Gordon Van Wylen, Chairman of the Dept. of Mechanical Engineering at the University of Michigan commented that, “The question that arises is how the universe got into the state of reduced entropy in the first place, since all natural processes known to us tend to increase entropy?” (Gordon Van Wylen and Richard Edwin Sonntag, Fundamentals of Classical Thermodynamics, 1973). He concludes by saying, “The author has found that the second law [of thermodynamics] tends to increase conviction that there is a Creator.

We are to allow one thing to be really and truly distinct from the other, to be its own genuine self. There is a logical and philosophical urge in thinking men to reduce all things to a single unity. But this urge of the natural reason tends to petrify the heart. There is no single essence to which all existing things belong, no single essence which makes all things basically one. The only true unity of created things is the unity created by love. The heart embraces all things in their great variety and the heart loves them all.

Sometimes paper is only paper," my mothers says. "Words are just words. Ways to capture the real thing. Don't be afraid to remember that."I know what she means. Writing, painting, singing--it cannot stop everything. Cannot halt death in its tracks. But perhaps it can make the pause between death's footsteps sound and look and feel beautiful, can make the space of waiting a place where you can linger without as much fear. For we are all walking each other to our deaths, and the journey there between footsteps makes up our lives.

We were all born to be peaceful citizens of the world. Take care of your global garden and do not allow evil gardeners try to convince you which flowers are ugly and which should be destroyed. This is God's universe and he is the master gardener of all. If we were to eliminate all colors in his garden, then what would be a rainbow with only one color? Or a garden with only one kind of flower? Why would the Creator create a vast assortment of plants, ethnicities, and animals, if only one beast or seed is to dominate all of existence?

I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread.

In the loss of skill, we lose stewardship; in losing stewardship we lose fellowship; we become outcasts from the great neighborhood of Creation. It is possible - as our experience in this good land shows - to exile ourselves from Creation, and to ally ourselves with the principle of destruction - which is, ultimately, the principle of nonentity. It is to be willing in general for being to not-be. And once we have allied ourselves with that principle, we are foolish to think that we can control the results. (pg. 303, The Gift of Good Land)

If we are to have a culture as resilient and competent in the face of necessity as it needs to be, then it must somehow involve within itself a ceremonious generosity toward the wilderness of natural force and instinct. The farm must yield a place to the forest, not as a wood lot, or even as a necessary agricultural principle but as a sacred grove - a place where the Creation is let alone, to serve as instruction, example, refuge; a place for people to go, free of work and presumption, to let themselves alone. (pg. 125, The Body and the Earth)

What is a Poet? He is a man speaking to men: a man, it is true, endued with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings-on of the universe, and habitually impelled to create them where he does not find them.

He has heard, and causes those with ears to hear, even today, what we shall not see until the end of time - the whole context of Providence. As though in the light of this end, he heard the harmony of creation to which the shadow belongs but in which the shadow is not darkness, deficiency is not defeat, trouble cannot degenerate into tragedy and infinite melancholy is ultimately forced to claim undisputed sway...Mozart causes us to hear that even on the latter side, and therefore in its totality creation praises its master and is therefore perfect.

The American people spend thousands of dollars to propagate the doctrines of the fall of man, the creation of the world out of nothing in six days by a personal God, vicarious atonement, absolution from sin by the shedding of innocent blood. This is the Christianity offered to the poor and illiterate of India...Christianity has percolated through the layers of dogmatism and bigotry, of intolerance and superstition, of damnation and hell fire. It takes on itself the quality of these layers and imparts them to those that are received within its folds.

All life is rife with possibilities. Seeds have possibilities, but all their tomorrows are caught by the patterning of their life cycle. Animals have possibilities that are greater than that of a fir tree or a blade of grass. Still, though, for most animals, the pattern of instinct, the patterns of their lives, are very strong. Humanity has a far greater range of possibilities, especially the very young. Who will children grow up to be? Who will they marry, what will they believe, what will they create? Creation is a very powerful seed of possibility.

We read about the name Jesus was given at his birth; Immanuel, meaning “God with us”. This God wasn’t content with dwelling in fiction, this God wasn’t content living with the seraphim and this God wasn’t content with bulls and goats anymore. This God wanted to dwell with you, with all of your mess, with all of your failures with all the dirtiness that is you; he wanted to sit with you. Here’s the amazing thing, God doesn’t care if you’re a catholic, a Lutheran, Post modern or Emergent; he wants to sit with you.

The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practical use and care of the created things - with "right livelihood.

There never was a moment in my life, when I felt so in the Presence, as I do now. I feel as if the Almighty were so real, and so near, that I could reach out and touch Him, as I could this wonderful work of His, if I dared. I feel like saying to Him: 'To the extent of my brain power I realize Your presence, and all it is in me to comprehend of Your power. Help me to learn, even this late, the lessons of Your wonderful creations. Help me to unshackle and expand my soul to the fullest realization of Your wonders. Almighty God, make me bigger, make me broader!

Humanity cannot lift itself by its own bootstraps; there is no such thing as spontaneous generation; life does not come from crystals; poetry does not come from donkeys; international peace does not come from wars; social justice does not come from selfishness. With all our knowledge of chemistry we cannot make a human life in our laboratories because we lack the unifying, vivifying principal of a soul which comes only from God. Life is not a push from below; it is a gift from above. It is not the result of the necessary ascent of man but the loving descent of God.