We're presently in the midst of a third intellectual revolution. The first came with Newton: the planets obey physical laws. The second came with Darwin: biology obeys genetic laws. In today’s third revolution, were coming to realize that even minds and societies emerge from interacting laws that can be regarded as computations. Everything is a computation.
Human relationships are rich and they're messy and they're demanding. And we clean them up with technology. Texting, email, posting, all of these things let us present the self as we want to be. We get to edit, and that means we get to delete, and that means we get to retouch, the face, the voice, the flesh, the body -- not too little, not too much, just right.
Pour la majorité des gens, le physique compte en amitié et même pour les relations les plus élémentaires....je parle de cette chose si vague et si importante que l'on nomme physionomie. AU premier coup d'oeil, il y a des êtres qu'on aime et des malheureux qu'on ne peut pas encadrer. Le nier serait une injustice supplémentaire.
Dehumanization isn’t a way of talking. It’s a way of thinking—a way of thinking that, sadly, comes all too easily to us. Dehumanization is a scourge, and has been so for millennia. It acts as a psychological lubricant, dissolving our inhibitions and inflaming our destructive passions. As such, it empowers us to perform acts that would, under other circumstances, be unthinkable.
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.
At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.
When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.
The more invested I am in my own ideas about reality, the more those experiences will feel like victimizations rather than the ups and downs of relating. Actually, I believe that the less I conceptualize things that way, the more likely it is that people will want to stay by me, because they will not feel burdened, consciously or unconsciously, by my projections, judgments, entitlements, or unrealistic expectations.
In my early teens, [my grandfather] would sometimes stomp around his living room, where he used to shave towards mid-day with bowl, brush and open razor, deriding my ignorance and mocking the made-up discipline of sociology, which I at one stage claimed to be studying. 'What is sociology?' he roared derisively, twisting and rolling the silly word on his Hampshire tongue. I knew, alas, that he was quite right.
Everyone is so locked into the current way of doing things, they never see the larger picture or other, more responsible and efficient possibilities. A REAL economy is always wanting to limit consumption/manufacturing as much as possible by assuring the strategically "best" and "adaptable" productions at all times, while keeping balance with human needs and public health.It is a total shift in intent than what we have today.
I know how easy it is to sound like a corny version of Noam Chomsky when talking about something like this, but in a country where millions of dollars are spent on nuclear weapons, corporate welfare, and many ridiculous things, doesn't it just make sense to take care of people first? As soon as we can make the South Bronx, Compton, Taos, and Astoria look like Beverly Hills I'll have no problem watching a guy orbit Mars.
In the savage horde the most vagabond, as well as in the most civilized nations of Europe, man is only what he is made to be by external circumstances; he is necessarily elevated by his equals; he contracts from them his habits and his wants; his ideas are no longer his own; he enjoys, from the enviable prerogative of his species, a capacity of developing his understanding bu the power of initiation, and the influence of society.
كل انسان تستطيع ان تعذره لو نظرت الى الامور بنفس المنظار الذي ينظر اليه به
On election days, the burdens of poverty and corruption and of a creaky economic system are put aside, and India celebrates. Many voters dress especially for the occasion... None quite voice the thought, but those who came in a steady stream to vote seemed to be saying that India may have fallen far behind its neighbors in the struggle for prosperity, but as long as it can choose its governments, it can hope for better in the future.
It should be apparent that the belief in objectivity in journalism, as in other professions, is not just a claim about what kind of knowledge is reliable. It is also a moral philosophy, a declaration of what kind of thinking one should engage in, in making moral decisions. It is, moreover, a political commitment, for it provides a guide to what groups one should acknowledge as relevant audiences for judging one's own thoughts and acts.
