You can't make me do anything. I'm an adult. And I'm much stronger than you.""Upper body strength isn't everything; I have wiles.""Not really.""Yes, I do. I'm a woman. Women have wiles.""Some women. It's not like every woman is born wily.""If I don't have wiles, she said, "how come I can get you to do most anything I want?""You don't get me to do anything. I just do things. Because I love you.""Oh.""Christ, Gerogie, don't sound so disappointed.
The sign of a good leader is easy to recognize, though it is hardly ever seen. For the greatest leaders are those who share as equals in the trials and struggles, the demands and expectations, the hills and trenches, the laws and punishments placed upon the backs of those governed. A great leader is motivated not by power but by compassion. Therefore he can do nothing but make himself a servant to those whom he rules. Such a leader is unequivocally respected, and loved for loving.
Political tags — such as royalist, communist, democrat, populist, fascist, liberal, conservative, and so forth — are never basic criteria. The human race divides politically into those who want people to be controlled and those who have no such desire. The former are idealists acting from highest motives for the greatest good of the greatest number. The latter are surly curmudgeons, suspicious and lacking in altruism. But they are more comfortable neighbors than the other sort.
But, and here comes the rub, all of us feel that we are in complete control of our desire for things. We would never admit to an ungovernable spirit of covetousness. The problem is that we, like the alcoholic, are unable to recognize the disease once we have been engulfed by it. Only by the help of others are we able to detect the inner spirit that places wealth about God. And we must come to fear the idolatrous state of covetousness because the moment things have priority, radical obedience becomes impossible.
The data on organised abuse has been simplified or distorted in an attempt force it to conform to mechanical psychological models of dissociative obedience or else to the psychiatric framework of ‘paedophilia’. Psychopathology alone is an inadequate explanation for environments in which sexual abuse has a social and symbolic function for groups of adults. Abusive groups do not emerge in a vacuum but rather they are formed within pre-existing social arrangements such as families, churches and schools.
There are a lot of things I can't control. I don't know what's going to happen in the next few days.I don't want what I am going to face, what kind of choices I am going to have to make. I can't predict it. I can't control it. It's too big.' I nodded at my shovel. 'But that, I can predict. I know that if I pick up that shovel and clear the snow from the walkways, it's going to make my neighbors safer and happier.' I glanced at him and shrugged. 'It's worthwhile to me.
No, I wanted to say, he didn't cut off her hands because he didn't have to, he had cut them off long before, with years of keeping all authority in his own palms, all the rules and all the power and all the answers emanating from him and no one else. And if you don't understand that, if you've never been in such a family, then you can't know the way the mind shackles itself and amputates its own limbs so adeptly that you never think to miss them, never think that you had anything so obscene as choice.
It’s the process of being minimized, invalidated, silenced. It’s the process of being subjected to whatever someone else thinks I owe them. It’s the process of being used, examined, explored, and thrown away. It’s the process of being convinced to comply with the orders of someone who does not see me as their equal, someone who sees nothing wrong with the notion that I’m somehow lesser than they are. Rape isn’t about sex; it’s about all those other things. It’s about power.
I don’t think I like the idea that you just control me, but you get to do anything you like.”“Ah, but that’s because you don’t understand the power exchange. Note that I used the word exchange. Listen, there are as many different ways to practice BDSM as there are people who practice it. I like to play. I like to know that my lover will turn to me when she needs something. I’ll want to protect you. And I like to give you what you need. It makes me feel good. It makes me feel necessary.
That requires as much power as a small radio transmitter--and rather similar skills to operate. For it's the application of the power, not its amount, that matters. How long do you think Hitler's career as a dictator of Germany would have lasted, if wherever he went a voice was talking quietly in his ear? Or if a steady musical note, loud enough to drown all other sounds and to prevent sleep, filled his brain night and day? Nothing brutal, you appreciate. Yet, in the final analysis, just as irresistible as a tritium bomb.
I rang the bell and she opened the door, dried her hands, and said heartily: 'Hello, stranger. I was just saying to Cliff only tonight, it's about time you showed up around here.'I wanted to detach him from her, but first I had to sit through about ten minutes of her. She was my sister, but you don't tell women things like I wanted to tell him. I don't know why, but you don't. You tell them the things you have under control; the things that you're frightened of, you tell other men if you tell anyone. ("Nightmare")
So when you’re nervous, you count?” “Not just when I’m nervous,” I said. “It’s… all the time. I count the seconds during pauses in conversations. I count the minutes when I’m waiting on something. Sometimes, when I’m kind of panicked or anxious, I count my heartbeats. Something about counting makes me feel like… like I have the power. Like knowing how much time has passed or how many steps I’ve taken from one place to another will somehow keep me in control of the situation.
Sometimes we mistake patience for weakness, but the patient person often realizes that it's much more important for another person to discover his or her own gifts and shortcomings--the patient person doesn't feel a need to "fix" other people, and sometimes will let certain things slide until the other person recognizes the problems. Patient parents often let their kids make the same mistake two or three times because they know that a lesson learned oneself is almost always preferable to a lesson given to us by an authority figure like a parent.
there was a time when this home was her domain. Sometimes she felt proud of it, sometimes she felt tied to it, but whether it was a burden or a blessing, it was hers to keep. She’d known better than anyone what this house needed; lately it’d become one of the few aspects of her life she could control. there is no corner, no ridge along the steps or crack along the wall, that she doesn’t know like her own body. the house may never have been the sanctuary she’d always dreamed of, but at least it carried no surprises. It was comfortable.
It’s all about control. Control is illusory. No matter what university you go to, no matter what degree you hold, if your goal is to become master of your own destiny, you have more to learn. Parkinson’s is a perfect metaphor for lack of control. Every unwanted movement in my hand or arm, every twitch that I cannot anticipate or arrest, is a reminder that even in the domain of my own being, I am not calling the shots. I tried to exert control by drinking myself to a place of indifference, which just exacerbated the sense of miserable hopelessness.
