[L]asting love is something a person has to decide to experience. Lifelong monogamous devotion is just not natural—not for women even, and emphatically not for men. It requires what, for lack of a better term, we can call an act of will. . . . This isn't to say that a young man can't hope to be seized by love. . . . But whether the sheer fury of a man's feelings accurately gauges their likely endurance is another question. The ardor will surely fade, sooner or later, and the marriage will then live or die on respect, practical compatibility, simple affection, and (these days, especially) determination. With the help of these things, something worthy of the label 'love' can last until death. But it will be a different kind of love from the kind that began the marriage. Will it be a richer love, a deeper love, a more spiritual love? Opinions vary. But it's certainly a more impressive love.

It’s all about our egos. She felt she was on the edge of understanding something important. They could fall in love with fresh, new people, or they could have the courage and humility to tear off some essential layer of themselves and reveal to each other a whole new level of otherness, a level far beyond what sort of music they liked. It seemed to her everyone had too much self-protective pride to truly strip down to their souls in front of their long-term partners. It was easier to pretend there was nothing more to know, to fall into an easygoing companionship. It was almost embarrassing to be truly intimate with your spouse; how could you watch someone floss one minute, and the next minute share your deepest passion or most ridiculous, trite little fears? It was almost easier to talk about that sort of thing before you’d shared a bathroom and a bank account and argued over the packing of the dishwasher.

A man is always a little shamefaced on his wedding day, like a fox caught in a baited trap, ensnared because his greed overcame his better judgment. The menfolk laughed at Charlie that spring day, and said he was caught for sure now. As the bride, I was praised and fussed over, as if I had won a prize or done something marvelous that no one ever did before, and I could not help feeling pleased and clever that I had managed to turn myself from an ordinary girl into a shining bride. Now I think it is a dirty lie. The man is the one who is winning the game that day, though they always pretend they are not, and the poor girl bride is led into a trap of hard work and harsh words, the ripping of childbirth and the drubbing of her man's fists. It is the end of being young, but no one tells her so. Instead they make over her, and tell her how lucky she is. I wonder do slaves get dressed up in finery on the day they are sold.

The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct, Several European countries and a number of states of the American Union sterilize the criminal and the insane. This is not sufficient. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal.

Love is a devoted madness while marriage is a responsibility. But then it is possible to be devotedly mad and responsible at the same time, yes it is. And so this is how we should begin to see marriage: as it is, for what it is! Marriage needs to cease being an eternal ideal with the predestined ending of death! We must allow it to be and to appear as what it is! Perhaps if we approach marriage with eyes open to the reality of the nature of it, we will stop failing at it! We fail at it because we think of it as something it is not! We are romanced by an ideal that is not in touch with reality and that's why when we begin to discover the reality of it, we see ourselves as failures! It is a wild and blessed thing to want to spend the rest of your adult life with one person, growing and changing together, while stepping deeper into the depths of love; notwithstanding, we must understand that we may not get it "right" the first time.

Rules or no rules, it was certainly better to see these things than not to see them. Marya felt that she had a secret, a very good secret, and that if she took care of it, the secret would take care of her. She had seen the world naked, caught out. Her sisters had been rescued from the city as beautiful girls are often rescued from unpleasant things, but they did not know what their husbands really were. They were missing viral information. Marya saw right away that this made a tilted kind of marriage, and she wanted no part of that. 'I will never be without information,' she determined. 'I will do better than my sisters. If a bird or any other beast comes out of that uncanny republic where husbands are grown, I will see him with his skin off before I fall in love.' For this was how Marya Morevna surmised that love was shaped: an agreement, a treaty between two nations that one could either sign or not as they pleased.

But ultimately there comes a moment when a decision must be made. Ultimately two people who love each other must ask themselves how much they hope for as their love grows and deepens, and how much risk they are willing to take. It is indeed a fearful gamble. Because it is the nature of love to create, a marriage itself is something which has to be created, so that, together we become a new creature.To marry is the biggest risk in human relations that a person can take. If we commit ourselves to one person for life this is not, as many people think, a rejection of freedom; rather it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession, but participation. It takes a lifetime to learn another person. When love is not possession, but participation, then it is part of that co-creation which is our human calling, and which implies such risk that it is often rejected.

What you don't ever catch a glimpse of on your wedding day - because how could you? - is that some days you will hate your spouse, that you will look at him and regret ever changing a word with him, let alone a ring and bodily fluids. And nor do you think about your husband waking up in the morning being someone you don't recognize. If anyone thought about any of these things, then no one would ever get married. In fact, the impulse to marry would come from the same place as the same impulse to drink a bottle of bleach, and those are the kind of impulses we try to ignore rather than celebrate. So we can't afford to think of these things because getting married - or finding a partner whom we will want to spend our lives with and have children by - is on our agenda. It's something we know we will do one day, and if you take that away from us then we are left with promotions and work and the possibility of a winning lottery ticket, and it's not enough.

