You must always focus on and pursue the good, but when that darkness surges up from within, you need to know how to handle it, use it, and release it wisely, not just deny its presence or acceptability as you suppress it within you.
Anyway, there were thousands of Kantoreks, all of them convinced that they were acting for the best, in a way that was the most comfortable for themselves.But as far as we are concerned, that is the very root of their moral bankruptcy.
It is, I think, a far lesser offense to blatantly ignore God’s directions for our lives rather than arrogantly think ourselves shrewd enough to be able to bend them to our liking without breaking them and therefore breaking ourselves.
Then none was for a party;Then all were for the state;Then the great man helped the poor,And the poor man loved the great;Then lands were fairly proportioned;Then spoils were fairly sold;The Romans were like brothersIn the brave days of old.
In some stories, it's easy. The moral of "The Three Bears," for instance, is "Never break into someone else's house." The moral of "Snow White" is "Never eat apples." The moral of World War One is "Never assassinate Archduke Ferdinand.
Of course it is,’ said the Duchess, who seemed ready to agree to everythingthat Alice said; ‘there’s a large mustard-mine near here. And the moralof that is– “The more there is of mine, the less there is of yours.
To paraphrase Lucretius, there's nothing more useful than to watch a man or woman in times of contagious deadly disease peril combined with his or her assumptions of financial adversity to discern what kind of man or woman they really are.
No matter where you go, there’s always something to deal with; if it’s not greed, it’s lust, or envy, or pride, or something else. You just have to live your life so uncorrupted that it offsets the corruption as much as possible.
Someone once said that nothing costs more and yields less benefit than revenge,” Aomame said.“Winston Churchill. As I recall it, though, he was making excuses for the British Empire’s budget deficits. It has no moral significance.
To see evil and call it good, mocks God. Worse, it makes goodness meaningless. A word without meaning is an abomination, for when the word passes beyond understanding the very thing the word stands for passes out of the world and cannot be recalled.
The answer is that there is no good answer. So as parents, as doctors, as judges, and as a society, we fumble through and make decisions that allow us to sleep at night--because morals are more important than ethics, and love is more important than law.
What conclusion is to be drawn from this paradox so worthy of being born in our time; and what will become of virtue when one has to get rich at all cost?The ancient political thinkers forever spoke of morals and of virtue; ours speak only of commerce and money.
Morality—like velocity—is relative. The determination of it depends on what the objects around you are doing. All one can do is measure one's position in relation to them; never can one measure one's velocity or morality in terms of absolutes.
Hindus and Westerners alike see in the meat-eating taboos of India a triumph of morals over appetite. This is a dangerous misrepresentation of cultural processes. Hindu vegetarianism was a victory not of spirit over matter but of reproductive over productive forces.
Raging crime, class warfare, invasive immigrants, light morals, public misbehavior. Always we convince ourselves that the parade of unwelcome and despised is a new phenomenon, which is why the phrase "the good old days" has passed from cliché to self-parody.
