A Dream Within A DreamTake this kiss upon the brow!And, in parting from you now,Thus much let me avow-You are not wrong, who deemThat my days have been a dream;Yet if hope has flown awayIn a night, or in a day,In a vision, or in none,Is it therefore the less gone?All that we see or seemIs but a dream within a dream.I stand amid the roarOf a surf-tormented shore,And I hold within my handGrains of the golden sand-How few! yet how they creepThrough my fingers to the deep,While I weep- while I weep!O God! can I not graspThem with a tighter clasp?O God! can I not saveOne from the pitiless wave?Is all that we see or seemBut a dream within a dream?

At the bottom of her heart, however, she was waiting for something to happen. Like shipwrecked sailors, she turned despairing eyes upon the solitude of her life, seeking afar off some white sail in the mists of the horizon. She did not know what this chance would be, what wind would bring it her, towards what shore it would drive her, if it would be a shallop or a three-decker, laden with anguish or full of bliss to the portholes. But each morning, as she awoke, she hoped it would come that day; she listened to every sound, sprang up with a start, wondered that it did not come; then at sunset, always more saddened, she longed for the morrow.

‎Now I think ultimately our hope is certainly that people can feel and taste the goodness of God and to find the salvation in Jesus's love and sacrifice. Sometimes the biggest barrier to that has been Christians and has been a Church that is numb to the poverty of the world or just sees our Christianity as a ticket into heaven while ignoring the hells of the world around us. And we're not willing to settle for that kind of Christianity. We believe in a kingdom that begins now and that the kingdom of God Jesus preached is not just something we're to go to when we die but that we're to bring down on earth as it is in heaven.

Sit down. Inhale. Exhale.The gun will wait. The lake will wait.The tall gall in the small seductive vialwill wait will wait:will wait a week: will wait through April.You do not have to die this certain day.Death will abide, will pamper your postponement.I assure you death will wait. Death hasa lot of time. Death canattend to you tomorrow. Or next week. Death isjust down the street; is most obliging neighbor;can meet you any moment.You need not die today.Stay here–through pout or pain or peskyness.Stay here. See what the news is going to be tomorrow. Graves grow no green that you can use.Remember, green’s your color. You are Spring.

Hope,... which whispered from Pandora's box after all the other plagues and sorrows had escaped, is the best and last of all things. Without it, there is only time. And time pushes at our backs like a centrifuge, forcing outward and away, until it nudges us into oblivion... It's a law of motion, a fact of physics..., no different from the stages of white dwarves and red giants. Like all things in the universe, we are destined from birth to diverge. Time is simply the yardstick of our separation. If we are particles in a sea of distance, exploded from an original whole, then there is a science to our solitude. We are lonely in proportion to our years.

Hope is something that is demanded of us; it is not, then, a mere reasoned calculation of our chances. Nor is it merely the bubbling up of a sanguine temperament; if it is demanded of us, it lies not in the temperament but in the will... Hoping for what? For delivereance from persecution, for immunity from plague, pestilence, and famine...? No, for the grace of persevering in his Christian profession, and for the consequent achievement of a happy immortality. Strictly speaking, then, the highest exercise of hope, supernaturally speaking, is to hope for perseverance and for Heaven when it looks, when it feels, as if you were going to lose both one and the other.

...the monstrous thing is not that men have created roses out of this dung heap, but that, for some reason or other, they should want roses. For some reason or other man looks for the miracle, and to accomplish it he will wade through blood. He will debauch himself with ideas, he will reduce himself to a shadow if for only one second of his life he can close his eyes to the hideousness of reality. Everything is endured- disgrace, humiliation, poverty, war, crime, ennui- in the belief that overnight something will occur, a miracle, which will render life tolerable. And all the while a meter is running inside and there is no hand that can reach in there and shut it off.

