This quarrel over the messianic status of Jesus within first-century Judaism had profound effects on Christianity and prompted it towards a fateful turning point that switched the emphasis from following the way of Jesus to believing things about Jesus. Gradually a Christian came to be thought of not as one who lives and acts in a certain way, but as one who holds certain convictions or theories. The trouble with religious convictions or beliefs is that, since we can rarely prove or disprove them, we get anxious about them and start quarrelling with people whose convictions or theories differ from our own.

We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use? What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, and straightforward men. Will our inward power of resistance be strong enough, and our honesty with ourselves remorseless enough, for us to find our way back to simplicity and straightforwardness?

No innocence can shield a man from the calumnies of the wicked. [...] As a shadow follows its substance, so envy pursues goodness. It is only at the tree laden with fruit that men throw stones. If we would live without being slandered we must wait until we get to heaven. Let us be very heedful not to believe the flying rumors which are always harassing gracious men. If there are no believers in lies, there will be but a dull market in falsehood, and good men's characters will be safe. Ill will never spoke well. Sinners have an ill will to saints; therefore, be sure that they will not speak well of them.

Some people may think that it is a dangerous attitude to take toward the Bible, to pick and choose what you want to accept and throw everything else out. My view is that everyone already picks and chooses what they want to accept in the Bible...I have a young friend who whose evangelical parents were upset because she wanted to get a tattoo, since the Bible, after all, condemns tattoos. In the same book, Leviticus, the Bible also condemns wearing clothing made of two different kinds of fabric and eating pork...Why insist on the biblical teaching about tattoos but not about dress shirts, pork chops, and stoning?

Do unto others…’ is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that’s exactly what it is - a virtue. Not just a Christian virtue. No one owns being good. I’m good. I just don’t believe I’ll be rewarded for it in heaven. My reward is here and now. It’s knowing that I try to do the right thing. That I lived a good life. And that’s where spirituality really lost its way. When it became a stick to beat people with. ‘Do this or you’ll burn in hell.’ You won’t burn in hell. But be nice anyway.

I am wired by nature to love the same toys that the world loves. I start to fit in. I start to love what others love. I start to call earth "home." Before you know it, I am calling luxeries "needs" and using my money just the way unbelievers do. I begin to forget the war. I don't think much about people perishing. Missions and unreached people drop out of my mind. I stop dreaming about the triumphs of grace. I sink into a secular mind-set that looks first to what man can do, not what God can do. It is a terrible sickness. And I thank God for those who have forced me again and again toward a wartime mind-set.

For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.

One needn't identify as a feminist to participate in the redemptive movement of God for women in the world, The gospel is more than enough. Of course it is! But as long as I know how important maternal health is to Haiti's future, and as long as I know that women are being abused and raped, as long as I know girls are being denied life itself through selective abortion, abandonment, and abuse, as long as brave little girls in Afghanistan are attacked with acid for the crime of going to school, and until being a Christian is synonymous with doing something about these things, you can also call me a feminist.

We do not have even 1 percent of that kind of power. Rather, we have 100 percent of the natural freedom that God deemed appropriate to the creatures he made in his own image. Instead of pieces rationed between God (a larger portion) and creatures (a smaller portion), God has his “pie” (sovereign, Creator-style freedom) and we have our own as well from him (dependent, creature-style freedom). Our freedom is like his, but always with greater difference. “In him we live and move and have our being” (Ac 17:28), so even our ability to think, will, and act is dependent on God’s sovereign gift.

Thus the vocation of the baptized person is a simple thing: it is to live from day to day, whatever the day brings, in this extraordinary unity, in this reconciliation with all people and all things, in this knowledge that death has no more power, in this truth of the resurrection. It does not really matter exactly what a Christian does from day to day. What matters is that whatever one does is done in honor of one’s own life, given to one by God and restored to one in Christ, and in honor of the life into which all humans and all things are called.The only thing that really matters to live in Christ instead of death

For a brief moment I felt I was the older, the more mature."A gift of life," I responded, "if not to say, a gift of God, such as music, should not have the mocking charge of paradox leveled at it for things that are merely evidence of the fullness of its nature. One should love them.""Do you believe love is the strongest emotion?" he asked."Do you know any stronger?""Yes, interest.""By which you probably mean a love that has been deprived of its animal warmth, is that it?""Let's agree on that definition!" he said with a laugh. "Good night!"We had arrived again at the Leverkühn house, and he opened his front door.

People think Judaism and Christianity are radically different from one another, and that the difference is straightforward...But on Ascension Day, I am struck by the deep similarity that lies just underneath...Both Jews and Christians live in a world that is not yet redeemed, and both us await ultimate redemption. Some of us wait for a messiah to come once and forever; others of us wait for Him to come back. But we are both stuck living in a world where redemption is not complete, where we have redemptive work to do, where we cannot always see God as clearly as we would like, because He is up in Heaven. We are both waiting.

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be.

It is through our communion with the Holy Spirit that we are able to apprehend the things that God has given us, through our union with Jesus Christ. If you haven’t taken the time to invite Him in, I advise you to do so now . Begin by seeking God specifically concerning marriage. Ask Him to prepare and position you, so that when it is time, you will be found in the right place, doing the work of God. Believe in His willingness to guide you. Trust in His wisdom and power in bringing His promises to pass. Ask Him to 'speak on' concerning your mate and your future. You may be surprised at how eager He is to answer.