Staying requires being curious about who you actually are when you don't take yourself to be a collection of memories.When you don't infer your existence form replaying what happened to you, when you don't take yourself to be the girl your mother/father/brother/teacher/lover didn't see or adore. When you sense yourself directly, immediately, right now, without preconception, who are you?
One of the few things I still miss from my Midwest childhood was this weird, deluded but unshakable conviction that everything around me existed all and only For Me. Am I the only one who had this queer deep sense as a kid? -- that everything exterior to me existed only insofar as it affected me somehow? -- that all things were somehow, via some occult adult activity, specially arranged for my benefit?
But I will confess that I began as an astronomer—a liking for bright flashes, vast distances, unreachable things, a hand stretched always toward the furthest limit— and that my longing for you has not taken me very far from that original desire to inscribe a comet’s orbit around the walls of our city, to gently stroke the surface of the stars.
But suppose your dæmon settles in a shape you don't like?Well, then, you're discontented, en't you? There's plenty of folk as'd like to have a lion as a dæmon and they end up with a poodle. And till they learn to be satisfied with what they are, they're going to be fretful about it. Waste of feeling, that is.But it didn't seem to Lyra that she would ever grow up.
[O]ur own bodies are changing every second. Yet we take the body to be our Self; and, speaking in terms of it, we say, “I am hungry” or “I am lame”; “I am black” or “I am white.” These are all just the conditions of the body. We touch the truth when we say, “My body aches,” implying the body belongs to us and that therefore we are not that. (87)
I'm talking about a little truth-in-packaging here. To be perfectly frank, you don't quite look like yourself. And if you walk around looking like someone other than who you are, you could end up getting the wrong job, the wrong friends, who knows what-all. You could end up with somebody else's life."I shrugged again, and smiled. "This is my life," I said. "It doesn't seem like the wrong one.
The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions, and combinations of sensory impressions, the concept of a soul without a body seem to me to be empty and devoid of meaning. - Albert Einstein, letter of February 5, 1921
There was a spring in his carefully measured step. He opened the door and let the sunlight in, as if opening himself up, letting pent-up energy out and, letting the world enter inside- letting the light illuminate him. It was strange to see him like that, a tad amusing perhaps. He had thought it over. He had decided to welcome me with happiness and joy and to present his best self to me, whenever I decide to come.
You're a poem?' I repeated.She chewed her lower lip. 'If you want. I am a poem, or I am a pattern, or a race of people whose whose world was swallowed by the sea.''Isn't it hard to be three things at the same time?''What's your name?''Enn.''So you are Enn,' she said. 'And you are a male. And you are a biped. Is it hard to be three things at the same time?
He is convinced that the people who might mean something to him will always misjudge him and pass him by. He is not so much afraid of loneliness as he is of accepting cheap substitutes; of making excuses to himself for a teacher who flatters him, of waking up some morning to find himself admiring a girl merely because she is accessible. He has a dread of easy compromises, and he is terribly afraid of being fooled.
...you find your genius by looking in the mirror of your life. Your visible image shows your inner truth, so when you're estimating others, what you see is what you get. It therefore becomes critically important to see generously, or you will get only what you see; to see sharply, so that you discern the mix of traits rather than a generalized lump; and to see deeply into dark shadows, or else you will be deceived.
Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.
everything that is in the world, there is a correspondence on every level of existence. Themacrocosm is a reflection of the microcosm, and the way we experience the outer world is areflection of our inner state: it is our mirror. If we are in harmony with ourselves, then we will be inharmony with the outer world, i.e. God. If we change from within, then everything around us alsochanges. I certainly knew how true this was
You won’t fail! That’s the fear in you lying to you. You will succeed! That’s why fear is trying so hard to stop you. I encourage you to take that first step. Walk into your purpose and do what you were born to do. Have faith in yourself. Have courage to move forward doubting NOTHING. Doubt has no place and serves no purpose. Give yourself a chance to uncover all of the greatness that’s within you!
At some point, it's time to stop fighting with death, my thighs and the way things are. And to realize that emotional eating in nothing but bolting from multiple versions of the above: the obsession will stop when the bolting stops. And at that point, we might answer, as spiritual teacher Catherine Ingram did, when someone asked how she allowed herself to tolerate deep sorrow, "I live among the brokenhearted. They allow it.
