You can’t say ‘Oh my stars.’ ‘Oh my stars’ is not a thing, and it makes no sense. The whole point of that saying is that you’re calling out to someone for help, and stars are not ‘someone,’ and certainly not capable of helping.” The words were out and gone before I realized what was happening. Grace just stared back at me, and I wanted so badly to shake the girl and make her realize that life couldn’t be all overalls and pink rain boots and guardian stars. I wanted to make her realize that sometimes you had to work.

Has anyone ever told you that you're unbearably rude?" she returned, facing him again."Why, yes. You have on several occasions, as I recall. If you care to apologize for that, however, I'll be happy to escort you wherever you wish to go."A flush crept up her cheeks, coloring her delicate, ivory skin. "I will never apologize to you," she snapped. "And you may go straight to Hades."He hadn't expected her to apologize, yet he couldn't help suggesting it every so often. "Very well. Upstairs, first door on the left. I'll be in Hades, if you should require my services.

Care to explain?” Ari asked.“Didn’t you see my signals?”“Yeah. But they didn’t make sense. Five into one and it’s an intrusion.”“It’s an illusion! Five of them are an illusion.”“That’s not the signal for illusion. This is.” Ari demonstrated the proper signal.“That’s what I did.”“No, you didn’t. You did a weird twisty thing with your pinky.”“I had a scimitar at my throat. I’d like to see you try signaling under those conditions.”-Janco and Ari bickering

Fat bitch," Kessa murmured as the door scraped closed behind Mrs. Stone."She meant well, Francesca. And you see, everyone thinks you're too thin.""Since when is Mrs. Stone an authority on appearance. I've heard you say a thousand times that she looks like an old hooker.""I never said anything of the sort. What I said was that she wears too much makeup and her clothes are indiscreet.""Which means she looks like an old hooker. Well, if that's the way a woman is supposed to look, I'd rather be too skinny." Kessa felt a flash of pleasure at the argument. Just let her mother try to push food into her now.

At this point it may be objected: well, then, if even the crabbed sceptics admit that the statements of religion cannot be confuted by reason, why should not I believe in them, since they have so much on their side:­ tradition, the concurrence of mankind, and all the consolation they yield? Yes, why not? Just as no one can be forced into belief, so no one can be forced into unbelief. But do not deceive yourself into thinking that with such arguments you are following the path of correct reasoning. If ever there was a case of facile argument, this is one. Ignorance is ignorance; no right to believe anything is derived from it.

Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire -- a very good and necessary element nevertheless -- because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.

My Parents had early given me religious Impressions, and brought me through my Childhood piously in the Dissenting Way. But I was scarce 15 when, after doubting by turns of several Points as I found them disputed in the different Books I read, I began to doubt of Revelation itself. Some Books against Deism fell into my Hands; they were said to be the Substance of Sermons preached at Boyle's Lectures. It happened that they wrought an Effect on me quite contrary to what was intended by them: For the Arguments of the Deists which were quoted to be refuted, appeared to me much Stronger than the Refutations. In short I soon became a thorough Deist.[Part I, p. 45 of autobiography]

A pleasant morning. Saw my classmates Gardner, and Wheeler. Wheeler dined, spent the afternoon, and drank Tea with me. Supped at Major Gardiners, and engag'd to keep School at Bristol, provided Worcester People, at their ensuing March meeting, should change this into a moving School, not otherwise. Major Greene this Evening fell into some conversation with me about the Divinity and Satisfaction of Jesus Christ. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.'(Thus mystery is made a convenient Cover for absurdity.)[Diary entry, February 13 1756]

Hey, Alec," he said.The man was on his hands and knees, leaning his face into the middle of a bush; he grunted something that kind of sounded like a "Yeah?""Why are we spending so much time on this side of where we left them?"Alec pulled himself out of the bush and looked back at him. "Seemed logical. I'd think they either followed us out of here to find us, or they were taken by the same yahoos who attacked us. Or... maybe they went to investigate the fire."Mark thought that was all barking up the wrong tree. "Or they ran away from the fire. Not every person on earth is as wacky-brained as you, good sir. Most people see a huge roaring inferno coming at them? They decide to cut and run. Just saying.

What happened was: they became a team, a family of two. There had been times before they ran away when they acted like a team, but those were very different from feeling like a team. Becoming a team didn't mean the end of their arguments. But it did mean that the arguments became a part of the adventure, became discussions not threats. To an outsider the arguments would appear to be the same because feeling like part of a team is something that happens invisibly. You might call it caring. You could even call it love. And it is very rarely, indeed, that it happens to two people at the same time-- especially a brother and a sister who had always spent more time with activities than they had with each other.

Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism (as the time of Augustus Cæsar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools; and arguments are fitted to practice, in a reversed order.

Proctor: I am only wondering how I may prove what she told me, Elizabeth. If the girl's a saint now, I think it is not easy to prove she's fraud, and the town gone so silly. She told it to me in a room alone- I have no proof for it.Elizabeth: You were alone with her?Proctor: (stubbornly) For a moment alone, aye.Elizabeth: Why, then, it is not as you told me.Proctor: (his anger rising) For a moment, I say. The others come in soon after.Elizabeth: (as if she has lost all faith in him) Do as you wish then. (she turns)Proctor: Woman. (she turns to him) I'll not have your suspicion any more. Elizabeth: (a little loftily) I have no-Proctor: I'll not have it!Elizabeth: Then let you not earn it. Proctor: Now look you-Elizabeth: I see what I see, John.

Objections to Christianity... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues.

Forgive me, madam," he said lightly, amused, "but waiting to make love to you again is straining my nerves." She scoffed but she was quite shaken; he could see it in her expression, in the way she nervously toyed with the buttons on her pelisse."How awfully presumptuous of you to think I'd let you.""You will," he insisted soothingly.She gaped at him."Please continue," he urged. "I'm aching to hear the rest.""You're as arrogant as usual.""You missed it, though.""I absolutely did not," she asserted.He grinned. "You missed my arrogance almost as much as I missed your impudence, little one.""That's absurd.""I love you, Caroline," he softly, quickly replied, catching her off guard with such tenderness. "Move on before I decide I'm finished with this conversation, rip off your clothes, and show you how much.

A fight like this was stunning, revealing not just how much he was on the lookout for enemies, but how she too was unable to abandon argument which escalated into rage. Neither of them would back off, they held bitterly to principles.Can't you tolerate people being different, why is this so important?If this isn't important, nothing is.The air seemed to grow thick with loathing. All over a matter that could never be resolved. They went to bed speechless, parted speechless the next morning, and during the day were overtaken by fear - hers that he would never come home, his that when he did she would not be there. Their luck held, however. They came together in the late afternoon pale with contrition, shaking with love, like people who had narrowly escaped an earthquake and had been walking around in naked desolation.