The terms that Sforza Cesarini offered Rossini, 400 Roman Scudi, were not ungenerous, though it must have been galling for Rossini to see the Figaro, Luigi Zamboni, getting almost twice as much, and the Almaviva, Manuel Garcia, being offered three times the amount. Of the first-night cast, only the 'altro buffo', Bartolomeo Botticelli, who played Bartolo, and the 'seconda donna', Elisabetta Lowselet, who played Berta, were paid less than the composer.
The only bit I have pictured in any detail is the music (maybe 'The Book of Love' by the Magnetic Fields. Or Johnny Cash's 'It Ain't Me, Babe'). It doesn't matter if the selection is slow or fast, but couples shouldn't scramble to select it. If you have ever gone dancing or on a road trip or had a romantic bout of serenaded sex on a winter night, you should have a few to pick from. If not, you probably shouldn't be getting married.
Not that anyone minds--no one's paying attention to the music. Most of them never really listen to music. Practically no one actually does. Even at concerts people pay good money for, instead of a three-dollar cover charge, they talk through the whole thing. I feel sorry for them, since none of them understand what it's like to have a song just get into your soul and become your whole world. They don't know what it's like when a song changes your life.
There are no words and there is no singing, but the music has a voice. It is an old voice and a deep voice, like the stump of a sweet cigar or a shoe with a hole. It is a voice that has lived and lives, with sorrow and shame, ecstasy and bliss, joy and pain, redemption and damnation. It is a voice with love and without love. I like the voice, and though I can't talk to it, I like the way it talks to me. It says it is all the same, Young Man. Take it and let it be.
America, I think, is about poor people playing music and poor people sharing food and poor people dancing, even when everything else in their life is so desperate, and so dismal that it doesn't seem there should be any room for any music, any extra food, or any extra energy for dancing. And people can say that I'm wrong, that we're a puritanical people, an evangelical people, a selfish people, but I don't believe that. I don't want to believe that.
When the world is at peace, when all things are tranquil and all men obey their superiors in all their courses, then music can be perfected. When desires and passions do not turn into wrongful paths, music can be perfected. Perfect music has its cause. It arises from equilibrium. Equilibrium arises from righteousness, and righteousness arises from the meaning of the cosmos. Therefore one can speak about music only with a man who has perceived the meaning of the cosmos.
There are more guys than girls in jazz.Next-to-no lady trumpeters (oh, there are a few)but it doesn't matter because, for me, jazz trumpet is all about one guyMiles Davis.He made this famous album in 1959called Kind of Bluewhich is kind of, always,how I feel.That album gets into your bonesgoes and goesstarts, hesitates, reaches out, feelsfor the music, the sound, the thing you want to change.Always grasping for the unattainable makes youkind of excited,kind of sorry.
My friend Kate once went to a concert of Mongolian throat singers who were traveling through New York City on a rare world tour. Although she couldn't understand the words to their songs, she found the music almost unbearably sad. After the concert, Kate approached the lead Mongolian singer and asked, "What are your songs about?" He replied, "Our songs are about the same things that everyone else's songs are about: lost love, and somebody stole your fastest horse.
I had enough of a story churning in my head that combined all the elements of the day—the interview, the concert, the after-party’s private session—when he put his guitar away and asked me if I had ever experimented with homosexuality. Talk about unexpected segues. Letting him know that I had not and wasn’t about to, I successfully changed the subject by asking him to give me a condensed account about traveling to Mississippi in search of Bukka White.
On the boardwalk the arcade jukebox plays all night surrounded by teenagers--sometimes twenty bodies deep, bare-skinned and full of energy for the music, for one another, for life, for the little bit of freedom they taste in the salt air and their skin. My father finds his place in this crowd. They are a force together. They don't do drugs. They don't drink. But they do music, and their power comes from their numbers and the thrill of being young on the beach at night.
Music, even at terrible moments, can make you accept so much more- accept your dark sides, or the things that happened to you. Maybe it's just because you see that we are not alone. And that's what the concert situation is about for me, when I'm sitting in the hall and also when I'm playing myself. It's about communication - I almost want to say 'communion'. As a player, you really don't interpret anymore. You listen, together, with the audience.
Do you remember what Darwin says about music? He claims that the power of producing and appreciating it existed among the human race long before the power of speech was arrived at. Perhaps that is why we are so subtly influenced by it. There are vague memories in our souls of those misty centuries when the world was in its childhood.' That's a rather broad idea,' I remarked. One's ideas must be as broad as Nature if they are to interpret Nature,' he answered.
A collection of bad love songs, tattered from overuse, has to touch us like a cemetery or a village. So what if the houses have no style, if the graves are vanishing under tasteless ornaments and inscriptions? Before an imagination sympathetic and respectful enough to conceal momentarily its aesthetic disdain, that dust may release a flock of souls, their beaks holding the still verdant dreams that gave them an inkling of the next world and let them rejoice or weep in this world.
The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected. The commonplace person begins to play, and shoots into the empyrean without effort, whilst we look up, marvelling how he has escaped us, and thinking how we could worship him and love him, would he but translate his visions into human words, and his experiences into human actions. Perhaps he cannot; certainly he does not, or does so very seldom.
One day, all those who love in the society of Auld Lang Syne shall meet again. In the New City of the Burning Heart, there, the veil will drop. The arc of the seas shall finally know the skies. Day and night shall end. The clock tower will crumble. Time shall fly to the place of no more. For we were born for meaning. We were born to love. There, we shall all be together with all the lovelies ever known who chose mercy and kindness amidst the forget-me-nots and the countless stars.
