I have dedicated my life to fight against the heinous rottenness of modern capitalism because it robs the laborer of this world's goods. But blow for blow I shall strike against Communism, because it robs us of the next world's happiness.
I have dedicated my life to fight against the heinous rottenness of modern capitalism because it robs the laborer of this world's goods. But blow for blow I shall strike against Communism, because it robs us of the next world's happiness.
We've seen it over and over throughout history, it isn't a conspiracy theory anymore that the truly great ones get taken out. That's a trend, but when will people realize that after new world order, worldwide communism will take place.
It is only when we have renounced our preoccupation with "I," "me," "mine," that we can truly possess the world in which we live. Everything, provided that we regard nothing as property. And not only is everything ours; it is also everybody else's.
The communist regime in the East could stand and grow due to the enthusiastic support from an enormous number of Western intellectuals who felt a kinship and refused to see communism's crimes. When they no longer could do so, they tried to justify them.
Occult Theft,--Theft which hides itself even from itself, and is legal, respectable, and cowardly,--corrupts the body and soul of man, to the last fibre of them. And the guilty Thieves of Europe, the real sources of all deadly war in it, are the Capitalists
Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.
Europeans have sometimes been beguiled by a despotism that comes concealed in the seductive form of an ideal – as it did in the cases of Hitler and Stalin. This fact may remind us that the possibility of despotism is remote neither in space nor in time.
Violence, of course, is generally associated with frankly totalitarian forms of anti-political utopianism like Communism, but the Second World War shows that liberal universalists are as capable of violence as Communists. They are just less capable of honesty.
A coal miner from Chongjin whom I met in 2004 in China told me, "People are not stupid. Everybody thinks our own government is to blame for our terrible situation. We all know we think that and we all know that everybody else thinks that. We don't need to talk about it.
Because the horror of Communism, Stalinism, is not that bad people do bad things — they always do. It's that good people do horrible things thinking they are doing something great."[Six Questions for Slavoj Žižek, Harper's Magazine, November 11, 2011]
My father also told me that he felt free in that little hole in the ground, much freer than he felt outside, where he was always being chased by the criminals of the regime. That freedom came from inside, from his thoughts, from his soul; and nobody could take that from him.
In spite of its alluring name, the welfare state stands or falls by compulsion. It is compulsion imposed upon us with the state’s power to punish noncompliance. Once this is clear, it is equally clear that the welfare state is an evil the same as every restriction of freedom.
Most every charge you level at American capitalism applies with equal force to communism, with this nice difference, that the Reds make no pretense at such frivolities as civil liberties or environmentalism. The differences in degree are so great that they result in a radical difference in kind.
Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions”?
Sunday was the normal day for the political awareness session at sea. Ordinarily Putin would have officiated, reading some Pravada editorials, followed by selected quotations from the works of Lenin and a discussion of the lessons to be learned from the readings. It is very much like a church service.