I love so many books and authors that it's hard to name just a few, but I'm always particularly excited when new books by Alice Hoffman, John Crowley, Joanne Harris, Elizabeth Knox, and Patricia McKillip come out. (And, of course, books by Ellen [Kushner], and Holly [Black], and the rest of the Bordertown crew!) I'm impatiently looking forward to Susanna Clarke's next book too.Aside from writing and reading, my favorite things to do are paint, walk in the countryside with my dog, and listen to music -- especially when it's live and it's played by friends. Fortunately there's a lot of live music where I live.
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Als ik een boek les, dan plaats ik de scènes die zich binnen een huisakmer afspelen altijd in een voor mij bekende huisakmer. Hoe goed de schrijver de ruimte ook beschrijft, wat er in de kast staat en waar de keuken is en hoe de klok tikt, het wordt een variatie op een kamer die ik zelf van binnen ken. De huiskamer die ik in boeken zag, was altijd die van mijn ouders, de huiskamer waar ik in opgroeide. Daar vond Hersenschimmen van Bernlef plaats, daar zag ik een kleine Martin Bril lopen wanneer hij het over zijn jeugd had.De huiskamer die ik zie in de boeken die ik nu lees, is in Utrecht.Misschien is dat alles wat thuis zijn is.
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Should he give free reign to his desires, the bibliomaniac can ruin his life along with the lives of his loved ones. He'll often take better care of his books than of his own health; he'll spend more on fiction than he does on food; he'll be more interested in his library than in his relationships, and, since few people are prepared to live in a place where every available surface is covered with piles of books, he'll often find himself alone, perhaps in the company of a neglected and malnourished cat. When he dies, all but forgotten, his body might fester for days before a curious neighbor grows concerned about the smell.
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There is no mistaking a real book when one meets it. It is like falling in love, and like that colossal adventure it is an experience of great social import. Even as the tranced swain, the booklover yearns to tell others of his bliss. He writes letters about it, adds it to the postscript of all manner of communications, intrudes it into telephone messages, and insists on his friends writing down the title of the find. Like the simple-hearted betrothed, once certain of his conquest, “I want you to love her, too!” It is a jealous passion also. He feels a little indignant if he finds that any one else has discovered the book, too.
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I am no novel-reader -- I seldom look into novels -- Do not imagine that I often read novels -- It is really very well for a novel." Such is the common cant. "And what are you reading, Miss -- ?" "Oh! It is only a novel!" replies the young lady, while she lays down her book with affected indifference, or momentary shame. "It is only Cecilia, or Camilla, or Belinda"; or, in short, only some work in which the greatest powers of the mind are displayed, in which the most thorough knowledge of human nature, the happiest delineation of its varieties, the liveliest effusions of wit and humour, are conveyed to the world in the best-chosen language.
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Surely it is better, thought Domenica, that forty-five should buy the book and actually read it, than should many thousands, indeed millions, buy it and put it on their shelves, like...Professor Hawking's Brief History of Time. That was a book that had been bought by millions, but had been demonstrated to have been read by only a minute proportion of those who had acquired it. For do we not all have a copy of that on our shelves, and who amongst us can claim to have read beyond the first page, in spite of the pellucid prose of its author and his evident desire to share with us his knowledge of...of whatever it is that the book is about?
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Yes, I read. And yes, I do it a lot. And yes, I did it before you because life can suck and living in a fantasy world is a lot more fun than living in the real world sometimes. This was not a weak choice, it was an informed one....There's not one thing wrong with saying, 'To hell with that garbage,' and immersing myself in worlds where happily ever afters are guaranteed or things are so fantastical, you know they're not real, even the bad stuff. But that doesn't mean that I'm weak or fragile. It doesn't mean I'm incapable of living my life. Everyone finds things they enjoy so they can escape. I'm not a freak.
