One morning, about four o'clock, I was driving my car just about as fast as I could. I thought, 'Why am I out on the highway this time of night?' I was miserable, and it all came to me: 'I'm falling in love with somebody I have no right to fall in love with. I can't fall in love with this man, but it's just like a ring of fire.
I looked at the woman crying over the doll and felt something else. I was sick of people acting against their own interests. Mooing about how to refinance the slaughterhouse. Putting skylights in the killing pen and pretending the bolt in the brain was a pathway to a better field. I paid my bill. Save your fucking pennies for a gun and a history book, I thought.
She is a compassionate Amazon forming a muse from misery, full of graphic words, she doesn't hide, she speaks, she writes, she uses words that individualise her, she goes deeper and people cannot grasp her, they are frustrated, she is condemned because she is herself, she puts her self in the world and the world misunderstands her because she is uncomfortable.
When you share your misery, it will not diminish. When you fail to share your joy, it diminishes. Share your problems only with the Divine, not with anyone else, as that will only increase the problems. Share your joy with everyone.Listen to others; yet do not listen. If your mind gets stuck in their problems, not only are they miserable, but you also become miserable.
Writers remember everything...especially the hurts. Strip a writer to the buff, point to the scars, and he'll tell you the story of each small one. From the big ones you get novels. A little talent is a nice thing to have if you want to be a writer, but the only real requirement is the ability to remember the story of every scar.Art consists of the persistence of memory.
It has taken me four years to figure this out.If we live long enough, we all will experience this.Don’t ever predetermine how you think that you should feel on an anniversary of a tragic event in your life, such as a death of a loved one, or on a holiday after such an event.Each year starts out with 365 days, and I will be damned if I am giving up even one of them to misery.
My misery was too deep to speak any more. I scanned the page; I was having trouble breathing, as though the oxygen were leaving the room. Amid its devastation my mind flashed from thought to thought, despairingly in search of something left which it could rely on. Not rely on absolutely, that was obliterated as a possibility, just rely on a little,some solace, something surviving in the ruin.
A woman wearing a half hijab sat on a dirty rag. I could see her toes through her ripped shoes. A baby cried in her arms. She opened her palm to me, saying, “We have no home. Please help me and my baby. God will bless you.” I noticed her broken teeth. My heart sank; I turned my face to the other side. My God! If I turned to every misery around me, I would be crying rivers on the street.
What do you regard as the lowest depth of misery? (Just to give you an idea, Proust's reply was 'To be separated from Mama.') I think that the lowest depth of misery ought to be distinguished from the highest pitch of anguish. In the lower depths come enforced idleness, sexual boredom, and/or impotence. At the highest pitch, the death of a friend or even the fear of the death of a child.
What the government makes to make money is money. They make money by making money—literally printing it. While the private sector has to make money the hard way—by producing a good or service that others willingly want to buy. That’s why the private sector is productive, and governments are parasitical entities. Actually, governments do make something—they make life miserable.
I have been in my bed for five weeks, oppressed with weakness and other infirmities from which my age, seventy four years, permits me not to hope release. Added to this (proh dolor! [O misery!]) the sight of my right eye — that eye whose labors (dare I say it) have had such glorious results — is for ever lost. That of the left, which was and is imperfect, is rendered null by continual weeping.
One good thing about New York is that most people function daily while in a low-grade depression. It's not like if you're in Los Angeles, where everyone's so actively working on cheerfulness and mental and physical health that if they sense you're down, they shun you. Also, all that sunshine is a cruel joke when you're depressed. In New York, even in your misery, you feel like you belong.
Acknowledge that some moments are just plain awful―desperate and gloomy and painful and miserable and nothing at all but anguish. No truthful, cheerful thought in the world will fix it. So let me cry awhile. Don't try to find a sunbeam where a shroud of darkness encloses me. Let me mourn. Then after the storm, when the tears have run dry and my eyes choose to open, I will look for your rainbow of hope.
Samuel understood at last why this being hated men and women so much: he hated them because they were so like himself, because the worst of the was mirrored in them. He was the source of all that was bad in men and women, but he had none of the greatness, and none of the grace, of which human beings were capable, so that by only by corrupting them was his own pain diminished, and thus his existence made more tolerable.
The supernatural Christ of the New Testament, the god of orthodox Christianity, is dead. But priestcraft lives and conjures up the ghost of this dead god to frighten and enslave the masses of mankind. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishinev, Odessa, and Bialystok still vibrate in our ears.
