The guiding factor for the development of Christian doctrine is the Bible itself! The text of Scripture provides the grounds and, most important, the limits for this development over time. Rather than bringing in outside influences (such as tradition), we recognize that no one has ever plumbed the depths of God's revelation contained in Scripture; no one has ever come close to exhausting what is to be found in its pages. Therefore, real development of Christian doctrine is simply our ever-increasing understanding of the Word. It is a delving deeper and deeper into the truths of the Word.

How do we stay on the narrow path of following God's will in every sphere of life? How do we maintain sure footing and not fall into the temptation of rebellion on one side, or the temptation of legalism on the other?God has not sent us out across a tightrope! Yes, the path is narrow, but on both sides of the path is a solid handrail, driven down deep into the rock. What has God given to us that we might not rebel against Him? He has given us His sufficient Word. What has God given us that we might not become legalists and elevate our words above His? He has given us His sufficient word.

A church that is committed to Christian Community Development sees not only the soul of a person as significant but also his or her whole life on Earth. It is being completely pro-life for a person, not only eternally, but also as the person lives on this earth. Therefore, Christian Community Development sees that the Church must be involved in every aspect of a person's life. In order to accomplish the wholistic aspect of ministry, pastors and leaders must be networkers. Christian Community Development builds coalitions in communities so that they can work together to solve the problems.

The believer caught between the flesh and Spirit is also caught between death and life. That is what happens when God intervenes in a human life. That intervention does not necessarily bring tranquility. In fact, it is more likely to bring tension and conflict. It is the life surrendered to the flesh which lacks inner conflict, for the decline through sin to death can be so easy. It is when the Spirit enters a life to contest the sway of sin and counter the weakness of the flesh that conflict ensues. The presence of moral conflict is a sign of the Spirit presence, not the Spirit's absence.

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding.

Avoid trivial pursuits. You are a child of God, destined for glory, and called to do great things in His Name. Do not waste your life on hobbies, sports, and other recreational pursuits. Do not throw away the precious moments of your life on entertainment, movies, and video games. Though some of these things can properly have a 'small place' in the Christian’s life, we must be careful not to give undue attention to temporal and fruitless activities. Do not waste your life. Employ the time of your youth in developing the character and skills necessary to be a useful servant of God.

Over the past thirty-five years, untold numbers of gay Christians have turned from God in their "failure" and "inability to please God," who, they were told, could not accept them as a gay person. Some felt so rejected and depressed that they turned to self-destructive behaviors, including suicide; some went deep in the closet to try to fit in at church; some became vehemently opposed to all things religious; some decided to seek God in other religions, or no religion; and very few individuals were able to find a church community in which they could worship and serve God without being rejected.

When I was a senior in high school, I was playing in this local band in our town, and I really wanted to be a musician for a living, and it didn’t look like that was going to happen with my band. So, I enrolled in college and stuff. My senior year had ended, and I was going through the anxiety of like, ‘I guess I’m an adult now kind of’ and I was really yearning for a direction. And, I remember like sitting in my back one day, and I was praying alone, and I remember God said, just give up. Just let go of this worry and this need for direction and I will give you direction.

There is a difference between criticizing people and criticizing a people's uninformed ideals. That is, unless one defines himself or others by their ideals, then he is offended, and usually offended secretly. Because oddly enough, this person is the same person quickest to resort to dismissive name-calling, such as 'bigot' or 'zealot'. And oddly enough, he is always the one, the 'open-minded' one, who adamantly protests for, not only himself, but others not to listen to any type of scholarly theological truth inherently for the sake of his own personal, moral beliefs.

Stability is not innate or effortless for most of us female-type humans. Only in Christ is “no variableness, neither shadow of turning.” He is the solid, immutable Rock of Ages, and He can keep you stable. When your earth quakes, anchor your thoughts to His unchanging promises. When storms roll in, hide in His shadow. When you’re too tired to handle the demands of the day, let Him be the Rock of your strength. When your heart is unsatisfied, let the sweet water flowing from the Rock quench your thirst. Whenever any scary or upsetting thing happens, just run straight to the Rock.

Many Christians... find themselves defeated by the most psychological weapon that Satan uses against them. This weapon has the effectiveness of a deadly missile. Its name? Low self-esteem. Satan's greatest psychological weapon is a gut level feeling of inferiority, inadequacy, and low self-worth This feeling shackles many Christians, in spite of wonderful spiritual experiences and knowledge of God's Word. Although they understand their position as sons and daughters of God, they are tied up in knots, bound by a terrible feeling inferiority, and chained to a deep sense of worthlessness.

One response was given by the innkeeper when Mary and Joseph wanted to find a room where the Child could be born. The innkeeper was not hostile; he was not opposed to them, but his inn was crowded; his hands were full; his mind was preoccupied. This§ is the answer that millions are giving today. Like a Bethlehem innkeeper, they cannot find room for Christ. All the accommodations in their hearts are already taken up by other crowding interests. Their response is not atheism. It is not defiance. It is preoccupation and the feeling of being able to get on reasonably well without Christianity.

Has Christ provided such a blessed banquet for us? He does not nurse us abroad—but feeds us with His own breast—nay, with His own blood! Let us, then, study to respond to this great love of Christ. It is true, we can never parallel His love. Yet let us show ourselves thankful. We can do nothing satisfactory—but we may do something out of gratitude. Christ gave Himself as a sin-offering for us. Let us give ourselves as a thank-offering for Him. If a man redeems another out of debt—will he not be grateful? How deeply do we stand obliged to Christ—who has redeemed us from hell!

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental.

Arab nationalism in its traditional form was the way in which secular Arab Christians like Edward had found and kept a place for themselves, while simultaneously avoiding the charge of being too 'Western.' It was very noticeable among the Palestinians that the most demonstrably 'extreme' nationalists—and Marxists—were often from Christian backgrounds. George Habash and Nayef Hawatmeh used to be celebrated examples of this phenomenon, long before anyone had heard of the cadres of Hamas, or Islamic Jihad. There was an element of overcompensation involved, or so I came to suspect.