I regret exceedingly that the disputes between the protestants and Roman Catholics should be carried to the serious alarming height mentioned in your letters. Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause; and I was not without hopes that the enlightened and liberal policy of the present age would have put an effectual stop to contentions of this kind.[Letter to Sir Edward Newenham, 22 June 1792]

We were both holding on to this thing, this monster between us. And now that I saw it, I could almost feel it hovering there, tangible. It was wrapping its stickiness around our throats - and we were helping it. We were grabbing on to it tightly, believing it was part of us. But it wasn't. It was a thing we'd each created. It was a bad wave we'd caught and it had closed out and was holding us down. All we needed to do was let it pass. All we needed to do was stop grabbing at it.

After visiting these two places (Berchtesgaden and the Eagle's lair on Obersalzberg) you can easily see how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country, which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.

Don't worry, I can't be bothered! You're not worth the trouble it would take to hit you! You're not worth the powder it would take to blow you up. You are an empty, empty, hollow shell of a woman. I mean, what the hell are you doing in my house if you hate me so much? Why the hell are you married to me? What the hell are you doing carrying my child? I mean, why didn't you just get rid of it when you had the chance? Because listen to me, listen to me, I got news for you - I wish to God that you had!

I always feel when I meet people that I am lower than all, and that they all take me for a buffoon; so I say let me play the buffoon, for you are, every one of you, stupider and lower than I." He longed to revenge himself on every one for his own unseemliness. He suddenly recalled how he had once in the past been asked, "Why do you hate so and so, so much?" And he had answered them, with his shameless impudence, "I'll tell you. He has done me no harm. But I played him a dirty trick, and ever since I have hated him.

In that time while he was still aware, which was the worse, I wonder: the agony of his physical torture or the horror of their utter hatred, of their moral certainty that he was so beyond the bounds of what they could accept that he deserved not just a death but one of such brutality, such inhumanity, as would make the seraphs who burned Sodom bow their heads in cold respect? What is it like, I wonder, to learn the full capacity of hatred in a lesson hammered home with bone broken on wood and skin ripped on barbed wire?

Those who attempt to conquer hatred by hatred are like warriors who take weapons to overcome others who bear arms. This does not end hatred, but gives it room to grow. But, ancient wisdom has advocated a different timeless strategy to overcome hatred. This eternal wisdom is to meet hatred with non-hatred. The method of trying to conquer hatred through hatred never succeeds in overcoming hatred. But, the method of overcoming hatred through non-hatred is eternally effective. That is why that method is described as eternal wisdom.

If people have faith, peace prevails among them. There is no logic for peace. In fact, peace is the most illogical thing in this world. If we see inequality, injustice and poverty around the world, often we think—‘why people don’t fight for their rights?’ Peace is a miracle, which defies all logic. Political leaders are clever and they destroy peace by inventing logic that creates hatred. Even in war, the logic put forward by both the sides are totally contradictory, and both the sides feel that they are right.

The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.

Interestingly, do you know who is the most difficult person to love? It is easy to love friends and not too difficult to love those less fortunate than ourselves. It certainly isn't easy loving enemies, but sometimes the person most difficult to love is the one who is MORE fortunate than we are. The one who receives the promotion we deserved. The one who gets the recognition we desired, the honor we sought or the affections of the lover we had hoped to win. It is easy to resent those who seem to be more fortunate – those who “get all the breaks.

I have known a lot of people in my life, and I can tell you this… Some of the ones who understood love better than anyone else were those who the rest of the world had long before measured as lost or gone. Some of the people who were able to look at the dirtiest, the poorest, the gays, the straights, the drug users, those in recovery, the basest of sinners, and those who were just… plain… different.They were able to look at them all and only see strength. Beauty. Potential. Hope.And if we boil it down, isn’t that what love actually is?

If someone asks me, “Why do you write?” I can reply by pointing out that it is a very dumb question. Nevertheless, there is an answer. I write because I hate. A lot. Hard. And if someone asks me the inevitable next dumb question, “Why do you write the way you do?” I must answer that I wish to make my hatred acceptable because my hatred is much of me, if not the best part. Writing is a way of making the writer acceptable to the world—every cheap, dumb, nasty thought, every despicable desire, every noble sentiment, every expensive taste.

I was just chased through St. Willibald’s, and you know why? Because I was kind to a quig. I scrupulously hide every legitimate reason for people to hate me, and then it turns out they don’t need legitimate reasons. Heaven has fashioned a knife of irony to stab me with.’‘I was just chased through St. Willibald’s, and you know why? Because I was kind to a quig. I scrupulously hide every legitimate reason for people to hate me, and then it turns out they don’t need legitimate reasons. Heaven has fashioned a knife of irony to stab me with.

It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual fife upon another: each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his subject. Philosophically considered, therefore, the two passions seem essentially the same, except that one happens to be seen in a celestial radiance, and the other in a dusky and lurid glow.

Демокрация?... Ето ви демокрация!... Стачки, безредици, класова омраза... всичко друго, но не и творчески труд!...