Phule had propounded the theory of the Aryan invasion as the source of oppression; dalit radicals of the 1920s took it to its extreme; Amedkar denied it.
Phule had propounded the theory of the Aryan invasion as the source of oppression; dalit radicals of the 1920s took it to its extreme; Amedkar denied it.
Yankee Stadium, it’s like everything else in this country. In Europe, they save all their old buildings for history. Here, we just tear them all down.
I like to go to Starbucks and watch the intellectuals. I observe them and their intellectualness. They in turn observe me drinking coffee and being a creeper.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
The family is the basis of society. As the family is, so is the society, and it is human beings who make a family-not the quantity of them, but the quality of them.
That’s what happens when you crowd enough folks into the same sandbox: eventually they’re gonna start throwing a fit over who gets what part to play with.
It seems very strange that one must turn back, and be transported to the very beginnings of history, in order to arrive at an understanding of humanity as it is at present.
[Prison] relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism.
We don’t live in a world that suffers from doubt, but one that suffers from certainty, false certainties that compensate for the well of worldly anxieties and worries.
The social phenomenon of economic growth is, thanks to the principle of the conservation of matter, nothing other than the physical phenomenon of increasing resource depletion.
The use of market values and technology as a social barometer has devalued the worth of individuals, rendered irrelevant the quality of their lives, and stunted their creativity.
There are certain questions that scientists may not ask, or, more accurately, for some questions, there are certain answers that scientists must a priori preclude from consideration.
By my existence I am nothing more than an empty place, an outline,that is reserved within being in general. Given with it, though, is the duty to fill in this empty place. That is my life.
Perhaps the difference between a professor and a bus driver is that the professor can say stupid things with complete authority while the bus driver is not authorized to make brilliant insights.
For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.