Because, you see, God—whatever anyone chooses to call God—is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it.
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
No, not at all. I’m an atheist. You could say that I’m agnostic, but that’s just a certain kind of atheist (laughs). An atheist is someone who lacks a belief in a supernatural, and that’s me. I can’t say with absolute certainty that there is nothing beyond the material world, but there’s no reason for me to think there is. If I were a gambling man I would put all my money on there not being anything other than this universe.
Atheists are spiritual slackers, right? We are the stoners of the cosmos. We think we’re all over-intelligent, free-thinking, free-spirited, uber-cool, hippy-dippy, science-minded, leaning-to-the-left, hedonistic, children of Theodorus the Atheist. We’re all like “Dude, I don’t need no stinkin’ deity” and if we came face-to-face with the Grim Reaper himself we’d say, “No worries, Bro, let’s do this! Game over!
We may differ on many things, but what we respect is freeinquiry, openmindedness, and the pursuit of ideas for their own sake.We do not hold our convictions dogmatically: the disagreement betweenProfessor Stephen Jay Gould and Professor Richard Dawkins,concerning “punctuated evolution” and the unfilled gaps in post-Darwinian theory, is quite wide as well as quite deep, but we shallresolve it by evidence and reasoning and not by mutual excommunication.
Atheism rises above creeds and puts Humanity upon one plane.There can be no 'chosen people' in the Atheist philosophy.There are no bended knees in Atheism;No supplications, no prayers;No sacrificial redemptions;No 'divine' revelations;No washing in the blood of the lamb;No crusades, no massacres, no holy wars;No heaven, no hell, no purgatory;No silly rewards and no vindictive punishments;No christs, and no saviors;No devils, no ghosts and no gods.
As is well known, the priests are the most evil enemies—but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.
I went to the Garden of Love, And saw what I never had seen: A Chapel was built in the midst, Where I used to play on the green. And the gates of this Chapel were shut, And 'Thou shalt not' writ over the door; So I turn'd to the Garden of Love, That so many sweet flowers bore. And I saw it was filled with graves, And tomb-stones where flowers should be: And Priests in black gowns, were walking their rounds, And binding with briars, my joys & desires.
Our assholes will be clean but we must never wash our hands. Our immune systems will be strengthened by our being dirty. Not filthy. Just mildly grimy. Filthy fingernails have always been a favorite fashion accessory of mine. Especially when you place your hands in the prayer positions. Matter of fact, I urge all my followers to forgo nail polish permanently and replace it with expertly applied soot. The nonexistent gods above will ignore our prayers better this way.
Naturalism is the view that the physical world is a self-contained system that works by blind, unbroken natural laws. Naturalism doesn't come right out and say there's nothing beyond nature. Rather, it says that nothing beyond nature could have any conceivable relevance to what happens in nature. Naturalism's answer to theism is not atheism but benign neglect. People are welcome to believe in God, though not a God who makes a difference in the natural order.
O Karma, Dharma, pudding and pieO Karma, Dharma, pudding and pie,gimme a break before I die:grant me wisdom, will, & wit,purity, probity, pluck, & grit.Trustworthy, loyal, helpful, kind,gimme great abs & a steel-trap mind,and forgive, Ye Gods, some humble advice—these little blessings would sufficeto beget an earthly paradise:make the bad people good—and the good people nice;and before our world goes over the brink,teach the believers how to think.
I believe emotional suppression fueled by a shamed imagination lies at the root of society's ailments. It is the believing leaders of religion that keep the “denial circus” going decade after decade. We have, for too long, supported this tyranny of delusion. We have given the guru and the preacher the stage one too many times. It is time to wake up and replace the preacher with the human teacher—a human who is the intelligence of their whole organism.
[On famous Nobel Laureate Niels Bohr][Niels] Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.
This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.
Cuando hablamos de la "ira" del cielo, la "agitación" del mar, la "resistencia" de los diamantes a ser tallados, la "atracción" que ejerce la Tierra sobre un asteroide cercano o la "excitación" de un átomo, de nuevo pensamos en una especie de visión animista del mundo. Estamos atribuyendo existencia real a objetos inertes. Algún nivel primitivo de nuestro pensamiento dota a la Naturaleza inanimada de vida, pasiones y premeditación.
