And from the top of the building I look down upon the world and see the crowds of people in the city I have made and the world that I have created.This universe, my universe, dies with me. I will jump and I will die and yet, I will live, as I always do. I will live and die and murder, a massacre of my people. And I watch as the girl’s bare feet leap and her naked body falls. Down, down, down, she falls. She drops. Into the fires of a hell of my making.
Where did my friend go? Was there a place they all gathered, the lost and self destructive? Was there a room they put them in? Necks burnt with rope or holes in their skulls. Beach-water bloated. I will know this at the end of my conversation with life. I will speak and laugh until my tongue falls out and then I will know this. I will know because he will tell me when I see him. How will I enter the theatre? With a hole in my head or exploded by sea. Wrists.
Zwykle zapominamy, że decyzję o popełnieniu samobójstwa bardzo częstopodejmują racjonalnie myślący i całkiem zdrowi psychicznie ludzie, którzy po prostudochodzą do wniosku, że życie nie ma im już nic więcej do zaoferowania - ciągnął Aune. - Naprzykład staruszkowie, którzy utracili towarzysza życia lub których zdrowie zawodzi...
Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions:The first one is: Who started it?The second is: Are we going to make it?The third is: Where are we going to put it?The fourth is: Who's going to clean up?And the fifth: Is it serious?Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle.
James had taken his own life, but the need to do so was not something easily explained. He had the life he wanted: money, a home, a job, a wife, a good friend. I’d known people who died at their own hand because life became unbearable, or because something happened, something terrible. That wasn’t so for James—there was something inside him, something a part of him, something over which he had no control, but which had absolute control over him.
Why do people kill themselves?I think they do it when they can no longer find a reason to keep going. When nothing in heir lives is good enough to balance out the bad. And they do it when they no longer have the courage to carry on past some recent painful experience. They commit what is, in the end, a desperate, final call for help, that is hopefully heard in time by someone else. And what if it's not heard in time? I ask although I know the answer.Then they die.
To commit the act of felo-de-se is a form of delusion. You see, my love, to leave one's life unfinished implies the possibility of success. What is left unlived may contain the potential truth one always seeks. Those who kill themselves do so with the conviction that they would have reached that truth eventually had they lived to the proper end. They die in the illusion of hope which in a way keeps the rest of us alive. Reason, therefore, for not committing suicide.
You and your scars. Please! You don't kill youself like this!" I gesture, holding a wrist turned up to the ceiling, then pretending to cut across it with my other hand. "That's just a cry for help. That's just attention. Everbody knows that. Cutting across just gets you to the hospital. That's just from movies and TV shows and stuff like that. You didn't really try to kill yourself. you just wanted attention, but you screwed up. Try harder next time.
To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep: perchance to dream: ay, there’s the rub.
Have you ever wondered why we bury and cremate our dead? Nothing to do with hygiene, it’s just so we don’t have to see the reality of death. You know, the Zoroastrians used to leave their dead in open places for the birds to eat. Now that’s a far more honest way to go, don’t you agree? Everyone can see what happens. It makes us live our lives more potently. That’s how I want to go, at my end: openly. Not ashamed of death, but embracing it.
ne tappavat itsensä kaasulla, vedellä, tulella,ampumalla, hirttämällä, hyppäämällä, tekemälläharakirin, vuotamalla kuiviin, syömällätabuja tai tarttumalla sähkööntoiset tallentavat itsensä videolleheinäsirkat saapuvatmaa väistyy altakalpeat miehet nousevat kellareistavitamiinipurkit taskuissa helistenonko olemassa ketäänjolla ei olisi luurankoapiilossa sängyn alla!
I do not view suicide as wicked, just terribly sad. There is only one death, but it is like a stone cast into a pond - the ripples stretch far. Such an act must leave a burden of sorrow, guilt, shame and confusion on an entire family. A natural death, such as my father suffered, is hard enough to deal with. A decision to end one's life must be still more devastating for those left behind. I cannot imagine the degree of hopelessness someone must feel to contemplate such an act.
I rummaged through the drawers in search of a strong poison. I thought of nothing as I looked; I had to get it over with as quickly as possible. It was as if it were an everyday task I needed to do.All I could find were things of no use to me: buttons, string, thread of various colors, notebooks—all strongly redolent of naphthalene and none capable of causing a man’s death. Buttons, thread, and string—that is what the world contained at this most tragic of moments.
Since you seldom spoke, you were rarely wrong. You seldom spoke because you seldom went out. If you did go out, you listened and watched. Now, since you no longer speak, you will always be right. In truth, you do still speak: through those, like me, who bring you back to life, and interrogate you. We hear your responses and admire their wisdom. If the facts turned out to contradict your counsel, we blame ourselves for having misinterpreted you. Yours are the truths, ours are the errors.
Confidence don't mean jack shit in the real world, sis," she once said. I feel myself finding the courage to trust those words more and more with every twist of the knife. Coincidentally, last Tuesday afternoon I was involuntarily exposed to the punch line of an old wise tale that goes something like: "There's beauty that can be found in everything." But why can't the insensitive cunt who said that ever find the courage to look in the mirror? Because poopycock, one might say.
