There are two kinds of friendship: the beneficial friendship and the erroneous friendship. The erroneous friendship balances on the principle of "the closer we are, the more okay it is for me to say anything I want to you and for me to treat you any way that I want to, and for me to disrespect you and take advantage of you" while a true friendship is rooted in this principle: "the closer we are, the more respect I have for you, the better I will treat you, the higher I will regard you, the more good things I will wish for you." You will know someone is a true friend by basis of observing their actions towards you as the friendship grows deeper. A true friend will continue to hold you in higher and higher regard while the error of a friend will see your goodwill and newfound fondness as basis to do and say whatever he/she wants, that is disrespectful and non-beneficial to you.

It's rather the possibility of friendship, unencumbered by feelings of attraction or shyness; the possibility of working on the same wavelength, as it were, with someone who understands you because he's a boy as you are, or a girl as you are. Committee work stifles the imagination, because people have to work down to the common denominator of what would be minimally acceptable to everyone. But friendship exalts the imagination. Indeed it is one of the things that the ancients said friendship was for. Plato suggests in Symposium that one of the highest forms of friendship is one whose love issues forth in beautiful and virtuous deeds, for thus "the partnership between [the friends] will be far closer and the bond of affection far stronger than between ordinary parents, because the children that they share surpass human children by being immortal as well as more beautiful.

أجمل شيء في الدنيا أن تجد صديق يسأل عنك بحب .. تشعر به في نبرة صوته و تعبيراته .. ليس بسبب فضول يقتله .. أو مجرد قيام بواجبه تجاهك .. وقتها تحب جدا منه كلمة " كيف حالك

Being with a friend in great pain is not easy. It makes us uncomfortable. We do not know what to do or what to say, and we worry about how to respond to what we hear. Our temptation is to say things that come more out of our own fear than out of our care for the person in pain. Sometimes we say things like 'Well, you’re doing a lot better than yesterday,' or 'You will soon be your old self again,' or 'I’m sure you will get over this.' But often we know that what we’re saying is not true, and our friends know it too.We do not have to play games with each other. We can simply say: 'I am your friend, I am happy to be with you.' We can say that in words or with touch or with loving silence. Sometimes it is good to say: 'You don’t have to talk. Just close your eyes. I am here with you, thinking of you, praying for you, loving you.

What if this was a sign? Maybe I’m not supposed to be an Outsider.He surprised her by taking her hand and threading his fingers through hers. “You already are an Outsider. You fit everywhere. You just don’t see it yet.”She stared at their hands. He’d never done that before.Roar gave her a droll look. “It’s just odd having you lay your hand on my arm all the time,” he said, responding to her thoughts.Yes, but this feels intimate. Don’t you think it does? I don’t mean that I think we’re being too intimate. I guess I do. Roar, sometimes it’s really hard to get used to this.Roar flashed a grin. “Aria, this isn’t intimate. If I were being intimate with you, trust me, you’d know.”She rolled her eyes. Next time you say something like that, you should toss a red rose and then leave with a swish of your cape.

Tshepo reckons that it is inevitable that one’s circle of friends will become smaller as one grows older. He reasons that when we begin we are similar, like two glasses of water sitting side by side on a clean tray. There is very little that differentiates us. We are simple beings whose interests do not extend beyond playing touch and kicking balls. However, like the two glasses of water forgotten on a tray in the reading room, we start to collect bits. Bits of fluff, bits of a broken beetle wing, bits of bread, bits of pollen, bits of shed epithelial cells, bits of hair, bits of toilet paper, bits of airborne fungal organisms, bits of bits. All sorts of bits. No two combinations the same. Just like with the glasses of water, Environment, jealous of our fundamentality, bombards our basic minds with complexity. So we become frighteningly dissimilar, until there is very little that holds us together.

She walked down the basement steps. She saw an imaginary framed photo seep into the wall - a quiet-smiled secret. No more than a few meters, it was a long walk to the drop sheets and the assortment of paint cans that shielded Max Vandenburg. She removed the sheets closest to the wall until there was a small corridor to look through. The first part of him she saw was his shoulder, and through the slender gap, she slowly, painfully, inched her hand in until it rested there. His clothing was cool. He did not wake.She could feel his breathing and his shoulder moving up and down ever so slightly. For a while, she watched him. Then she sat and leaned back.Sleepy air seemed to have followed her.The scrawled words of practice stood magnificently on the wall by the stairs, jagged and childlike and sweet. They looked on as both the hidden Jew and the girl slept, hand to shoulder.They breathed.German and Jewish lungs.