Frodo raised his head, and then stood up. Despair had not left him, but the weakness had passed. He even smiled grimly, feeling now as clearly as a moment before he had felt the opposite, that what he had to do, he had to do, if he could, and that whether Faramir or Aragorn or Elrond or Galadriel or Gandalf or anyone else knew about it was beside the purpose. He took his staff in one hand and the phial in his other. When he saw that the clear light was already welling through his fingers, he thrust it into his bosom and held it against his heart. Then turning from the city of Morgul, now no more than a grey glimmer across a dark gulf, he prepared to take the upward road.

Behind us, the man laughed. "Looks like we aren't the only ones looking for a little diversion. There's an empty office right over there, guys." Marsten raised his hand in thanks. The couple moved on. I let the kiss continue for five more seconds, then pulled away. "They're gone," I said. Marsten frowned, as if surprised-and disappointed-that I'd noticed. I tugged my hair from his hands. "Okay, coast clear," I said. "Let's go." He let out a small laugh. "I see I need to brush up on my kissing." "No, you have that down pat." "She says with all the excitement of a teacher grading a math quiz..." "A-plus. Now let's move. Before someone else comes along.

The willingness to undertake such action cannot be based on certainties, but on those possibilities glimpsed in a reading of history different from the customary painful recounting of human cruelties. In such a reading we can find not only war but resistance to war, not only injustice but rebellion against injustice, not only selfishness but self-sacrifice, not only silence in the fact of tyranny but defiance, not only callousness but compassion.Human beings show a broad spectrum of qualities, but it is the worst of these that are usually emphasized, and the result, too often, is to dishearten us, diminish our spirit. And yet, historically, that spirit refuses to surrender.

It's not that we had no heart or eyes for pain. We were all afraid. We all had our miseries. But to despair was to wish for something already lost. Or to prolong what was already unbearable...What was worse, to sit and wait for our own deaths with proper somber faces? Or to choose our own happiness?"So we decided to hold parties and pretend each week had become the new year. Each week we could forget past wrongs done to us. We weren't allowed to think a bad thought. We feasted, we laughed, we played games, lost and won, we told the best stories. And each week we could hope to be lucky. That hope was our only joy. And that's how we came to call our little parties Joy Luck.

The journey through another world, beyond bad dreamsbeyond the memories of a murdered generation,cartographed in captivity by bare survivorsmakes sacristans of us all.The old ones go our bail, we oblate preachers of our tribes.Be careful, they say, don't hock the beads of kinship agonies; the moire-effect of unfamiliar hymnsupon our own, a change in pitch or shrillness of the voicetransforms the ways of song to words of poetry or proseand makes distinctionsno one recognizes.Surrounded and absorbed, we tread like Etruscanson the edge of useless law; we prayto the giver of prayer, we give the cane whistlein ceremony, we swing the heavy silver chainof incense burners. Migration makes new citizens of Rome.

Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness – and our ability to tell our own stories. Stories that are different from the ones we’re being brainwashed to believe. The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.

A Pause of ThoughtI looked for that which is not, nor can be,And hope deferred made my heart sick in truthBut years must pass before a hope of youthIs resigned utterly.I watched and waited with a steadfast will:And though the object seemed to flee awayThat I so longed for, ever day by dayI watched and waited still.Sometimes I said: This thing shall be no more;My expectation wearies and shall cease;I will resign it now and be at peace:Yet never gave it o'er.Sometimes I said: It is an empty nameI long for; to a name why should I giveThe peace of all the days I have to live?--Yet gave it all the same.Alas, thou foolish one! alike unfitFor healthy joy and salutary pain:Thou knowest the chase useless, and againTurnest to follow it.

...This is the arena in which a spiritualized disobedience means most. It doesn't mean a second New Deal, another massive bureaucratic attack on our problems. It doesn't mean taking to the streets, throwing bricks through the window at the Bank of America, or driving a tractor through the local McDonald's. It means living differently. It means taking responsibility for the character of the human world. That's a real confrontation with the problem of value. In short, refusal of the present is a return to what Thoreau and Ruskin called "human fundamentals, valuable things," and it is a movement into the future. This movement into the future is also a powerful expression of that most human spiritual emotion, Hope.p.124