No doubt, humans will do a lot of damage before we ultimately destroy ourselves. But life will continue without humans. New forms of intelligence will emerge long after this human experiment is over.

By nature, it's impossible to describe enlightenment! How do you plan on sharing your enlightenment? Hahaha, that's impossible. Wake up! That'll be the end of the world if you ever succeed!

Karma means ‘action’. Like many, you misunderstand its nature. Past misdeeds can be corrected before your karma ripens: it is not some pre-determined fate. It is what you do now that counts.

Of course the thinking mind must sooner or later be controlled, developed, and supplied with the force of will for a break-through to non-thinking, a direct experience of non-duality. But at what stage?

Instead of catching ourselves after we first felt angry, we develop a visceral sensitivity to what's happening within us in the moment & through mindfulness, we can shape our reaction right away.

Life is painful. It has thorns, like the stem of a rose. Culture and art are the roses that bloom on the stem. The flower is yourself, your humanity. Art is the liberation of the humanity inside yourself.

Usually when we hear or read something new, we just compare it to our own ideas. If it is the same, we accept it and say that it is correct. If it is not, we say it is incorrect. In either case, we learn nothing.

The erruption of feelings & emotions that follows a near-death exerience, or any event that causes us to stop & look deeply at the reality of our lives, is ripe with the potential for insight & clarity.

Metta is the ability to embrace all parts of ourselves, as well as all parts of the world. Practicing metta illuminates our inner integrity because it relieves us of the need to deny different aspects of ourselves.

Dharma practice means physical hardship; it means that you shouldn't be pansies about it. You should exert yourselves wholeheartedly to engage in the practice, so that it will affect your body, speech, and mind.

Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate.

If you put a spoonful of saltin a cup of waterit tastes very salty.If you put a spoonful of saltin a lake of fresh waterthe taste is still pure and clear.Peace comes when our hearts areopen like the sky,vast as the ocean.

As I explore the wilderness of my own body, I see that I am made of blood and bones, sunlight and water, pesticide residues and redwood humus, the fears and dreams of generations of ancestors, particles of exploded stars.

[The Buddha] is not dividing himself into worthy and unworthy pieces; he is one being, indivisible, immune from the tendency to double back and beat up on himself. He has seen the worst in himself and not been taken down.

In Buddhism there is one word for mind & heart: chitta. Chitta refers not just to thoughts and emotions in the narrow sense of arising from the brain, but also to the whole range of consciousness, vast & unimpeded.