INI. Ini leherku boleh potong... hayo, boleh penggal kepalaku... kalian bisa membunuhku .... tapi aku tidak pernah mau mengambil resiko untuk melakukan pertumpahan darah yang sia-sia, hanya karena kalian hendak melakukan sesuatu menurut kemauan kalian.
There are two sides to the life of every man: there is his individual existence which is free in proportion as his interests are abstract; and his elemental life as a unit in the human swarm, in which he must inevitably obey the laws laid down for him.
<...> this Revolutionary ideology, epitomized by the opening lines of the Declaration of Independence, showed that the very idea of slavery is a fiction or fraud, since liberty and equality are fundamental rights that no one can legitimately lose.
There are no self-proclaimed villains, only regiments of self-proclaimed saints. Victorious historians rule where good or evil lies. We abjure labels. We fight for money and an indefinable pride. The politics, the ethics, the moralities, are irrelevant.
He couldn't drive the horror of cannibalism from his brain, just as he couldn't wholly suppress a simple observation that seemed to rebut their savagery: these were the nicest man-eating barbarians a lonely wanderer could ever hope to encounter.
This is the difference between the Spanish advent and the American; that the technical revolution provoked by the first produced the Filipino, while the cultural upheaval provoked by the second merely helped us to become more aware of this Filipinoness.
Liberty has never come from the government. Liberty has always come from the subjects of the government. The history of government is a history of resistance. The history of liberty is the history of the limitation of government, not the increase of it.
The historian, predisposed to verbal evidence, who reads about rather than looks at objects, becomes dependent upon secondhand impressions and is helpless when critics disagree or interpose their own extraneous judgments between the work and the viewer.
Our ability to look back on the past, our need or desire to make sense of it, is both a blessing and a curse; and our inability to see into the future with any degree of accuracy is, simultaneously, the thing that saves us and the thing that condemns us.
History is the fiction we invent to persuade ourselves that events are knowable and that life has order and direction. That's why events are always reinterpreted when values change. We need new versions of history to allow for our current prejudices.
Although I am an anarch, I am not anti-authoritarian. Quite the opposite: I need authority, although I do not believe in it. My critical faculties are sharpened by the absence of the credibility that I ask for. As a historian, I know what can be offered.
I do not turn to history to draw from it an easy lesson of hope, but to confront my experience with that of others, to acquire something I might call universal compassion, and also a sense of responsibility, responsibility for the state of my conscience.
The common man wants nothing of life but health, longevity, amusement, comfort -- "happiness." He who does not despise this should turn his eyes from world history, for it contains nothing of the sort. The best that history has created is great suffering.
Un recuerdo evocado demasiado a menudo y expresado en forma de historia tiende a convertirse en un estereotipo... cristalizado, perfeccionado, adornado, instalándose en sí mismo en lugar de la memoria pura y dura, y creciendo a sus expensas.
The only people who really think they have seen something new are those whose experience is limited or whose vision can't penetrate beneath the surface of things. Because something is recent, they think it is new; they mistake now the for originality.
