I also saw that theologically speaking the whole idea of a smacking is not congruent with the teaching revealed in the gospel of Jesus Christ. God sent His Son into the world to save the world so they would not have to suffer for their own sins, but parents today punish their children and make them undergo the horrors of punishment for even the most minor of infractions. The idea of mercy is seemingly not applied at all. When parents' sin, they ask God to forgive them, repent and know they are forgiven. When children sin, they are judged, tried, condemned and punished.

So time passed on. And the two skyscrapers decided to have a child. And they decided when their child came it should be a *free* child. "It must be a free child," they said to each other. "It must not be a child standing still all its life on a street corner. Yes, if we have a child she mist be free to run across the prairie, to the mountains, to the sea. Yes, it must be a free child."So time passed on. Their child came. It was a railroad train, the Golden Spike Limited, the fastest long distance train in the Rootabaga Country. It ran across the prairie, to the mountains, to the sea.

Though I suppose people do reproduce sometimes for that reason - for insurance against later regret. I think people have children for all manner of reasons - sometimes out of a pure desire to nurture and witness life, sometimes out of an absence of choice, sometimes in order to hold on to a partner or create an heir, sometimes without thinking about it in any particular way. Not all the reasons to have children are the same, and not all of them are necessarily unselfish. Not all the reasons not to have children are the same, either, though. Nor are all those reasons necessarily selfish.

Why did they have kids then? Why did they have children if they didn’t want to love and nurture them? Weren’t you supposed to cherish every moment you got with your kids? The wives sounded like the only reason to have children was to fulfill some ridiculous social contract that apparently was co- signed when we signed away our single status. If all you wanted to do was to get on with your life, while the hired help took care of bringing up your child, why have one? There was a simpler option. Just don’t have them. There were enough unwanted children in the world already.

Fairy tales in childhood are stepping stones throughout life, leading the way through trouble and trial. The value of fairy tales lies not in a brief literary escape from reality, but in the gift of hope that goodness truly is more powerful than evil and that even the darkest reality can lead to a Happily Ever After. Do not take that gift of hope lightly. It has the power to conquer despair in the midst of sorrow, to light the darkness in the valleys of life, to whisper “One more time” in the face of failure. Hope is what gives life to dreams, making the fairy tale the reality.

Weston: Look at my outlook. You don't envy it, right?Wesley: No.Weston: That's because it's full of poison. Infected. And you recognize poison, right? You recognize it when you see it?Wesley: Yes.Weston: Yes, you do. I can see that you do. My poison scares you.Wesley: Doesn't scare me.Weston: No?Wesley: No.Weston: Good. You're growing up. I never saw my old man's poison until I was much older than you. Much older. And then you know how I recognized it?Wesley: How?Weston: Because I saw myself infected with it. That's how. I saw me carrying it around. His poison in my body.

Perhaps it's human nature: We want to shield our children from pain, and what we get instead is life and heartache and lessons that bring us to our knees. Sooner or later we are handed the brute, necessary curriculum of surrender, we have no choice, then but to bow our heads and learn. We struggle to accept that our children's destinies are not ours to write, their battles not ours to fight, their bruises not ours to bear, nor their victories ours to take credit for. We learn humility and how to ask for help. We learn to let go even when every fiber of our being yearns to hold on even tighter.

It is a curious fact that small boys are more terrified of their babysitters than small girls are. In part, this is because small girls and babysitters, who are usually slightly larger girls, belong to the same species, and therefore understand each other. Small boys, on the other hand, do not understand girls, and therefore being looked after by one is a little like a hamster being looked after by a shark. If you are a small boy, it may be some consolation to you to know that even large boys do not understand girls, and girls, by and large, do not understand boys. This makes adult life very interesting.

Would I ever have the courage to tell Wills the truth? That he wasn't just imagining the world was a more difficult place for him to understand than for some of his buddies - that it was, in fact, more difficult for him. That he'd been dealt a rotten hand in that regard, but only in that one regard. Because I wouldn't change one freckle, one misunderstood moment, one tiny piece of him for anything in the world. I would change myself. I would change the things other people said or thought out of ignorance or fear. I would change so many things, but I would absolutely never, in a million years, change him.

Because she did not look behind, September did not see the smoky-glass casket close itself primly up again. She did not see it bend in half until it cracked, and Death hop up again, quite well, quite awake, and quite small once more. She certainly did not see Death stand on her tiptoes and blow a kiss after her, a kiss that rushed through all the frosted leaves of the autumnal forest, but could not quite catch a child running as fast as she could. As all mothers know, children travel faster than kisses. The speed of kisses is, in fact, what Doctor Fallow would call a cosmic constant. The speed of children has no limits.

How strange was the relation between parents and children! When they were small the parents doted on them, passed through agonies of apprehension at each childish ailment, and the children clung to their parents with love and adoration; a few years passed, the children grew up, and persons not of their kin were more important to their happiness than father or mother. Indifference displaced the blind and instinctive love of the past. Their meetings were a source of boredom and irritation. Distracted once at the thought of a month's separation they were able now to look forward with equanimity to being parted for years.

You see parents as kind or unkind or happy or miserable or drunk or sober or great or near-great or failed the way you see a table square or a Montclair lip-read. Kids today... you kids today somehow don't know how to feel, much less love, to say nothing of respect. We're just bodies to you. We're just bodies and shoulders and scarred knees and big bellies and empty wallets and flasks to you. I'm not saying something cliché like you take us for granted so much as I'm saying you cannot... imagine our absence. We're so present it's ceased to mean. We're environmental. Furniture of the world.

Tell me,' the man leans forward ans says, 'have you heard of a lady called Madeleine? No? In 1996, this lady named Albright Madeleine, the US ambassador to the United Nations, was asked on television how she felt about the fact that five hundred thousand Iraqi children had died as a result of US economic sanctions? Do you know what she said? She said that it was "a very hard choice" but "we think the price is worth it". These are her exact words. How do you feel about that?'How do you think I feel about that? And I would take your love for children more seriously if you didn't have children cleaning your floors.

It occurred to Raule that all children were monsters in the world and were instinctively aware of it. They were reminded of their anomalous nature by adults, whom they failed to resemble, and with whose habitations and tools their bodies were at odds. This was surely why the little girl played with the sequins so solemnly and with such intense concentration. She was doing nothing less than conjuring, out of pattern and colour, a world that conformed to her desires and obeyed her will. The boy, on the other hand, showed with the whole attitude of his being that he knew there was only the one world and he would kill it if he could.

Louis was often struck by Gage's speech, not because it was cute, but because he thought that small children all sounded like immigrants learning a foreign language in some helter-skelter but fairly amiable way. He knew that babies make all the sounds the human voice box is capable of...the liquid trill that proves so difficult for first-year French students, the glottal grunts and clicks of the Australian bush people, the thickened, abrupt consonants of German. They lose the capability as they learn English, and Louis wondered now (and not for the first time) if childhood was not more a period of forgetting than of learning.