First of all, don’t ever let them try to define that word “happiness” for themselves. They can’t and that’s precisely what we never want them to realize. Keep it a vague bright mist hovering about their heads. Locate it securely at the end of implausible rainbows. Hide it snugly in some corner of their thoughts they rarely visit.

We are being made aware that the organization of society on the principle of private profit, as well as public destruction, is leading both to the deformation of humanity by unregulated industrialism, and to the exhaustion of natural resources, and that a good deal of our material progress is a progress for which succeeding generations may have to pay dearly.

There will be times in your life when you want to pray but feel so far from God that prayer seems impossible. The flesh will tell you that God is against you, that you have gone too far and that He is no longer interested in you. But faith defies the flesh. It contradicts Satan’s lies. It rises up against defeat, gloom, and despair and finds hope in God.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to see whether they work the will of Christ or not. No Book which does not preach Christ can be apostolic, though Peter or Paul were its author. And no Book which does preach Christ can fail to be apostolic, although Judas, Ananias, Pilate, or Herod were its author.

Jesus is a descendant of David, the beloved of God. Jesus is the only begotten Son of God who was born into this world and died and rose again. Saint John calls him the Word and the Light. When he died, he did so as atonement for our sins, and when he rose, he did so to defeat the power and curse of death and hell on this once-holy world. Do you believe in him?

If you take a book into your hands, be it 'God's book, or any other useful good book,' rely on God to make it profitable to you. Do not waste time reading unprofitable books. When you read, do so not out of vain curiosity but with love for God's kingdom, compassion for human beings, and the intent to turn what you learn into prayers and praises.

Throughout the years, I have found people are confused about my love for both Christianity and Paganism. I tell them what was revealed to me while I lay sleeping in the hospital. The All, whether perceived as a God, or a Goddess, or as one being, or even as an energy field, cares only about one thing: Love. Absolute and unconditional love. --High Priestess Enoch

This act [creation], as it is for God, must always remain totally inconceivable to man. For we--even our poets and musicians and inventors--never, in the ultimate sense make. We only build. We always have materials to build from. All we can know about the act of creation must be derived from what we can gather about the relation of the creatures to their Creato

All through the short afternoon they kept coming, the people who counted themselves Father's friends. Young and old, poor and rich, scholarly gentlemen and illiterate servant girls—only to Father did it seem that they were all alike. That was Father's secret: not that he overlooked the differences in people; that he didn't know they were there.

Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of one's nationality and citizenship, origin of birth, religion, gender; race and ethnicity, sexuality, or ability

We often speak of Anglican "comprehensiveness." If this is a way of making relativism palatable or a means of accommodating all shades of opinion with no regard for truth, then it needs to be rejected. If by comprehensive we mean the priority of a dialectic quest over precision and immediate closure, then we are speaking of the Anglican consciousness at its best.

Christianity thinks of human individuals not as mere members of a group of items in a list, but as organs in a body--different from one another and each contributing what no other could. When you find yourself wanting to turn your children, or pupils, or even your neighbors into people exactly like yourself, remember that God probably never meant them to be that.

The myth of purgatory is an allegory, a projection, from the present on to the future. This is why purgatory appeals to the imagination. It is our story. It is where we are now. If we are Christians, if we believe in the risen Jesus as Lord, if we are baptized members of his body, then we are passing right now through the sufferings which form the gateway to life.

Christianity thinks of human individuals not as mere members of a group or items in a list, but as organs in a body--different from one another and each contributing what no other could. When you find yourself wanting to turn your children, or pupils, or even your neighbors, into people exactly like yourself, remember that God probably never meant them to be that.