For money you can have everything it is said. No, that is not true. You can buy food, but not appetite; medicine, but not health; soft beds, but not sleep; knowledge but not intelligence; glitter, but not comfort; fun, but not pleasure; acquaintances, but not friendship; servants, but not faithfulness; grey hair, but not honor; quiet days, but not peace. The shell of all things you can get for money. But not the kernel. That cannot be had for money.
If your current skill doesn’t pay your bills, perhaps you should re-tool - and fast at that. The pursuit of knowledge and the skills that come with it must be done strategically. We must put the society we live in into serious consideration before we embark on this journey otherwise make urgent adjustments if we have gone astray. We can’t isolate our skills from the need of the society we live in. Well, actually, we can, but to our peril.
The money is mine, not yours,” Reginald reminded her. “You ungrateful wretch. I found you an earl to marry, and your son will be an earl.”“You chose yourself a son-in-law,” Regina said. “You traded me for a title.”“You will thank me—”“—for dying and leaving me in peace.”“You will regret those words some day.”“I can manage the regret, if not my own finances.
I fear we face a new kind of man along with this new kind of affluence. When lands meant wealth, men could perhaps have enough. Too much land was difficult to govern. But with paper money, more is simply more. In France, you know, where they suffer from their own financial mania, they have a word - the millionaire - to denote men whose wealth is measured in the millions. Millions. It is inconceivable, but there are more than a few men who hold this title.
She planted that terror of debt so deeply in her children that even now, in a changed economic pattern where indebtedness is a part of living, I become restless when a bill is two days overdue. Olive never accepted the time-payment plan when it became popular. A thing bought on time was a thing you did not own and for which you were in debt. She saved for things she wanted, and this meant that the neighbours had new gadgets as much as two years before we did.
The upscale neighborhoods in Blue Sky Hill weren't all lily white anymore, but you could be sure their kids didn't wear our kind of clothes, or get free lunches at the Summer Kitchen, or pick up used books and magazines down at the Book Basket store, or go to the public school. These days it wasn't about what color you were, but how much money you had. The same, only different. It was still people not wanting to be with people who weren't their kind.
It is a communion at once mystic & real, in the guise of metal.Money which is liberty, is also fecundation. It is the universal sperm without which human societies would remain but barren wombs. Paganism, which knew & understood everything, opens to a shower of gold from on high the conquered thighs of Danae. That is what we should see on our coins, instead of a meaningless head, if we were capable of contemplating without embarrassment that religious tableau.
Look at a coin from your pocket. On one side is "heads" - the symbol of the political authority which minted the coin; on the other side is "tails" - the precise specification of the amount the coin is worth as payment in exchange. One side reminds us that states underwrite currencies and the money is originally a relation between persons in society, a token perhaps. The other reveals the coin as a thing, capable of entering into definite relations with other things.
Beautiful credit! The foundation of modern society. Who shall say that this is not the golden age of mutual trust, of unlimited reliance upon human promises? That is a peculiar condition of society which enables a whole nation to instantly recognize point and meaning in the familiar newspaper anecdote, which puts into the mouth of a distinguished speculator in lands and mines this remark: 'I wasn't worth a cent two years ago, and now I owe two millions of dollars.
Of course (said Oryx), having a money value was no substitute for love. Every child should have love, every person should have it. . . . but love was undependable, it came and then it went, so it was good to have a money value, because then at least those who wanted to make a profit from you would make sure you were fed enough and not damaged too much. Also there were many who had neither love nor a money value, and having one of these things was better than having nothing.
Ever see something in a store that you gotta have? How about those rainbow suspenders you wore only once? Prevent the "wish-I-hadn't"s by asking yourself these questions:*Will I use it or wear it often?*Will I use it or wear it a couple months from now?*If I get it, will I have enough money for what I'm saving for?If the answer to any of these questions is no, you might want to think twice. If you still aren't sure, try waiting a week to see if it has the same appeal.
Invest in your knowledge and future! Especially if you got kids, you don't want them going through life struggling trying to find jobs to survive and dealing with managers that don't know how to act because of their position, you don't want them to go through what you went through.... If you live day by day then you wont have something to look forward to." -Robert RiveraNew King James VersionProverbs 13:22- A good man leaves an inheritance to his children’s children.
In the end, therefore, money will be the one thing people will desire, which is moreover only representative, an abstraction. Nowadays a young man hardly envies anyone his gifts, his art, the love of a beautiful girl, or his fame; he only envies him his money. Give me money, he will say, and I am saved...He would die with nothing to reproach himself with, and under the impression that if only he had had the money he might really have lived and might even have achieved something great.
We can always create enough of our own local money to handle all the trades and exchanges we wish to make. While national currency basically drives, and is driven by profit, local money supports people with other values: people who believe in local diversity, mutual help, treating people as assets instead of problems, valuing all types of work, creating strong social networks and protecting the environment. It is these people, their values and commitment that make local money systems work.
she was flighty and poor, a French studies major who quoted Simone de Beauvoir. She wiped her runny nose on her coat sleeve when it was snowing, stuck her head out of car windows the way dogs do, the wind fireworking her hair. That woman was gone now. Not that it was her fault. Vast fortunes did that to people. It took them to the cleaners, cruelly starched and steam-pressed them so all their raw edges, all the dirt and hunger and guileless laughter, were ironed out. Few survived real money.
