Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Invariably, I will be referred to Gleason Archer's massive Encyclopedia of Bible Difficulties, a heavy volume that seeks to provide the reader with sound explanations for every conceivable puzzle found within the Bible - from whether God approved of Rahab's lie, to where Cain got his wife. (Note to well-meaning apologists: it's not always the best idea to present a skeptic with a five-hundred-page book listing hundreds of apparent contradictions in Scripture when the skeptic didn't even know that half of them existed before you recommended it.)

Evangelical Christians need to notice..., that the Reformation said 'Scripture Alone' and not 'the Revelation of God in Christ Alone'. If you do not have the view of the Scriptures that the Reformers had, you really have no content in the word 'Christ' - and this is the modern drift in theology. Modern theology uses the word without content because 'Christ' is cut away from the Scriptures. The Reformation followed the teaching of Christ Himself in linking the revelation Christ gave of God to the revelation of the written Scriptures.

He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.

I also saw that theologically speaking the whole idea of a smacking is not congruent with the teaching revealed in the gospel of Jesus Christ. God sent His Son into the world to save the world so they would not have to suffer for their own sins, but parents today punish their children and make them undergo the horrors of punishment for even the most minor of infractions. The idea of mercy is seemingly not applied at all. When parents' sin, they ask God to forgive them, repent and know they are forgiven. When children sin, they are judged, tried, condemned and punished.

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.

On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain.

Let the systematic theologian spell it out. Let the artists throw out thoughts and slants, maybe even slants no one else has thought of. They should give another view of something familiar to help us learn more about it. They should deal with love, life, good, evil, God, the world and faith. Many of the biblical writers were poets more than they were theologians. Poets and prophets ranted and raved, and storytellers wrote great yarns that all had different slants on God and life and faith. Perhaps the poet's absence from the Church for many centuries has left it deprived of much insight.

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

The narrow path of the righteous is an extremely difficult path to travel. The rough road to victory is a very challenging endeavor that pushes the limits of endurance. Enormous mountains of hardship, boisterous storms of adversity, and several other elements of confrontation are there in their various forms of operation to test our faith. So it’s very important for us to apply the word of our God to our lives, and believe it with unwavering faith. Then no form of adversity can keep us back from a successful advancement into a deeper progression where greater achievements are obtained.

3. И сказал Бог: да будет свет. И стал свет.4. И увидел Бог свет, что он хорош; и отделил Бог свет от тьмы.(Библия)

Some people are ignorant of the world but educated in Scripture, and are therefore prone to missing the relevance of Scripture - these sometimes, later, amidst life's challenges and doubts, turn from the faith; other people are ignorant of Scripture but educated in the world, and are therefore prone to missing the truth of Scripture - they are often those who ridicule the faith. The apologist stands somewhere in the center. He articulates where some are prone to understanding the truth in beauty, others the beauty in truth - that of a spiritual Creator in relation to his scientific creation.

Good listeners, I don’t need to tell you that now more than ever, we’re living in Godless times. We’re living in a time when the Bible is shunned in our schools in favour of scientific evolutionary lies, where many are expelling God from their hearts, where sodomites and baby murderers and heathens and Islamofascists have more rights in our country than good Christian men and women. Where Sodom and Gomorrah cast a pall over every aspect of our daily lives, and our world leaders are trying with all their might to construct the culture of globalisation favoured by the Antichrist.

There is a difference between criticizing people and criticizing a people's uninformed ideals. That is, unless one defines himself or others by their ideals, then he is offended, and usually offended secretly. Because oddly enough, this person is the same person quickest to resort to dismissive name-calling, such as 'bigot' or 'zealot'. And oddly enough, he is always the one, the 'open-minded' one, who adamantly protests for, not only himself, but others not to listen to any type of scholarly theological truth inherently for the sake of his own personal, moral beliefs.