And the kids?""Quincy, nothing. All she wants to do is look for Saturn's rings and bring home every creature from the pound. Nelson, though, he's..." She looked at Nicholas. "He's like you. Gifted, but ignorant."Nicholas bristled, "I'm not ignorant.""You are about magic.""That's because I don't believe in magic.""Nicholas," She stopped, hands on hips, waiting until he turned around. "You're haunted. You see the dead. How can you not believe in magic?
Be this as it may, they decided by vote which of the books out of the collection they had made, should be the WORD OF GOD, and which should not. They rejected several; they voted others to be doubtful, such as the books called the Apocrypha; and those books which had a majority of votes, were voted to be the word of God. Had they voted otherwise, all the people since calling themselves Christians had believed otherwise; for the belief of the one comes from the vote of the other.
Öteki dünya inancı fantezinin hakikatine duyulan inançtan başka bir şey değildir, tıpkı tanrı inancının, insanın duygu dünyasının hakikatine ve sonsuzluğuna olan inanç olması gibi. Ya da: Tanrı inancının, sadece insanın soyut özüne duyulan inanç olması gibi, öteki dünya inancı da sadece soyut bu dünya inancıdır.
After all, don't care how you want to sit there and deny the knowledge of River Mumma sitting on her rock - don't care how you deny the knowledge of fallen angels who can jump into your body as they please, or the knowledge of ancestors who sit beside your bed and watch when they not harkening on to the sounds of drumming - don't care how you deny any of it, all of it is still true. All of them things still exist, because them do not need the permission of your belief.
One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.
So where does the name Adam's apple come from? Most people say that it is from the notion that this bump was caused by the forbidden fruit getting stuck in the throat of Adam in the Garden of Eden. There is a problem with this theory because some Hebrew scholars believe that the forbidden fruit was the pomegranate. The Koran claims that the forbidden fruit was a banana. So take your pick---Adam's apple, Adam's pomegranate, Adam's banana. Eve clearly chewed before swallowing.
God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world. (In His Image, Philip Yancey and Dr. Paul Brand, p. 40)
The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.
I could almost see fairies skipping on top of the snake-tongue flames—brief moments of clarity overcome by suffocating normalcy. It occurred to me that everything is believable during a glimpse, and it is during these flashes we see things as they truly are—unruly shadows in the corner of our perceptions. The only way to overcome is to act as Rachael did—as we all should—staring into the brightest light we can manage, until any hint of darkness is burned from our vision.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
My hair would continue to gray, and then one day, it would fall out entirely, and then, on a day meaninglessly close to the present one, meaninglessly like the present one, I would disappear from the earth. And all these emotions, all these yearnings, all these data, if that helps to clinch the enormity of what I'm talking about, would be gone. And that's what immortality means. It means selfishness. My generations belief that each one of us matters more than you or anyone else would think.
Fables should be taught as fables, myths as myths, and miracles as poetic fancies. To teach superstitions as truths is a most terrible thing. The child mind accepts and believes them, and only through great pain and perhaps tragedy can he be in after years relieved of them. In fact, men will fight for a superstition quite as quickly as for a living truth — often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable.
Had she believed all that? Old Pilar's folklore? No, not really; or not exactly. Most likely Pilar hadn't quite believed it either, but it was a reassuring story: that the dead were not entirely dead but were alive in a different way; a paler way admittedly, and somewhat darker. But still able to send messages, if only such messages could be recognized and deciphered. People need such stories, Pilar said once, because however dark, a darkness with voices in it is better than a silent void.
Did Cinderella wonder whether her prince would have cared for her had he first seen her in her everyday clothes? Did she believe the ladies of the palace were truly her friends or did she suspect they were just friendly because she was the princess and wore beautiful gowns?Did she fear that life could again change? Everything could disappear as it had done when the clock struck twelve?Did Cinderella wonder whether her good fortune was real or the trick of a magic wand?It’s a sad thing to lose belief.
I spent most of my life believing lwas crazy because all the crazy things I experienced in childhood were treated as nonexistent or normal. This belief colored every decision made, from something so basic as what to wear today, to the more esoteric boundaries of whether I should kill myself. I understood very well that killing myself under the wrong circumstances would establish my insanity forever. So I analyzed every word, every gesture, before committing myself. (Which probably accounts for why I am alive today.)
