We define our identity always in dialogue with, sometimes in struggle against, the things our significant others want to see in us. Even after we outgrow some of these others—our parents, for instance—and they disappear from our lives, the conversation with them continues within us as long as we live.
My 'Inner World' can only tap the GOODNESS in the World outside ! From within I see 'beauty', from within I see 'ugliness', from within I see 'divinity', from within I 'enjoy',from within I feel 'sadness' !It all starts from ME, goes all around and comes back to ME!!
I am of old and young, of the foolish as much as the wise,Regardless of others, ever regardful of others,Maternal as well as paternal, a child as well as a man,Stuffed with the stuff that is course, and stuffed with the stuff that is fine, one of the nation, of many nations, the smallest the same and the the largest
old photographs are very deceiving, they give us the illusion that we are alive in them, and it's not true, the person we are looking at no longer exists, and if that person could see us, he or she would not recognise him -- or herself in us, 'Who's that looking at me so sadly,' he or she would say.
ليس في مقدور أحد تغيير أي شخص بنجاح وباستمرار سوى نفسه
That was with me for years--feeling I wasn't myself. And I do think I wasn't my real self then. Of course, I'm not sure there is such a thing as a real self. You could ransack your innards looking for the real you and never find it--slice yourself open and all you'll find is blood and muscle and bone.
There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge-that is everywhere, that is Atman, that is in me and you and in every creature, and I am beginning to believe that this knowledge has no worse enemy than the man of knowledge, than learning.
I said just let me try one more time and she said, "THAT'S ENOUGH, ISABEL," again, and she could just say it over and over and it would never get through my thick skull because I'm always wanting and wanting because nothing is ever enough you are never enough I am never enough I am never enough I AM NEVER ENOUGH.
I value my ownindependence so highly that I can fancy no degradation greater than thatof having another man perpetually directing and advising and lecturingme, or even planning too closely in any way about my actions. He mightbe the wisest of men, or the most powerful--I should equally rebel andresent his interference...
Man is originally characterized by his "search for meaning" rather than his "search for himself." The more he forgets himself—giving himself to a cause or another person—the more human he is. And the more he is immersed and absorbed in something or someone other than himself the more he really becomes himself.
As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves
Faith for Jesus is the opposite of anxiety. If you are anxious, if you are trying to control everything, if you are worried about many things, you don’t have faith, according to Jesus. You do not trust that God is good and on your side. You’re trying to do it all yourself, lift yourself up by your own bootstraps.
Frankl asserts that "the potentialities of life are not indifferent possibilities, but must be seen in the light of meaning and values." Such meaning and values cannot be imposed; each individual must seek out for himself or herself the meaning of each situation and the implications the present moment may have for the future.
The sword wears out its sheath, as it is sometimes said. That is my story. My passions have made me live, and my passions have killed me. What passions, it may be asked. Trifles, the most childish things in the world. Yet they affected me as much as if the possessions of Helen, or the throne of the Universe, had been at stake.
We seem to be unable to resist overstating every aspect of ourselves: how long we are on the planet for, how much it matters what we achieve, how rare and unfair are our professional failures, how rife with misunderstandings are our relationships, how deep are our sorrows. Melodrama is individually always the order of the day.