What you don't ever catch a glimpse of on your wedding day - because how could you? - is that some days you will hate your spouse, that you will look at him and regret ever exchanging a word with him, let alone a ring and bodily fluids. And nor do you think about your husband waking up in the morning being someone you don't recognize. If anyone thought about any of these things, then no one would ever get married. In fact, the impulse to marry would come from the same place as the same impulse to drink a bottle of bleach, and those are the kind of impulses we try to ignore rather than celebrate. So we can't afford to think of these things because getting married - or finding a partner whom we will want to spend our lives with and have children by - is on our agenda. It's something we know we will do one day, and if you take that away from us then we are left with promotions and work and the possibility of a winning lottery ticket, and it's not enough.

Thy husband is thy lord, thy life, thy keeper,Thy head, thy sovereign, one that cares for thee,And for thy maintenance; commits his bodyTo painful labor, both by sea and land;To watch the night in storms, the day in cold,Whilst thou li’st warm at home, secure and safe;And craves no other tribute at thy handsBut love, fair looks, and true obedience-Too little payment for so great a debt.Such duty as the subject owes the prince,Even such a woman oweth to her husband;And when she is froward, peevish, sullen, sour,And no obedient to his honest will,What is she but a foul contending rebel,And graceless traitor to her loving lord?I asham’d that women are so simple‘To offer war where they should kneel for peace,Or seek for rule, supremacy, and sway,When they are bound to serve, love, and obey.Why are our bodies soft, and weak, and smooth,Unapt to toil and trouble in the world,But that our soft conditions, and our hearts,Should well agree with our external parts?

I read the paragraph again. A peculiar feeling it gave me. I don't know if you have ever experienced the sensation of seeing the announcement of the engagement of a pal of yours to a girl whom you were only saved from marrying yourself by the skin of your teeth. It induces a sort of -- well, it's difficult to describe it exactly; but I should imagine a fellow would feel much the same if he happened to be strolling through the jungle with a boyhood chum and met a tigress or a jaguar, or what not, and managed to shin up a tree and looked down and saw the friend of his youth vanishing into the undergrowth in the animal's slavering jaws. A sort of profound, prayerful relief, if you know what I mean, blended at the same time with a pang of pity. What I'm driving at is that, thankful as I was that I hadn't had to marry Honoria myself, I was sorry to see a real good chap like old Biffy copping it. I sucked down a spot of tea and began brooding over the business.

I have leveled with the girls - from Anchorage to Amarillo.I tell them that all marriages are happyIt's the living together afterward that's tough.I tell them that a good marriage is not a gift,It's an achievement.that marriage is not for kids It takes guts and maturity.It separates the men from the boys and the women from the girls.I tell them that marriage is tested dily by the ability to compromise.Its survival can depend on being smart enough to know what's worth fighting about.Or making an issue of or even mentioning.Marriage is giving - and more important, it's forgiving.And it is almost always the wife who must do these things.Then, as if that were not enough, she must be willing to forget what she forgave.Often that is the hardest part.Oh, I have leveled all right.If they don't get my message, Buster,It's because they don't want to get it.Rose-colored glasses are never made in bifocalsBecause nobody wants to red the small print in dreams.

Thế đấy. Hai chúng tôi quá tự do, quá độc lập, quá cần tự do và độc lập của mình nên không muốn làm tổn hại tự do và độc lập của người kia; cho nên chúng tôi cũng không có kết dính nào khác ngoài sự tự nguyện.Đã tự nguyện đến, giờ tự nguyện đi, ở khúc giữa là tự nguyện từ chối quyền yêu cầu người kia thay đổi và ở lại, bất kể mình cảm thấy thế nào trong lòng. Từ nguyện bất hạnh còn hơn phải hy sinh nguyên tắc tự nguyện ấy.

This is a wonderful day,” Anthony was muttering to himself. “A wonderful day.” He looked up sharply at Gareth. “You don’t have sisters, do you?”“None,” Gareth confirmed.“I am in possession of four,” Anthony said, tossing back at least a third of the contents of his glass. “Four. And now they’re all off my hands. I’m done,” he said, looking as if he might break into a jig at any moment. “I’m free.”“You’ve daughters, don’t you?” Gareth could not resist reminding him.“Just one, and she’s only three. I have years before I have to go through this again. If I’m lucky, she’ll convert to Catholicism and become a nun.Gareth choked on his drink.“It’s good, isn’t it?” Anthony said, looking at the bottle. “Aged twenty-four years.”“I don’t believe I’ve ever ingested anything quite so ancient,” Gareth murmured.

What made more sense was that the bargain she was bound to was to go on living as she had been doing. The bargain was already in force. Days and years and feelings much the same, except that the children would grow up, and there might be one or two more of them and they too would grow up, and she and Brendan would grow older and then old.It was not until now, not until this moment, that she had seen so clearly that she was counting on something happening, something which would change her life. She had accepted her marriage as one big change, but not as the last one. So, nothing now but what she or anybody else could sensibly foresee. That was to be her happiness, that was what she had bargained for, nothing secret, or strange.Pay attention to this, she thought. She had a dramatic notion of getting down on her knees. This is serious...It was a long time ago that this happened. In North Vancouver, when they lived in the Post and Beam house. When she was twenty-four years old and new to bargaining.