There is nothing that we are enduring that Jesus does not understand, and He waits for us to go to our Heavenly Father in prayer. If we will be obedient and if we are diligent, our prayers will be answered, our problems will diminish, our fears will dissipate, light will come upon us, the darkness of despair will be dispersed, and we will be close to the Lord.
Prayer is our Christian duty. It is an expression of submission to God and dependence upon Him. For that matter, prayer is arguably the most objective measurement of our dependence upon God. The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own." H.B. Charles, Jr.
All those books, all those prayers and she had got nothing from them. When everything went well for her she had been able to pray, she couldn't now. There was such urgency in her present situation that until the pressure was removed she couldn't think about God. She hadn't the patience to pray. It was a shock to her. Surely God was for these times?
Prayer doesn’t work. Perhaps it makes the believer feel better (in the same way that meditation or deep thought would), but prayer doesn’t actually affect the external world. Not only is it ineffective, but it is also a very narcissistic practice… why would a 'God' change its 'Divine Plan' to accommodate any person’s wishes?
When Jesus said ast and you’ll get it, He meant things of the spirit, not the flesh. Grandpa said Jesus meant us to ast for hope, forgiveness, and all like that. Ast ‘Hep us not be scared, hep us not be greedy, give us courage to try…Ast any such and God will give it to you. But don’t ast Him not to let fire burn, or say spare me from death.
Where did you get the idea you aren't allowed to petition the universe with prayer? You are part of this universe, Liz. You're a constituent--you have every entitlement to participate in the actions of the universe, and to let your feelings be known. So, put your opinion out there. Make your case. Believe me--it will at least be taken into consideration.
The potency of prayer hath subdued the strength of fire; it hath bridled the rage of lions, hushed anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt.
By then I wasn't just asking questions; I was being changed by them. I was being changed by my prayers, which dwindled down nearer and nearer to silence, which weren't confrontations with God but with the difficulty--in my own mind, or in the human lot--of knowing what or how to pray. Lying awake at night, I could feel myself being changed--into what, I had no idea.
Devotion gradually progresses to higher levels. . . . One type goes to God and asks Him to remove his suffering. Another one will ask for money or material things. A third will request liberation or release from his bondage. And the fourth will not ask for anything. He will just enjoy praying and praising his Lord. That is the highest form of prayer. (Beyond Word, 119)
Lord, whatsoever this day may bring, Thy name be praised. Be gracious unto me and help me. Grant me strength to bear whatsoever Thou dost send, And let not fear overrule me. I trust Thy grace, and commit my life wholly into Thy Hands. Whether I live or whether I die, I am with Thee and Thou are with me … Lord, I wait for Thy salvation, and for the coming of Thy Kingdom. Amen.
Beloved, we join hands here to pray for gin. An aridity defiles us. Our innards thirst for the juice of juniper. Something must be done. The drought threatens to destroy us. Surely, God who let manna fall from the heavens so that the holy children of Israel might eat, will not let the equally holy children of Niggeratti Manor die from the want of a little gin. Children, let us pray.
The person who prays and who wants to gain a deeper understanding of the word he desires to worship (in order to be more single-mindedly at the word’s disposal) will select with great care basic works for his studies which will observe the so-called exactitude of scholarship without losing sight of the most important exactitude, namely, the ordering of all thought toward prayer.
Lord Jesus,' Christy whispered, 'I want You to hold the key. I want You to decide what should happen in my heart's garden. I want You to let in or send out anything or anybody You want. Especially with guys. I don't want to ever unlock that gate again. I want you to open it only when the right man comes along. Take the key, Lord. Take all my keys. I'll wait for you.
Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision. (page 21)
We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.