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From books, I winnowed the glue that held together my psyche as it struggled to stay whole. It was from stories and myths that I learned to dream, to imagine a different life, to realize potentials and probabilities other than those of the painful, poverty-mired existence I found myself in as a child. With a book I could hide in a corner, safe from the heavy hand and belt of my stepfather, and for a while not worry about where our next meal would come from, or where we would be sleeping that night, or when my mother would break and have to be sent yet again to the mental institution. Books, for me, we tiny life rafts that I clung to desperately.
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If you've ever read one of those articles that asks notable people to list their favorite books, you may have been impressed or daunted to see them pick Proust or Thomas Mann or James Joyce. You might even feel sheepish about the fact that you reread Pride and Prejudice or The Lord of the Rings, or The Catcher in the Rye or Gone With the Wind every couple of years with some much pleasure. Perhaps, like me, you're even a little suspicious of their claims, because we all know that the books we've loved best are seldom the ones we esteem the most highly - or the ones we'd most like other people to think we read over and over again.
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When I began writing The Night Bookmobile, it was a story about a woman's secret life as a reader. As I worked it also became a story about the claims that books place on their readers, the imbalance between our inner and outer lives, a cautionary tale of the seductions of the written word. It became a vision of the afterlife as a library, of heaven as a funky old camper filled with everything you've ever read. What is this heaven? What is it we desire from the hours, weeks, lifetimes we devote to books? What would you sacrifice to sit in that comfy chair with perfect light for an afternoon in eternity, reading the perfect book, forever?
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THIS SHOP IS HAUNTED by the ghosts Of all great literature, in hosts; We sell no fakes or trashes. Lovers of books are welcome here, No clerks will babble in your ear, Please smoke--but don't drop ashes! ---- Browse as long as you like. Prices of all books plainly marked. If you want to ask questions, you'll find the proprietor where the tobacco smoke is thickest. We pay cash for books. We have what you want, though you may not know you want it. Malnutrition of the reading faculty is a serious thing. Let us prescribe for you. By R. & H. MIFFLIN,
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When we read, we decide when, where, how long, and about what. One of the few places on earth that it is still possible to experience an instant sense of freedom and privacy is anywhere you open up a good book and begin to read. When we read silently, we are alone with our own thoughts and one other voice. We can take our time, consider, evaluate, and digest what we read—with no commercial interruptions, no emotional music or special effects manipulation. And in spite of the advances in electronic information exchange, the book is still the most important medium for presenting ideas of substance and value, still the only real home of literature.
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In reading, friendship is restored immediately to its original purity. With books there is no forced sociability. If we pass the evening with those friends—books—it’s because we really want to. When we leave them, we do so with regret and, when we have left them, there are none of those thoughts that spoil friendship: “What did they think of us?”—“Did we make a mistake and say something tactless?”—“Did they like us?”—nor is there the anxiety of being forgotten because of displacement by someone else. All such agitating thoughts expire as we enter the pure and calm friendship of reading.
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The act of true reading is in its very essence democratic. Consider the nature of what happens when we read a book - and I mean, of course, a work of literature, not an instruction manual or a textbook - in private, unsupervised, un-spied-on, alone. It isn't like a lecture: it's like a conversation. There's a back-and-forthness about it. The book proposes, the reader questions, the book responds, the reader considers. We bring our own preconceptions and expectations, our own intellectual qualities, and our limitations, too, our own previous experiences of reading, our own temperament, our own hopes and fears, our own personality to the encounter.
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Yet who reads to bring about an end, however desirable? Are there not some pursuits that we practise because they are good in themselves, and some pleasures that are final? And is not this among them? I have sometimes dreamt, at least, that when the Day of Judgment dawns and the great conquerors and lawyers and statesmen come to receive their rewards–their crowns, their laurels, their names carved indelibly upon imperishable marble–the Almighty will turn to Peter and will say, not without a certain envy when he sees us coming with our books under our arms, “Look, these need no reward. We have nothing to give them here. They have loved reading.
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