I have made calculations that would beggar your soul. What is it that villains always say at the end of stories? You and I are more alike than you think? Well,” the Marquess took September’s hand in hers and very gently kissed it. “We are. Oh, how alike we are! I feel very warmly towards you, and I only want to protect you, as I wish someone had protected me. Come, September, look out the window with me. It’s not a difficult thing. A show of faith, let’s call it.
I get depressed with these fluffy dragons and noble elves. Elves were never noble. They were cruel bastards. And I dislike heroes. You can’t trust the buggers. They always let you down. I don’t believe in the natural nobility of kings, because a large percentage of them in our history have turned out to be power-crazed idiots. And I certainly don’t believe in the wisdom of wizards. I’ve worked with their modern equivalents, and I know what I’m talking about.
He had read lots of stories where heroes succeeded in spite of long odds, where they accomplished a task that everyone else had failed at. He wondered for the first time about all the people who'd gone before those heroes, about whether they'd been at each other's throats, before everything had gone wrong. He wondered if there was a point where they realized they weren't going to make it, weren't going to beat those long odds--that in the legend that would follow, they were going to be the nameless people that failed.
Unconsciously we all have a standard by which we measure other men, and if we examine closely we find that this standard is a very simple one, and is this: we admire them, we envy them, for great qualities we ourselves lack. Hero worship consists in just that. Our heroes are men who do things which we recognize, with regret, and sometimes with a secret shame, that we cannot do. We find not much in ourselves to admire, we are always privately wanting to be like somebody else. If everybody was satisfied with himself, there would be no heroes.
أن جمال أولئك الأبطال الخياليين في الحكايات ليس له أي قيمة ، بل يمكن له أن يتحول إلى مبرر للتفاهة
Heroes and scholars represent the opposite extremes... The scholar struggles for the benefit of all humanity, sometimes to reduce physical effort, sometimes to reduce pain, and sometimes to postpone death, or at least render it more bearable. In contrast, the patriot sacrifices a rather substantial part of humanity for the sake of his own prestige. His statue is always erected on a pedestal of ruins and corpses... In contrast, all humanity crowns a scholar, love forms the pedestal of his statues, and his triumphs defy the desecration of time and the judgment of history.
How could I explain why I'd acted that way? How could I explain how scary it was, to find out that I needed her so much? Was I supposed to tell her how she'd changed everything? Like how U hadn't even realized how bad I felt until she'd made it better, just by looking at me. Like how I thought she was awesome, bad-ass ninja, and what I hated was the fact that I knew I couldn't protect her, when that's all I wanted to do. How could I explain, without sounding like a complete asshole, that I was so afraid of losing her I pushed her away? I couldn't.
What do you see when you see me?' She asked him, burying her own face in his bosom. 'Do you want the truth?'She nodded.'The firing squad.''That's not the whole truth. Try again.''Insatiability,' he said with some bitterness.'That's oblique but altogether too simple. Once more,' she insisted. 'One more time.'He was silent for several minutes.'The map of a country in which I only exist by virtue of the extravagance of my metaphors.''Now you're being too sophisticated. And, besides, what metaphors do we have in common?
Bleeding from the ear. Oh Jesus, God. That was on the list for not applying pressure. But what did that mean? I couldn't remember. Couldn't think."Is he okay?""You dropped a two-hundred pound log on his head!" I screamed at Nathan. The air shuddered around us; the building itself seeming to tremble."I didn't mean-""Shut up, man," Marco said, swatting at Nathan's arm. "Joss, you need to calm the fuck down.""Calm down? Calm down?!" Energy pulsed around us, hot, thick, pricking at my eyes. Above, lights flickered, dimmed. A bulb shattered somewhere, and glass came tinkling down.
Suddenly Saffron had a picture in her mind of Sarah waiting at the bottom of the wall, and she was angry with herself.Something changed in Saffron at that moment. She knew all about feeling left out.... That was why she wanted her angel so badly; proof that she mattered as much as anyone else."I couldn't really climb the wall," she said. "And if I could, what if I got caught? What would I say?""You'd think of something.""No. It was a stupid idea. Let's try your way, early in the morning.""Before breakfast?""Yes. All right Mission Control?""All right," said Sarah. "All right, Superhero.
Heroes in fact die with one's youth. They are pinned like butterflies to the setting board of early memories—the time when skies were always blue, the sun shone and the air was filled with the sounds and scents of grass being cut. I find myself still as desperate to read the Sussex score in the stop-press as ever I was; but I no longer worship heroes, beings for whom the ordinary scales of human values are inadequate. One learns that as one grows up, so do the gods grow down. It is in many ways a pity: for one had thought that heroes had no problems of their own. Now one knows different!
The life of the hero of the tale is, at the outset, overshadowed by bitter and hopeless struggles; one doubts that the little swineherd will ever be able to vanquish the awful Dragon with the twelve heads. And yet, ...truth and courage prevail and the youngest and most neglected son of the family, of the nation, of mankind, chops off all twelve heads of the Dragon, to the delight of our anxious hearts. This exultant victory, towards which the hero of the tale always strives, is the hope and trust of the peasantry and of all oppressed peoples. This hope helps them bear the burden of their destiny.
We like to stress the commonness of heroes. Essences seem undemocratic. We feel oppressed by the call to greatness. We regard an interest in glory or perfection as a sign of mental unhealthiness, and have decided that high achievers, who are called overachievers, owe their surplus ambition to a defect in mothering (either too little or too much). We want to admire but think we have a right not to be intimidated. We dislike feeling inferior to an ideal. So away with ideals, with essences. The only ideals allowed are healthy ones -- those everyone may aspire to, or comfortably imagine oneself possessing.
Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting!
When I was in Auschwitz, I kept asking, why am I here, what did I do wrong? What did my grandfather do wrong? And a young American man, he put me in the right knowledge. You didn’t do anything wrong, he said, the world did something wrong, terribly wrong. This young man, he went to Budapest in the beginning of it all, and he saved Jews, he gave out passports of Sweden, and because the Hungarians didn’t know how to read Swedish, this was how my father was saved. And thousands of others too, with these pieces of paper. I am here to tell you that one man can make a difference, and that man can be you, any of you…
