...‘All this suffering,’ I said, ‘and nothing but greed and violence to build on when the war is over.’‘Have another soda-mint,’ said Charles.I had one. Then I said, ‘Why are we here? That’s what I don’t understand. Why be here at all when it all has to be so beastly?’‘I suppose we just came, like mould on cheese.’‘Then why do we want to be happy? Mould on cheese doesn’t want to be happy.’ ...

I’m a keeper of flocks.The flock is my thoughtsAnd my thoughts are all sensations.I think with my eyes and with my earsAnd with my hands and feetAnd with my nose and mouth.Thinking about a flower is seeing and smelling itAnd eating a piece of fruit is knowing its meaning.That’s why when on a hot dayI feel sad from liking it so much,And I throw myself lengthwise on the grassAnd shut my hot eyes,And feeling my whole body lying on reality,I know the truth and I’m happy.

Dolmens constantly remind us to live in harmony with nature, to live within our needs and not in our greed. It reminds us that we should keep on helping everyone in need; not only those who are right in front of our eyes, but everyone and everything that are interconnected in time and space. Only abstract consequences of our good deeds and our kind actions continue to exist as soul and connect us with the past, present and upcoming generations. Rest of it will be molten into nothingness!

The problem with happiness is that it’s a difficult thing to detect. It’s discreet and serene by definition. Just when you think you’ve found it, it’s likely just a spark of euphoria, as quick and fleeting as fireworks. Human beings are therefore doomed to feeling happy without knowing it or experiencing brief and unstable glimmers of euphoria. There aren’t many people who have the tantric ability to fully experience happiness, detached from the bliss of euphoria.

The alchemists of past centuries tried hard to make the elixir of life: ... Those efforts were in vain; it is not in our power to obtain the experiences and the views of the future by prolonging our lives forward in this direction. However, it is well possible in a certain sense to prolong our lives backwards by acquiring the experiences of those who existed before us and by learning to know their views as well as if we were their contemporaries. The means for doing this is also an elixir of life.

One of the greatest gifts that God gives to each of us is the love we share with our family, friends, and fellowmen. It is this divine gift of love that enriches us, gives meaning and purpose to life, and makes it all worth living. Everything else in life is secondary. Everything. And when our time here on earth is over, our lives will not be measured by the riches we accumulate, the honors we receive, the degrees we acquire, or the professional success we achieve, but by our capacity to love and be loved.

Everything ends, and Everything matters. Everything matters not in spite of the end of you and all that you love, but because of it. Everything is all you’ve got…and after Everything is nothing. So you were wise to welcome Everything, the good and the bad alike, and cling to it all. Gather it in. Seek the meaning in sorrow and don’t ever turn away, not once, from here until the end. Because it is all the same, it is all unfathomable, and it is all infinitely preferable to the one dreadful alternative.

Le Requiem de Mozart. Un souffle de l'au-delà y plane. Comment croire, après une pareille audition, que l'univers n'ait aucun sens? Il faut qu'il en ait un. Que tant de sublime se résolve dans le néant, le coeur, aussi bien que l'entendement, refuse de l'admettre. Quelque chose doit exister quelque part, un brin de réalité doit être contenu dans ce monde. Ivresse du possible qui rachète la vie. Craignons le retombement et le retour du savoir amer...

A life thus names a restless activeness, a destructive-creative force-presence that does not coincide fully with any specific body. A life tear the fabric of the actual without ever coming fully 'out' in a person, place, or thing. A life points to ... 'matter in variation that enters assemblages and leaves them. A life is a vitality proper not to any individual but to 'pure immanence,' or that protean swarm that is not actual though it is real: 'A life contains only virtuals. It is made of virtualities.

It was clear to me by now that studying Islam was one thing – and absolutely worthwhile, because it helped me grasp the meaning of the religion and how it all fitted together. However, I felt as thoughI was standing in front of a shop window full of lovely things, and all I could do was admire themfrom afar. I was still separated from them by the window, or, as Muslims might say, a veil. In order to lift this veil, there was only one way forward: to get down onto the prayer mat and start living according to Islamic principles.

Not accomplishing your Life Plan is a tragic act of free will. It is akin to charting an elaborate vacation itinerary before arriving at your holiday destination, with all kinds of plans for outdoor adventures and intentions to go sightseeing and shopping, but then ending up spending the whole trip in your hotel room ordering from room service and watching television. In a similar fashion the unconscious soul spends a lifetime in the semi-conscious state of Divine Disconnection and then returns home mostly ‘empty-handed’.

The Moral of life: is not to make lemonade, is not to bite through the hard times, Not to have loss.For you will lose. Hard times do get the best of you. Life doesnt allways hand you lemons. Make the very best of what you have. there are times that you shall doubt yourself. insted reach for apples!Make the best of yourself, Have pride in what you do. You start a Nobody achieve as much as you can and become the best you can. No one has heard of Franklin Stinnett but yet i still get up I try to put words of the wise into anyone i meet.

In the beginning, God created the earth, and he looked upon it in his cosmic loneliness.And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat, looked around, and spoke. "What is the purpose of all this?" he asked politely."Everything must have a purpose?" asked God."Certainly," said man."Then I leave it to you to think of one for all this," said God.And He went away.

It's only when we dare to experience the full anxiety of knowing that life doesn't go on forever that we can experience transcendence and get in touch with the infinite. To use an analogy from gestalt psychology, Non-Being is the necessary ground for the figure of Being to make itself known to us. It's only when we're willing to let go of all of our illusions and admit that we are lost and helpless and terrified that we will be free of ourselves and our false securities and ready for what Kierkegaard calls "the leap of faith."p. 43

I learned that one person hurting another really is like a hand curling into a fist to smash the foot. And that all that really matters is family and other people. And that the purpose of life is to find the Light of God, but not the light from some old guy with a beard sitting up there judging us. The light is the love we give each other on our way back home. And that God wouldn’t mind if we spent a little less time telling him how great he is and a little more time loving each other, and not just the people we’re supposed to love, but everyone.