As they were walking, a beggar came up, holding his hand out and crying, "Baksheesh! Baksheesh!"Mike kept on going but Mitchell stopped. Digging into his pocket, he pulled out twenty paise and placed it in the beggar's dirty hand.Mike said, "I used to give to beggars when I first came here. But then I realized, it's hopeless. It never stops.""Jesus said you should give to whoever asks you," Mitchell said."Yeah, well," Mike said, "obviously Jesus was never in Calcutta.
Don’t we get it? To put our arm around someone who is gay, someone who has an addiction, somebody who lives a different lifestyle, someone who is not what we think they should be… doing that has nothing to do with enabling them or accepting what they do as okay by us. It has nothing to do with encouraging them in their practice of what you or I might feel or believe is wrong vs right.It has everything to do with being a good human being. A good person. A good friend.
Not only are the poorest people the most generous but they don't expect anything in return, least of all recognition from others by means of showing off or posting a humble brag like so many from average society do and you can identify these people through the abundance of photos they post, literally with their hands in the air, showing off what they've done for the "less fortunate." I guess they missed the part where God said to be humble and to do good works in private.
I want to be a woman who lives totally abandoned to the first commandment: to love my Lord, my God, with all my heart. I don’t want the reputation that I love God, I don’t want to write songs about loving God, I don’t want to talk about loving God. I want to actually love God. When I close my eyes, I want my heart to move. When I close my eyes and I look at Him, I want to feel alive on the inside. I want to look at Him with a fire in my heart and it’s real.
I interviewed my dad on video in his final weeks. When I asked about his work and finding meaning through helping others, he responded, "I don't think you can be focused on, 'Oh gee, I want to make a difference.' It has to be spontaneous. If it's not...there's some kind of egotistical thing going on. That's a red flag. You hope you impact people on the deepest level you are capable of at the time. Sometimes you hit it, sometimes you don't. You're trying.
The subject of money was not mentioned again at the time, but when Miss Todd began going to Mrs Morland as secretary, she insisted on having an account from Dr Ford, much to his annoyance. He persuaded, he blustered, he was almost pathetic, but Miss Todd stood firm. All he could do was talk to her in her front garden instead of in her drawing-romm, and put her fees, which she luckily paid in cash, into his safe, in an envelope marked Property of Miss Anne Todd left with me for safe keeping.
I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them.
They say a journey of a thousand miles begins with a single step. I took mine and fell flat on my face. As a young woman, I dreamed of changing the world. In my twenties, I went to africa to try and save the continent, only to learn that Africans neither wanted nor needed saving. Indeed, when I was there, I saw some of the worst that good intentions, traditional charity, and aid can produce...I concluded that if I could only nudge the world a little bit, maybe that would be enough.But nudging isn't enough.
#1. Spend more time considering evidences of grace in other Christians than you do pondering their sins and weaknesses. You, as a Christian, probably have a much greater ability to see weakness in other believers than to see strength. It is as if you use a magnifying glass when looking for weakness and a telescope when looking for grace. Brooks warns, "Sin is darkness, grace is light; sin is hell, grace is heaven; and what madness is it to look more at darkness than at light, more at hell than at heaven." Indeed.
God reminds us again and again that things between He and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has been paid, the ledger put away, and that everything we need, in Christ we already possess. This re-convincing produces humility, because we realize that our needs are fulfilled. We don’t have to worry about ourselves anymore. This in turn frees us to stop looking out for what we think we need and liberates us to love our neighbor by looking out for what they need.
We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.
Christian writers, whether they like it or not, do not simply write for themselves; for good or ill, readers will see their work as reflecting Jesus Christ and his church. And if only for this reason - though there are other reasons - one must take great care when dealing with potentially controversial topics not to imagine one's every pronouncement preceded by 'Thus saith the Lord.' The law of love, on which 'all the law and the prophets' depend (Matt. 22:40), mandates charity toward one's opponents in argument.
It's easy to run to others. It's so hard to stand on one's own record. You can fake virtue for an audience. You can't fake it in your own eyes. Your ego is your strictest judge. They run from it. They spend their lives running. It's easier to donate a few thousand to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It's simple to seek substitutes for competence--such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.
One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred;
I have known a lot of people in my life, and I can tell you this… Some of the ones who understood love better than anyone else were those who the rest of the world had long before measured as lost or gone. Some of the people who were able to look at the dirtiest, the poorest, the gays, the straights, the drug users, those in recovery, the basest of sinners, and those who were just… plain… different.They were able to look at them all and only see strength. Beauty. Potential. Hope.And if we boil it down, isn’t that what love actually is?
