We did an evil thing, father.""What do you think war is? We're men. Not boys swinging sticks at each other and pronouncing the evil wizard's defeat. We do what duty and honor demand, and often what we do is terrible.
We did an evil thing, father.""What do you think war is? We're men. Not boys swinging sticks at each other and pronouncing the evil wizard's defeat. We do what duty and honor demand, and often what we do is terrible.
Create all the happiness you are able to create; remove all the misery you are able to remove. Every day will allow you, --will invite you to add something to the pleasure of others, --or to diminish something of their pains.
The primary reason more explicit material is now being published is twofold: there's money in the sale of sensational material, and few are trying to stop those who want to make this money, that is, unscrupulous publishers.
We are too prone to make technological instruments the scapegoats for the crimes of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value.
We'd do well to remember that at the end of the day, the law doesn't defend us; we defend the law. And when it becomes contrary to our morals, we have both the right and the responsibility to rebalance it toward just ends.
And that's when I first learned about evil. It is built in to the very nature of the universe. Every world spins in pain. If there is any kind of supreme being, I told myself, it is up to all of us to become his moral superior.
We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.
Ultimate prosperity is one's value within. It takes a man of depth, morality, and charm to be envied yet without a sign of wealth or romance. A passion to prove such inner worth is his permission to achieve whatever he desires.
It is for the reader to see in the book the nature of the motives of human actions and perhaps learn something too of the motives behind the social forces which judge those actions and which, I take it, we call a system of morality.
If there was a reason why he preferred the liberal tendency to the conservative one (also held to by many of his circle), it was not because he found the liberal tendency more sensible, but it more closely suited his manner of life.
Sometimes there's other reason for helping, other than personal gain or benefit," added Sam softly. "Friendship, companionship, trust and love are not confined to light alone...they are harder won, fewer seen...but no less real.
Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour ... If at my convenience I might break them, what would be their worth?
You must always focus on and pursue the good, but when that darkness surges up from within, you need to know how to handle it, use it, and release it wisely, not just deny its presence or acceptability as you suppress it within you.
Each of us would like the ability to do what we want to do, when we want to do it, without incurring the moral approbation of others. We, however, tend to conveniently forget this also gives others the right to do whatever they want.
Marx hated weakness in men, and considered the making of moral judgements as the last resort of the weak. To say 'That is morally wrong' is implicitly to say ' I am powerless to stop that, so I will inveigh against it'.