Mother: What more can we be?Chris: You can be better! Once and for all you can know there's a universe of people outside and you're responsible to it, and unless you know that you threw away your son because that's how he died.
Mother: What more can we be?Chris: You can be better! Once and for all you can know there's a universe of people outside and you're responsible to it, and unless you know that you threw away your son because that's how he died.
The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles."(Young India, 22 October 1925)
Dabei wissen wir doch:Auch der Hass gegen die NiedrigkeitVerzerrt die Züge.Auch der Zorn über das UnrechtMacht die Stimme heiser. Ach, wirDie wir den Boden bereiten wollten für FreundlichkeitKonnten selber nicht freundlich sein.
This is what you have to ask yourself: Do you want to be good, or just seem good? Do you want to be good to yourself and others? Do you care about other people, always, sometimes, never? Or only when convenient? What kind of person do you want to be?
This magical, marvelous food on our plate, this sustenance we absorb, has a story to tell. It has a journey. It leaves a footprint. It leaves a legacy. To eat with reckless abandon, without conscience, without knowledge; folks, this ain't normal.
There's something sad about people going to bed. You can see they don't give a damn whether they're getting what they want out of life or not, you can see they don't even try to understand what we're here for. They just don't care.
The great truth for Innokenty used to be that we are given only one life.Now, with the new feeling that had ripened in him, he became aware of another law: that we are given only one conscience, too.A life laid down cannot be reclaimed, nor can a ruined conscience.
I couldn't begin to tell you what terrible trigger for such insanity lies deep in my sub-conscious. Though no doubt some would say that, indeed, it may be some demon of conscience. A deeply buried guilt for some unforgivable depravity. Then again, perhaps not.
[L]uxury always comes at someone else’s expense. One of the many advantages of civilization is that one doesn’t generally have to see that, if one doesn’t wish. You’re free to enjoy its benefits without troubling your conscience. (Ancillary Justice)
The reputation is not essentially built by earning too much, learning too many things, achieving awards, bagging rewards or catapulting position to the hilt; but by unquestionably staying simple, humble , well grounded and doing nothing that makes own conscience to feel guilt.
I had a dream about you. You were a politician, and I was the last man alive who believed in you. That’s why society felt I was the perfect person to assassinate you, and I felt guilty until I realized that 1,000 ounces of gold can really clean a man’s conscience.
When spontaneous demoralizing thoughts seep into your conscience, don't trip...allowing them to fester. These are random tests of your conviction and determination. Large or small, your reaction to such intrusions is a defining moment for which no one else, but you, can mitigate.
What we now call "morality" was evolved – as nearly all social and physical human attributes were – to aid us in survival and, ultimately, reproduction. This morality requires only that we be guided by our developed conscience (or "moral sense") – and not a God or gods.
Ceux qui revent eveilles ont conscience de 1000 choses qui echapent a ceux qui ne revent qu'endormis.The one who has day dream are aware of 1000 things that the one who dreams only when he sleeps will never understand.(it sounds better in french, I do what I can with my translation...)
Killing Japanese didn’t bother me at that time. It was getting the war over with that bothered me. So I wasn’t worried particularly about how many people we killed in getting the job done… . All war is immoral, and if you let it bother you, you’re not a good soldier.