There is always the risk: something is good and good and good and good, and then all at once it gets awkward. All at once, she sees you looking at her, and then she doesn't want to joke around with you anymore, because she doesn't want to seem flirty, because she doesn't want you to think she likes you. It’s such a disaster, whenever, in the course of human relationships, someone begins to chisel away at the wall of separation between friendship and kissing. Breaking down that wall is the kind of story that might have a happy middle— oh, look, we broke down this wall, I’m going to look at you like a girl and you’re going to look at me like a boy and we’re going to play a fun game called Can I Put My Hand There What About There What About There. And sometimes that happy middle looks so great that you can convince yourself that it’s not the middle but will last forever.

do you love her" Wulfgar asked suddenly, and the drow was off his guard."Of course I do," Drizzt responded truthfully. "As I love you, and Bruenor, and Regis.""I would not interfere-" Wulfgar started to say, but he was stopped by Drizzt's chuckle."The choice is neither mine nor yours," the drow explained, "but Catti-brie's. Remember, what you had, my friend, and remember what you, in your foolishness, nearly lost."Wulfgar looked long and hard at his dear friend, determined to heed that wise advice. Catti-brie's life was Catti-brie's to decide and whatever, or whomever, she chose, Wulfgar would always be among friends.The winter would be long and cold, thick with snow and mercifully uneventful. Things would not be the same between the friends, could never be after all they had experienced, but they would be together again, in heart and in soul. Let no man, and no fiend, ever try to separate them again!

He felt so tired, so weary of holding on with an iron grip to something he knew was slipping away.“You can’t make someone love you,” he said.Her hand stilled for a moment, the dirty tissue between her fingers. “True.”“Even if you love them so much you’d do anything, anything, for them.” The truth of his words sank in. Speaking about it wasn’t helping. It felt worse, like probing an open wound.“Even if,” his grandmasaid, nodding.“Sometimes they pick another person to love when you’ve been right in front of them the whole time.”“It does happen.” Her voice was soft.“And then there’s nothing left but to keep going as you were, pretending you never felt anything more than . . .”“Friendship?” Her eyes met his and there was the faintest glimmer of tears.“But I don’t think I can have even that, anymore.

My dearest Mary,Both my words and my conduct at our last meeting were ungentlemanly - born of haste and high emotion, rather than friendship and good judgement - and yet I cannot find it within me to apologize. I am glad I kissed you; glad to have revelled in your scent, your taste, the touch of your hands; glad, even, to have quarrelled with you because during those moments of anger, I was in your presence.Mary, you are the most singular woman I know: intelligent, brave and honest, and I crave your friendship. I confess to only the haziest notion of what I ask, having never been friends with a woman before. My friendships are male and conventional; pleasant and without distinction. But a friendship with you would be a bright, new, rare thing - if you would do me the honour.I expect that what I ask is impossible. But it is sweet to dream, Mary, and thus I tender one last, insolent, unapologetic request: write to me only if you can say yes.Yours,James

The cult of friendship disturbs me. It's like our quality is supposed to be measured by the number of friends we have. For me, it's quite the inverse. When somebody says "I'm friends with everyone" I just assume they have the spine of your average jellyfish and the integrity of your average soap dish. "I have tons of close friends!" Ok, then you obviously have no standards. "I've slept with lots of people!" Good, I will shake your hand from inside this Hazmat suit. It's like you have to have friends or you're nothing, and you gotta have lots of friends, and the more friends you have the more value you have. This Is a way of lowering our standards to fit in. I'm a big fan of quality over quantity. Everyone wants to look at their life like it's a beer commercial they can just climb into. The larger the circle of friends the more alcohol is involved to blind yourself to the fact that you cant stand most of these assholes.

And when Mary nodded, Pauline said, "You'd better hurry then, you know how how is," and laughed to show she would not be married to bald John Keane for all the tea in China. In her laugh was every confidence Mary had ever shared with Pauline about her husband's failings, every unguarded criticism, every angry, impromptu, frustrated critique of his personality, his manners, his sometimes morbid, sometimes inscrutable, sometimes impatient ways. A repository, Pauline and her laugh, for every moment in thier marriage when Mary Keane had not loved her husband, when love itself had seemed a misapprehension, a delusion (a stranger standing outside of Schrafft's transformed into an answered prayer), and marriage--which Pauline had had sense enough to spurn--simply an awkward pact with a stranger, any stranger, John or George, Tom, Dick, or Harry.A repository, Pauline and her laugh, her knowing eye, for all that Mary Keane should have kept to herself.

Всяка истинска любов и приятелство са разказ за неочаквано преобразяване. Ако преди да обикнем и след като сме обичали сме същите, значи не сме обичали достатъчно.

لماذا يخاف بعض الناس مواجهة اصدقائهم بحقائق الامور عندما تتكشف ، فيمنعون في ضلالهم غير آبهين إلى أن الحياة لا يمكن لها أن تظل وتبقى أواصرها أن لم يَصدق الصديق صديقه ؟