Do you know, I began to see what marriage is for. It’s to keep people away from each other. Sometimes I think that two people who love each other can be saved from madness only by the things that come between them—children, duties, visits, bores, relations—the things that protect married people from each other. We’ve been too close together—that has been our sin. We’ve seen the nakedness of each other’s souls.
In reading The History of Nations, we find that, like individuals, they have their whims and their peculiarities, their seasons of excitement and recklessness, when they care not what they do. We find that whole communities suddenly fix their minds upon one object and go mad in its pursuit; that millions of people become simultaneously impressed with one delusion, and run after it, till their attention is caught by some new folly more captivating than the first.
Dissociation is the common response of children to repetitive, overwhelming trauma and holds the untenable knowledge out of awareness. The losses and the emotions engendered by the assaults on soul and body cannot, however be held indefinitely. In the absence of effective restorative experiences, the reactions to trauma will find expression. As the child gets older, he will turn the rage in upon himself or act it out on others, else it all will turn into madness.
I push against the tree and run away, stumbling, the unreal night playing with me, gravity pulling from below, behind, above, making me fall. And I run through a world that is rotating, conscious of the earth's spin, of our planet twirling as it careens through nothingness, of the stars spiraling above, of the uncertainty of everything, even ground, even sky. Mumtaz never calls out, although a thousand and one voices scream in my mind, sing, whisper, taunt me with madness.
Nothing can be more slightly defined than the line of demarcation between sanity and insanity ... Make the definition too narrow, it becomes meaningless; make it too wide, and the whole human race becomes involved in the dragnet. In strictness we are all mad when we give way to passion, to prejudice, to vice, to vanity; but if all the passionate, prejudiced and vain people were to be locked up as lunatics, who is to keep the key to the asylum?"(Editorial, The Times, 22 July 1853)
During the earliest attacks of Fear and intense unreality, I sometimes uttered these unconscious and shocking words: 'I should prefer to escape into madness to avoid this consuming fear.' Alas, I did not know what I was saying. In my ignorance I believed that madness was a state of insensibility where there was neither pain nor suffering nor joy, but particularly, no responsibility. Never, for one instant, has I even imagined what 'to lose one's reason' actually meant.
It is such a supreme folly to believe that nuclear weapons are deadly only if they're used. The fact that they exist at all, their presence in our lives, will wreak more havoc than we can begin to fathom. Nuclear weapons pervade our thinking. Control our behavior. Administer our societies. Inform our dreams. They bury themselves like meat hooks deep in the base of our brains. They are purveyors of madness. They are the ultimate colonizer. Whiter than any white man that ever lived. The very heart of whiteness.
Weird how I can feel so frail and tiny sometimes, and other times so brave and bold and reckless and free, and . . . Does everybody feel the same? When people get grown-up, do they always feel grown-up and sensible and sorted out and . . . And do I want to feel grown-up? Do I want to stop feeling . . . paradoxical, nonsensical? Do I want to stop being crackers? Do I want to be destrangified? O yes, sometimes I want nothing more - but it only lasts a moment, then O I want to be the strangest and crakerest of everybody.
«…you’re too old not to have had, how shall I say, certain experiences. You’ve had bad internet dates. You’ve had people be creeps to you. You’ve seen what you’ve seen; you’ve felt what you’ve felt. Ideology is for people who don’t trust their own experiences and perceptions of the world»«I feel like I am going mad»«Madness is actually quite rare in individuals. It’s groups of people who go mad. Countries, cults ... religions»
Today’s milestone is human madness. Politics is a part of it, particularly in its lethal outbursts. Politics is not, as it was for Hannah Arendt, the field where human freedom is unfurled. The modern world, the world of world war, the Third World, the underground world of death that acts upon us, do not have the civilized splendor of the Greek city state. The modern political domain is massively, in totalitarian fashion, social, leveling, exhausting. Hence madness is a space of antisocial, apolitical, and paradoxically free individuation
Within the universe of the extraordinary, those qualities we designate to human concepts of gender are often shared, exchanged, or even completely obliterated. Because of this mixture of traits, these twins called Genius and Madness often appear to be the same thing. They both have a tendency to blur the lines of what we call norms, or established reality. They both, when we study that grand tapestry known as history and modern-day society, tend to stand out in much bolder relief than other figures.-- from Dancing with Madness, Dancing with Genius
There's always a siren, singing you to shipwreck. Some of us may be more susceptible than others are, but there's always a siren. It may be with us all our lives, or it may be many years or decades before we find it or it finds us. But when it does find us, if we're lucky we're Odysseus tied up to the ship's mast, hearing the song with perfect clarity, but ferried to safety by a crew whose ears have been plugged with beeswax. If we're not at all lucky, we're another sort of sailor stepping off the deck to drown in the sea.
Perhaps it was only that I did not feel any crazier than I had ever felt. I did not notice any missing gray tissue, I did not seem to be thinking any slower or more strangely, and so far I’d had no conversations with invisible buddies that I was aware of. Except in my sleep, of course-and did that really count? Weren’t we all crazy in our sleep? What was sleep, after all, but the process by which we dumped our insanity into a dark subconscious pit and came out on the other side ready to eat cereal instead of the neighbor’s children?
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.
There is a duality to darkness known only to those who’ve been infected by its touch. Everyone knows the shadows: shallow, comfortable, mostly harmless places where one might nest for a night. But the depths of living pitch only visit the aristocracy of madmen and women who’ve unwittingly pledged fealty to the curse. For some, it outright ruins minds like a hound to fresh meat; for others, it wanes into the deepest parts of its less caustic sibling and waits for the time to strike, returning periodically through life like an incurable disease.
