It's more that they think about sexism in the same way people in London must think about bad weather: It's an omnipresent and unpleasant fact of life, but it shouldn't keep you from going about your business.
It's more that they think about sexism in the same way people in London must think about bad weather: It's an omnipresent and unpleasant fact of life, but it shouldn't keep you from going about your business.
Those who are so eager for women and girls to go back to the kitchen might think again about just what it is we might be up to in there. You can plan a lot of damage from a kitchen. It’s also where the knives are kept.
You painted a naked woman because you enjoyed looking at her, put a mirror in her hand and you called the painting “Vanity,” thus morally condemning the woman whose nakedness you had depicted for you own pleasure.
Fuck I hate fucksWho think they’re so fucking greatThey know everything about fucking,When they’re just fucking fucks fucking!And no one changes the fucking worldWhen they keep fucking to another fuck’s fuck.
The problem with confronting people who make these comments is that the most you will get out of it is mockery and reprisal by superiors. You are just one girl who got offended by the comment, while so many others adhere to it.
She is a good girl," Park said. "You don't even know her." His dad was standing, pushing Park toward the door. "Go," he said sternly. "Go play basketball or something.""Good girls don't dress like boys," his mother said.
When one begins to think about it, America depends rather heavily on women's passive dependence, their femininity. Femininity, if one still wants to call it that, makes American women a target and a victim of the sexual sell.
Woman is not born: she is made. In the making, her humanity is destroyed. She becomes symbol of this, symbol of that: mother of the earth, slut of the universe; but she never becomes herself because it is forbidden for her to do so.
In trans women's eyes, I see a wisdom that can only come from having to fight for your right to be recognized as female, a raw strength that only comes fro unabashedly asserting your right to be feminine in an inhospitable world.
He say, Celie, tell me the truth. You don't like me cause I'm a man?I blow my nose. take off they pants, I say, and men look like frogs to me. No matter how you kiss 'em, as far as I'm concern, frogs is what they stay.
Sexism is not confined by border, race, class, sexuality or gender and, to my mind (and Margo Kingston's in Chapter 6), it is inextricably bound up with a mindset of entitlement that also afflicts our relationship with the planet.
The "feminine" woman is forever static and childlike. She is like the ballerina in an old-fashioned music box, her unchanging features tiny and girlish, her voice tinkly, her body stuck on a pin, rotating in a spiral that will never grow.
Have you ever observed that when a man gets a son he takes all the credit, and when he gets a daughter he blames his wife? And if they do not breed at all, we say it is because her womb is barren. We do not say it is because his seed is bad.
Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey.
I have a rule for working out if the root problem of something is, in fact, sexism. And it is this: asking 'Are the boys doing it? Are the boys having to worry about this stuff? Are the boys the centre of a gigantic global debate on this subject?