Sydney did not believe in life after death, but in her experience, admitting this could lead to long and complicated discussions in which people seemed to think that since she did not believe in God or the afterlife, there was nothing to stop her from becoming an ax murderer.

Our world must be hell, then. It must be the hell of some other place where all of us committed atrocious sins of some sort, and now we’re stuck here until we die and either come back or are whisked off to some other hell. It couldn’t be worse than this one, though.

Throughout Mesoamerica it was a common belief that a dog carried the soul of a newly deceased person across a body of water. According to the Aztecs, the first level of the Underworld was a place called Apanoayan (where one crosses the river) or Itzcuintlan (the Place of Dogs).

The soul takes nothing with her to the next world but her education and her culture. At the beginning of the journey to the next world, one's education and culture can either provide the greatest assistance, or else act as the greatest burden, to the person who has just died.

Perhaps the day will come when Western science is able to confirm the existence of immaterial forces and realms. Compelling research in the field of parapsychology indirectly points to this possibility, yet most people in mainstream science can't bring themselves to consider the implications.

The Angel of Death took the woman's frail hand. "Don't be afraid." she said. "Life is your past. Death, on the other hand, is your soul preparing for a new beginning. A brand new adventure, if you like." An excerpt from Paradox - Equilibrium. Book 4 in the Paradox series (release date 2013)

The storage capacity of the average human brain is two-hundred and fifty-six exabytes. However, the average adult human only uses approximately one billionth of that storage space effectively. This means my knowledge capacity is approximately three thousand trillion times that of your average human.

Reincarnation?”He shrugged. “I’ve never seen any evidence that it’s real. But I’ve never seen anything that disproves it either. I believe the afterlife is better than what we have here—and it would take something extraordinary to make someone willing to come back.

There is no murky pit of hell awaiting anyone ... Mind cannot arise alone without body, or apart from sinews and blood ... You must admit, therefore, that when then body has perished, there is an end also of the spirit diffused through it. It is surely crazy to couple a mortal object with an eternal...

Of all the miracles Po had seen in the time and space of its death, Po thought this--the absorption of another, the carrying of it--was the most bewildering and remarkable of all. Whenever Bundle separated again, Po was left with an ache of sadness that reminded the ghost of the body it had left behind.

If we have no evidence of what happens after life, then there are infinite logical possibilities. Since there is only one kind of nothing, that means the chances of the being no afterlife is one in infinity. Therefore the only logical philosophy is that there is an afterlife, I just don't know what it is.

That human life is but a first installment of the serial soul and that one's individual secret is not lost in the process of earthly dissolution, becomes something more than an optimistic conjecture, and even more than a matter of religious faith, when we remember that only commonsense rules immortality out.

I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.

Do dogs understand death? Do they have souls? Do they go to heaven? I have alway believed so, but this [event] confirmed that all of God's creatures , humans and animals, have a soul and that we will all be reunited in heaven. My pastor once told me, "If there are no dogs in heaven, I don't want to go." I agree.

There was no attack on religion because people were generally indifferent to religion. They were neither hot nor cold. They were the tepid, the materialistic, who hoped that by Sunday churchgoing they would be taking care of the afterlife, if there were an afterlife. Meanwhile they would get everything they could in this.