To get rid of a few problems in general health, to increase one's capacity for work, to make one's character gentler and stronger, to free oneself of various complexes, to create in oneself a whole atmosphere of calm and silence, and to do this by exercises in a gymnastic of repose and by a simple but careful method of breath-control - such aims may appear humble enough, rather down to earth, and a far cry form the goal of even the most modest of yogis. Yet I am certain that they will be able to work real miracles here in the West; to change lives and temperaments completely, making them healthier, more open; to increase their degree of engagement; and to render them more receptive to impulses and promptings from heaven.

I believe being a ‘gentleman’ goes well beyond holding the door for a girl and letting her go before you. It’s about being vulnerable for her. I think that when it comes to the way we treat women, it’s a good idea to look to the way Jesus treated women. He laid His life down for His bride,He sacrificed for her,He lowered Himself for her,He was vulnerable for her.We must love women vulnerably in the same way that Jesus loved His bride vulnerably. Being a gentleman is far more than being caring and thoughtful, it’s about possessing sacrificial and vulnerable Christ-like characteristics. I don’t know if it’s possible to be a gentleman without knowing and representing the character of Jesus.

Pride had a very similar character with Lust. He was difficult to satisfy, but rather than desiring tasty foods, Pride desired valuable possessions. Man clung to Pride more than the other two because he was the firstborn son. Pride had a very sensitive sense of touch and an attention-grabbing voice. Even when Pride was not crying, his babbling was very loud. His volume seemed as if he was attempting to steal prestige from his inception. When I would lay him down to sleep, he would cry if he were laid on cottons or other efficient materials. He demanded velvets, silks, and other materials that were harder to find and produce. However, Man felt that his son was worth the hard work, and would supply Pride with all of his desires.

Most Christians are like a man who was toiling along the road, bending under a heavy burden, when a wagon overtook him. The driver kindly offered to help him on his journey. He joyfully accepted the offer but, when he was seated, continued to bend beneath his burden, which he still kept on his shoulders. "Why do you not lay down your burden?" asked the kind-hearted driver. "Oh!" replied the man, "I feel that it is almost too much to ask you to carry me, and I could not think of letting you carry my burden too." And so Christian who have given themselves into the care and keeping of the Lord Jesus still continue to bend beneath the weight of their burdens and often go weary and heavy-laden throughout the whole length of their journey.

According to your holy book, every single Buddhist, Jew, Hindu, Muslim, follower of various minor traditions or sects, those who do not affiliate themselves with a religious tradition and the approximately 2.74 billion humans who have never had the 'privilege' of hearing the word of your Messiah will be sentenced to eternal damnation in a lake of fire—regardless of moral standings or positive worldly accomplishments. If this sounds like a fair proposition to you, then I bite my tongue—but I honestly believe that the majority of Christians do not agree with these doctrinal assertions, and instead categorize themselves as 'Christians' out of cultural familiarity or perhaps out of complete ignorance in regards to the topic.

By becoming clearly contemplative in a matter of weeks, my prayer had been given a particular and novel cast; and this was matched by the distinctness in the reprecussions my daily sessions of exercises were having on my everyday life, as well as on the many different occupations which a monk is vowed to carry out. The genuine sense of euphoria that followed the exercises persisted in me and transfigured my day. During the early months I had to face up to the sort of difficulties which put one's nerves to the test, and which would certainly have put me on my back before. As it was, everything went off so smoothly and I took it all so well that I trained everyone under my charge to develop the attitude of 'accepting rather than undergoing.

Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free.

Be patient and wait for God to direct your path. God loves you. He has a plan and a purpose for your life. The purpose of every Christian's life is to work out their salvation, but as God has lovingly created each of us with unique features and attributes, so He has uniquely created the perfect path for us to walk down to overcome what we need to overcome so that there is no separation between us and Him. If you feel frustrated or impatient or lonely or unloved, cry out to God for deliverance. If you are unsure about what you should be doing with your life or have a difficult decision to make, bring it to the Lord in prayer. Do not become impatient or desperate. Be patient. Wait for God to tell you what to do. Trust in Him, and He will direct your path.

If I had been born in the 1700′s, presumably children had a bigger vocabulary than I had which means I wouldn’t have been able to recite fairy tales to kids because I’m not smart enough.You know…?I’d have to be like…..uh:In time passed, though not long ago, there lived three pigs in stature, little in number, three, who being of an age both entitled and inspired to seek their fortune did set about to do thusly.When they had traveled a distance, pig numbered first spake saying, “Harken Brethren, head this impetuous realm! Tarry me far from hearth and home I fear we shall fair *snort* not well!” And so being collectively agreed, but individually impaled, the diminutive swine sought each to erect himself an abode.....

The Mayflower sped across the white-tipped waves once the voyage was under way, and the passengers were quickly afflicted with seasickness. The crew took great delight in the sufferings of the landlubbers and tormented them mercilessly. "There is an insolent and very profane young man, Bradford wrote, "who was always harrassing the poor people in their sickness, and cursing them daily with greivous execrations." He even laughed that he hoped to 'throw half of them overboard before they came to their journey's end.' The Puritans believe a just God punished the young sailor for his cruelty when, halfway through the voyage, 'it pleased God...to smite the young man with a greivous disease, of which he died in a desperate manner." He was the first to be thrown overboard.

Immanuel, God with us-that He would leave the spiritual realm and be present in the flesh and blood in such an act of humility is a staggering notion. As it is, He willingly gave His blood, in the flesh, so that others might find life, for it is written: "He did not come by water only, but by blood," and "Without the shedding of blood there is no remission." Now blood is required to give new life to the dead. I tell you, He did not give only a small amount to satisfy this requirement. He was beaten and crushed and pierced until that blood flowed like a river for the sake of love. It was for love, not religion, that He died. There is a fountain filled with blood drawn from Immanuel's veins. And those plunged beneath that watery grave to drink of His blood will never be the same.

We do not have to look about us very far or for very long to realize the disastrous effects produced on the inner life of man by this age of noise. Spun about in the whirl of business, enslaved to countless technical inventions, man is severed from God and from the world of the spirit. Non in commotione Deus: God does not dwell in turbulence. To find him, there must be calm within; certain senses must be hushed. Tossed around as we are, if God wishes to speak to us, his voice, small and still, will be lost in the hubbub of our daily lives; the rackets and noise drowning our minds will prevent his penetration into that seclusion we call “heart”–the living witness of that life in us which is most sacred and most true: the life we call “inner” or “spiritual.

Men and women are needed whose prayers will give to the world the utmost power of God; who will make His promises to blossom with rich and full results. God is waiting to hear us and challenges us to bring Him to do this thing by our praying. He is asking us, to-day, as He did His ancient Israel, to prove Him now herewith." Behind God's Word is God Himself, and we read: "Thus saith the Lord, the Holy One of Israel, his Maker: Ask of me of things to come and concerning my sons, and concerning the work of my hands, command ye me." As though God places Himself in the hands and at the disposal of His people who pray - as indeed He does. The dominant element of all praying is faith, that is conspicuous, cardinal and emphatic. Without such faith it is impossible to please God, and equally impossible to pray.

To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not.

Нашата Вяра не е някакво временно благодетелно учреждение, а е единствен начин за спасение, общ за всички времена и за всички спасяващи се.