You'd think (losing his job and degree for having made false claims as a researcher) would be a lesson to him," said Miss Hillyard. "It didn't pay, did it? Say he sacrificed his professional honour for the women and children we hear so much about -- but in the end it left him worse of."But that," said Peter, "was only because he committed the extra sin of being found out.
Zehrunisa didn’t know Abdul’s age herself. Seventeen was what she’d said before the burning, when people asked her, but he could have been twenty-seven, for all she knew. You didn’t keep track of a child’s years when you were fighting daily to keep him from starving, as she and many other Annawadi mothers had been doing when their teenagers were young.
Valuables. That was a hot one, Richards thought, unbuttoning his shirt. He had an empty wallet with a few pictures of Sheila and Cathy, a receipt for a shoe sole he had replaced at the local cobbler's six months ago, a keyring with no keys on it except for the doorkey, a baby sock that he did not remember putting in there, and the package of Blams he had gotten from the machine.
Through silent alleys where dark shadows fleeted past them like forest beasts on the prowl; through bustling market-places where bloaters predominated, into crammed gin-palaces where the gas flashed over faces whereon was stamped the indelible impression of a protest against creation; brushing tatters which were in gruesome harmony with the haggard or bloated features.("The Phantom Model
As one 1935 study put it, boys and girls who were 15 or 16 in 1929 when the Depression began are no longer children; they are grown-ups – adults who had never, since they left school, had anything productive to do; adults in the embittered by years of suffering and hardship. The President's Advisory Commission on Education was to warn of a whole lost generation of young people.
Many skills, as every successful entrepreneur knows, cannot be taught in school. They require doing. Sometimes a life of doing. And where money-making is concerned, nothing compresses the time frame needed to leap from my-shit-just-sits-there-until-it-rains poverty to which-of-my-toilets-shall-I-use affluence like an apprenticeship with someone who already has the angles all figured out.
I thought it very touching to see these two women, coarse and shabby and beaten, so united; to see what they could be to one another; to see how they felt for one another, how the heart of each to each was softened by the hard trials of their lives. I think the best side of such people is almost hidden from us. What the poor are to the poor is little known, excepting to themselves and God.
Before I was married, I thought the sound of bangles jangling on my forearms would be delightful. I looked forward to being able to wear bells around my ankles and silver necklaces around my neck, but not any more, not since I had learned what they represented for the man who gave them. A necklace was no prettier than a piece of of rope that ties a goat to a tree, depriving it of freedom.
Learning about Poverty’. ‘Two young American Jesuits showed up at the Jesuit headquarters in Rome. Father Arrupe asked what assignment had brought them there. They explained that they were on their way to India to work with the poor, as part of their training. Afterward Arrupe said to an assistant, ‘it certainly costs us a lot of money to teach our men about poverty’.
The Poverty Tour provided the opportunity to meet many people who had been living paycheck to paycheck even before the economic downturn. To so quickly slide from the great middle into the underworld of the poor validated our suspicions that perhaps these citizens never really were bona fide, middle class Americans. Indeed, some economists assert that the middle class evaporated decades ago.
News came of Beni Beni, the madman of Wimbe, who'd always made us laugh in better times. He'd run up to merchants in the trading center with his raving eyes and snatch cakes and Fantas from their stalls. No one ever took them away because his hands were always so filthy. The mad people had always depended on others to care for them, but now there were none. Beni Beni died at the church.
Furnishing was not a priority in the Citadel. Shelves, stools, tables... There was a rumor among the novices that priests towards the top of the hierarchy had golden furniture, but there was no sign of it here. The room was as severe as anything in the novices' quarters although it had, perhaps, a more opulent severity; it wasn't the forced bareness of poverty, but the starkness of intent.
In places where government priorities and market imperatives create a world so capricious that to help a neighbor is to risk your ability to feed your family, and sometimes even your own liberty, the idea of the mutually supportive poor community is demolished. The poor blame one another for the choices of governments and markets, and we who are not poor are ready to blame the poor just as harshly.
Whenever governments wanted to achieve some end, often involving population growth, they restricted access to birth control and/or criminalized birth control unless, of course, the population growth concerned the poor, in which case, contraception was enthusiastically promoted. Historically, society has only wanted the "right kind of people" to have a right to life. We shouldn't forget that fact.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
