Science and religion both make claims about the fundamental workings of the universe. Although these claims are not a priori incompatible (we could imagine being brought to religious belief through scientific investigation), I will argue that in practice they diverge. If we believe that the methods of science can be used to discriminate between fundamental pictures of reality, we are led to a strictly materialist conception of the universe. While the details of modern cosmology are not a necessary part of this argument, they provide interesting clues as to how an ultimate picture may be constructed.

I implore the atheist not to judge the religious and I implore the religious to not find fault with the atheist. Be a good religious person, or be a good atheist person. How? By putting an end to faultfinding. All do what they believe in their best interest to do and with a little insight and understanding, all can see that the only way anyone can do any good service to the world, is by being thankful for what is been given him, by looking inwards to correct his own faults instead of the perceived faults of others, and by keeping his eye upon his own horizon; not upon the perceived horizons of anybody else.

Be aware of this truth that the people on this earth could be joyous, if only they would live rationally and if they would contribute mutually to each others' welfare.This world is not a vale of sorrows if you will recognize discriminatingly what is truly excellent in it; and if you will avail yourself of it for mutual happiness and well-being. Therefore, let us explain as often as possible, and particularly at the departure of life, that we base our faith on firm foundations, on Truth for putting into action our ideas which do not depend on fables and ideas which Science has long ago proven to be false.

Children are defenseless to the ‘virus of dualism’ in whatever form it comes in - which is why [religious ideas] should not be introduced until [children reach] a cognitive age. Religious indoctrination is not required to raise healthy children. Their imagination should be nourished… but not invalidated or shamed. [The result can] be a neurosis, which I believe, is why [people] go to religion and metaphysics when they get older... In the best scenario, children would grow through their imagination into creative adults in an environment that is based on current psychology and a science-based education.

I have a firm belief in such things as, you know, the water, the Earth, the trees and sky. And I'm wondering, it is increasingly difficult to find those elements in nature, because it's nature I believe in rather than some spiritual thing. Interviewer: You're not a religious man? No. And I do suppose that science has taken, to a large extent and for a number of people, has taken the place of religion. Interviewer: What do you mean by that? That one can have more belief in scientific cures or scientific miracles than you do in God miracles. It's inevitable that we will eventually diffuse into nothingness . . .

Science discovered long ago that carbon is a source of life. The ashes of my faith have prepared the ground for the planting of seeds that have produced new forms of truth, morality and meaning on my own terms, not according to the dogma laid down by religious ruffians or a vengeful God. If, as believers claim, the word "gospel" means good news, then the good news for me is that there is no gospel, other than what I can define for myself, by observation and conscience. As a journalist and free-thinking human being, I have come not to favor and fear religion, but to face and fight it as an impediment to civilized advancement.

[Obituary of atheist philosopher Richard Robinson]An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism.It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world.

...it is not to be understood that I am with him [Jesus] in all his doctrines. I am a Materialist, he takes the side of spiritualism; he preaches the efficacy of repentance toward forgiveness of sin. I require a counterpoise of good works to redeem it... Among the sayings & discourses imputed to him by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.[Letter to William Short, 13 April 1820]

On the revelation that there are no gods or afterlife:-"I do not 'like' the truth any more than you Avil, or anyone. I wrestled with it for a long time, for a while I was distraught, desperate to find that my research had been wrong - the more I searched, the deeper I delved the more clear it became that the truth was what it is. After much reflection, I came to the conclusion that though accepting the truth is hard, moving on from that, it becomes clear that the important thing is to make the world we live in a better place. We get one life, it's our duty to make the most of it."~Brael Truthseeker of House KrazicDeathsworn Arc 2 : The Verkreath Horro

For the first time (but how long will it take us to acknowledge this?) in the history of ideas, a philosopher had dedicated a whole book to the question of atheism. He professed it, demonstrated it, arguing and quoting, sharing his reading and his reflections, and seeking confirmation from his own observations of the everyday world. His title sets it out clearly: Memoir of the Thoughts and Feelings of Jean Meslier; and so does his subtitle: Clear and Evident Demonstrations of the Vanity and Falsity of All the Religions of the World. The book appeared in 1729, after his death. Meslier had spent the greater part of his life working on it. The history of true atheism had begun.

In 1857, Bizet departed for Rome and spent three years there. He studied the landscape, the culture, Italian literature and art. Musically he studied the scores of the great masters. At the end of the first year he was asked to submit a religious work as his required composition. As a self-described atheist, Bizet felt uneasy and hypocritical writing a religious piece. Instead, he submitted a comic opera. Publicly, the committee accepted, acknowledging his musical talent. Privately, the committee conveyed their displeasure. Thus, early in his career, Bizet displayed an independent spirit that would be reflected in innovative ideas in his opera composition.[The Pearl Fishers - Georges Bizet, Virginia Opera]

Interesting Avil, the priests and the acolytes of the various religions and temples of Torea build their whole lives on a lie. At first, as children they believe it. Maybe as they grow older and more wise they see the absurdness of their beliefs, but by that time they have invested time and emotional energy into those beliefs, then seeing them crumble and fall apart would be too hard for them to bear. So the protect the lie, they shore it up with more lies and they ebb out their short lives, knowing what they preach is untrue, but preaching it all the same... Almost as if preaching it hard enough will make it true... Are they trying to convince their congregation? Or themselves? You are wiser than you look Avil.

What am I to God? Nothing, a murky shadow. My passage on this earth is too rapid to leave any traces; it counts for nothing in space or in time. God really doesn't pay any attention to us, so even if he exists, it's as if he didn't. My form of atheism, however, leads inevitably to an acceptance of the inexplicable. Mystery is inseparable from chance, and our whole universe is a mystery. Since I reject the idea of a divine watchmaker (a notion even more mysterious than the mystery it supposedly explains), then I must consent to live in a kind of shadowy confusion. And insofar as no explication, even the simplest, works for everyone, I've chosen my mystery. At least it keeps my moral freedom intact.

An Atheist is a person who questions every kind of authority, and this is the thing that is important. Because if we can, without blinking an eye, question the ultimate authority, god - who must be obeyed, then we can question the authority of the state, we can question the authority of a university structure, we can question the authority of our employer, we can question anything. So I think the primary thing that an Atheist is, is a person who looks at an authoritarian idea, or an authority structure, and says to that authority structure: from whence do you derive your authority and why should I be obedient to you? It appears to me that if I have human intelligence that this is enough for me to try to challenge whatever you're doing.

If you describe yourself as "Atheist," some people will say, "Don't you mean 'Agnostic'?" I have to reply that I really do mean Atheist. I really do not believe that there is a god - in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It's easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it's an opinion I hold seriously. It's funny how many people are genuinely surprised to hear a view expressed so strongly. In England we seem to have drifted from vague wishy-washy Anglicanism to vague wishy-washy Agnosticism - both of which I think betoken a desire not to have to think about things too much.