There's nothing more narcissistic than being sure that you are built in the image of an all-powerful Creator-God, and that same God answers your prayers, knows your name, and has a personal relationship with you.

I believe that the duel between Christianity and atheism is the most important in the world. I further believe that the struggle between individualism and collectivism is the same struggle reproduced on another level.

I myself have read the writings and teachings of the heretics, polluting my soul for a while with their abominable notions, though deriving this benefit: I was able to refute them for myself and loathe them even more.

Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.

If you have been born only once, you will have to die twice. But if you have been born twice, you will have to die only once (and you may even escape that one death if Jesus returns to the earth during your lifetime).

The Holy Spirit is like the wind. It can be gentle enough to stroke a leaf but hard enough to bend a tree. God provides us rest, but He'll also bring us an inch away from our breaking point. Both are done in love.

The most blessed result of prayer would be to rise thinking "But I never knew before. I never dreamed...." I suppose it was at such a moment that Thomas Aquinas said of all his own theology, "It reminds me of straw.

C.H.R.I.S.T.I.A.N.I.T.Y.: it’s not so much the thing itself, but the side effects that kill you – the opportunistic infections of misinterpretation and politics – and the parasites that come with it.

Our main doctrines, which include all the rest, are three: That of repentance, of faith, and of holiness. The first of these we account, as it were, the porch of religion; the next, the door; the third, religion itself.

What we often feel in ecstatic moments in this world - 'I don't ever want this to stop' - will be the constant thought of our hearts in that world. We shall think it, knowing that in fact it never WILL stop.

If your hope disappoints you, it is the wrong kind of hope. You see, hope in God never disappoints, precisely because it is hope *in God.* This means that hope placed in any other thing will always end up disappointing.

To obtain and possess the kingdoms of the world, with their power and glory, by violent injustice is to worship Satan. To obtain and possess the kingdom, the power, and the glory by nonviolent justice is to worship God.

I feel that if I could sweep all this away . . . all the buildings and the sects and the fierce squabbling churches . . . that I might see Christ's quiet figure riding into Jerusalem on a donkey--and believe in him.

Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him (pp. 94-95).

How we think about God matters. It affects the credibility of religion in general and of Christianity in particular. Our concept of God can make God seem real or unreal, just as it can also make God seem remote or near.