When I ask French parents what they most want for their children, they say things like "to feel comfortable in their own skin" and "to find their path in the world." They want their kids to develop their own tastes and opinions. In fact, French parents worry if their kids are too docile. They want them to have character. But they believe that children can achieve these goals only if they respect boundaries and have self-control. So alongside character, there has to be cadre.

Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.

Nine requisites for contented living: Health enough to make work a pleasure. Wealth enough to support your needs. Strength to battle with difficulties and overcome them. Grace enough to confess your sins and forsake them. Patience enough to toil until some good is accomplished. Charity enough to see some good in your neighbor. Love enough to move you to be useful and helpful to others. Faith enough to make real the things of God. Hope enough to remove all anxious fears concerning the future.

What we call our destiny is truly our character and that character can be altered. The knowledge that we are responsible for our actions and attitudes does not need to be discouraging, because it also means that we are free to change this destiny. One is not in bondage to the past, which has shaped our feelings, to race, inheritance, background. All this can be altered if we have the courage to examine how it formed us. We can alter the chemistry provided we have the courage to dissect the elements.

There are many eyes that can detect and honor the prudent and household virtues; there are many that can discern Genius on his starry track, though the mob is incapable; but when that love which is all-suffering, all-abstaining, all-aspiring, which has vowed to itself, that it will be a wretch and also a fool in this world, sooner than soil its white hands by any compliances, comes into our streets and houses, --only the pure and aspiring can know its face, and the only compliment they can pay it, is to own it.

99% of all addicts are liars and thieves. This might sound unfair and even close-minded, but it's the truth. There are some exceptions to the rules, but they are incredibly rare. Most people are no match for their addictions. They will be driven to do things they would normally never have considered all in the name of getting high. Sad, but true. So if you're thinking of trying drugs, keep in mind that all the people you will be dealing with are likely to steal from you and lie to you at your own expense.

The average personality reshapes frequently, every few years even our bodies undergo a complete overhaul - desirable or not, it is a natural thing that we should change. All right, here were two people who never would change. That is what Mildred Grossman had in common with Holly Golightly. They would never change because they'd been given their character too soon; which, like sudden riches, leads to a lack of proportion: the one had splurged herself into a top-heavy realist, the other a lopsided romantic.

A better man wouldn’t play this ‘sweethearts’ game with her when he knew very well it couldn’t lead to more.But he wasn’t a better man. He was Colin Sandhurst, reckless, incorrigible rogue—and damn it, he couldn’t resist. He wanted to amuse her, spoil her, feed her sweets and delicacies. Steal a kiss or two, when she wasn’t expecting it. He wanted to be a besotted young buck squiring his girl around the fair.In other words, he wanted to live honestly. Just for the day.

Ian was a good man—honest, trustworthy, loyal, and of honorable character. His desire to keep his promise to Angelle and to be a respectable servant of Harrowbeth would always take president over any personal feelings, no matter how intense or gratifying they might be. He would never betray Harrowbeth. He would never cheat Derian or Angelle. He would never deceive his queen, even if in so doing he would find a love and happiness they both longed to share. His commitment to what he saw as right meant more.

I'm not saying that I think one man is better than the other. I'm not saying that either is kinder or wiser or more ambitious, more thoughtful, confident, or able. But the fact is that when I'm with the one, comfort settles into my bones. I feel calm around him, as if the sun is smiling down on me and the world has suddenly become a sweet, safe place to be. I feel good about life―about myself. And it's hard not to want to be near someone who, just by their very nature, makes you feel that way.

From what deep springs of character our personal philosophies issue, we cannot be sure. In philosophers themselves we seem always able to notice some deep internal correspondence between the man and his philosophy. Are our philosophies, then, merely the inevitable outcome of the body of fate and personal circumstance that is thrust upon each of us? Or are these beliefs the means by which we freely create ourselves as the persons we become? Here, at the very outset, the question of freedom already hovers in the background.

We die containing a richness of lovers and tribes, tastes we have swallowed, bodies we have plunged into and swum up as if rivers of wisdom, characters we have climbed into as if trees, fears we have hidden in as if caves. I wish for all this to be marked on by body when I am dead. I believe in such cartography - to be marked by nature, not just to label ourselves on a map like the names of rich men and women on buildings. We are communal histories, communal books. We are not owned or monogamous in our taste or experience.

The truth is that circumstances had done much to cultivate in Mrs. Tristram a marked tendency to irony. Her taste on many points differed from that of her husband, and though she made frequent concessions it must be confessed that her concessions were not always graceful. They were founded upon a vague project she had of some day doing something very positive, something a trifle passionate. What she meant to do she could by no means have told you; but meanwhile, nevertheless, she was buying a good conscience, by installments.

I want to go much further than that. I want to point out that when Jesus spoke, whether it be of blessing or wealth or prosperity or what-have-you, He was rarely speaking of what is physical, what is tangible, what is seen.I don’t think Jesus was nearly as concerned with our circumstances as He was with our character.With Jesus, it’s all about what’s on the inside. It always has been. It always will be. When He promised us blessing and wealth and prosperity, the very last thing He was talking about was money.

…I'm sorry, and a little dissatisfied as well. Miss Stacy told me long ago that by the time I was twenty my character would be formed, for good or evil. I don't feel that it's what it should be. It's full of flaws.' 'So's everybody's,' said Aunt Jamesina cheerfully. 'Mine's cracked in a hundred places. Your Miss Stacy likely meant that when you are twenty your character would have got its permanent bent in one direction or 'tother, and would go on developing in that line.