Sudah merupakan suratan nasib Sukarno, untuk menyusun pergerakan yang membuat dia masuk penjara, lalu dibuang, tapi kemudian dia akan membebaskan kita semua. Sukarno bukan lagi milik orangtuanya. Karno sudah menjadi milik rakyat Indonesia. Kami harus menerima kenyataan ini - Ibu

Want of foresight, unwillingness to act when action would be simple and effective, lack of clear thinking, confusion of counsel until the emergency comes, until self-preservation strikes its jarring gong - these are the features which constitute the endless repetition of history.

History is a strange creature. It has the amazing ability to blind us with our own reflection when we peek over its deep mysterious waters. Many of us drown in it just like the mythological Narcissus, whose infatuation with his own beauty was stronger than his survival instincts.

If you divide the world into them and us, and history into ours and theirs, or if you think of history as something only you and your affiliates possess, then no matter what you know, no matter how noble your intentions, you have taken one step toward the destruction of the world.

Sukarno adalah seorang individualis. Manusia yang angkuh dengan ego yang membakar-bakar, yang mengaku bahwa ia mencintai dirinya sendiri, tidak mungkin menjadi pengikut pihak lain. Sukarno tidak mungkin tunduk pada dominasi kekuasaan lain manapun. Dia tidak mungkin menjadi boneka.

And, if you'll investigate the history of science, my dear boy, I think you'll find that most of the really big ideas have come from intelligent playfulness. All the sober, thin-lipped concentration is really just a matter of tidying up around the fringes of the big ideas.

Suddenly all those individuals who yesterday felt that "we" meant only their families, their professions, or perhaps their communities, become men of the nation. Their emotions and thoughts, their egos, that "something" within them, all are transformed: they have become historical.

In political affairs illusions are usually the product of a failure to appreciate change; but such failure-usually a necessary and perhaps salutary part of human affairs-becomes, when the change is very fast, not a stabilizing conservatism but a form of deception resembling lunacy.

From this I conclude that the best education for the situations of actual life consists of the experience we acquire from the study of serious history. For it is history alone which without causing us harm enables us to judge what is the best course in any situation or circumstance.

«Non sottovalutare i nemici del Faraone, figlio mio. Gli Ittiti sono barbari, certo, ma forti e astuti. E anche se le loro chiome sono lunghe, i loro carri da guerra sono temibili e le loro scuri affilate. Per anni hanno conteso il dominio della Siria ai figli del Nilo».

Historians are left forever chasing shadows, painfully aware of their inability ever to reconstruct a dead world in its completeness however thorough or revealing their documentation. We are doomed to be forever hailing someone who has just gone around the corner and out of earshot.

Show business imposes its own strict temporality: no matter how many CDs or DVDs we own, it would still have been better to have been there, to have seen the living performers in the richness of their being and to have participated, however briefly, in the glory of their performance.

As early as 1,000 BC, man had to wait nearly 3,000 years to talk to me. And my first words to the world right out of the womb were: “Love is timeless, but man is not. I think I’m early.” It’s true. I was a premature baby. I was born generations before my time.

The power of a bold idea uttered publicly in defiance of dominant opinion cannot be easily measured. Those special people who speak out in such a way as to shake up not only the self-assurance of their enemies, but the complacency of their friends, are precious catalysts for change.

Ialways think it's funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during the first Thanksgiving, but a few years later, the Pilgrims were shooting Indians.So I'm never quite sure why we eat Turkey like everybody else. (101)