By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life. Thus defined, religion consists of two elements, a theoretical and a practical, namely, a belief in powers higher than man and an attempt to propitiate or please them. Of the two, belief clearly comes first, since we must believe in the existence of a divine being before we can attempt to please him. But unless the belief leads to a corresponding practice, it is not a religion but merely a theology; in the language of St. James, “faith, if it hath not works, is dead, being alone.” In other words, no man is religious who does not govern his conduct in some measure by the fear or love of God. On the other hand, mere practice, divested of all religious belief, is also not religion. Two men may behave in exactly the same way, and yet one of them may be religious and the other not. If the one acts from the love or fear of God, he is religious; if the other acts from the love or fear of man, he is moral or immoral according as his behaviour comports or conflicts with the general good.

During the Reformation and the Enlightenment, nature came to be understood in a mechanistic sense as bereft of any capacity for divine grace or revelation. We’ll explore this suggestion further in the next chapter. In order to appreciate the significance of this, we have to recognize that nature is a cultural construct. When we speak of nature, we are using language to describe the world around us with all its species, life-forms and landscapes. But nature is a concept whose meaning changes with different perceptions and ways of looking at the world. This means that supernatural is also a concept which has different meanings, for it refers to phenomena or experiences which do not seem to fit within our particular expectations of what nature is or should be. The term supernatural therefore depends on a certain concept of what natural is. For many people who are less determinately materialist than Dawkins, there may be an indeterminate region which is neither strictly natural nor strictly supernatural. A red rose may be natural, but when I am given one by the person I love, I experience a range of emotions, memories and associations which endow that rose with symbolic significance and make it, in some sense, supernatural. It transcends its natural biological functions to communicate something in the realms of beauty, hope and love.

Mind you, I cannot swear that my story is true. It may have been a dream; or worse, a symptom of some severe mental disorder. But I believe it is true. After all, how are we to know what things there are on earth? Strange monstrosities still exist, and foul, incredible perversions. Every war, each new geographical or scientific discovery, brings to light some new bit of ghastly evidence that the world is not altogether the same place we fondly imagine it to be. Sometimes peculiar incidents occur which hint of utter madness.How can we be sure that our smug conceptions of reality actually exist? To one man in a million dreadful knowledge is revealed, and the rest of us remain mercifully ignorant. There have been travelers who never came back, and research workers who disappeared. Some of those who did return were deemed mad because of what they told, and others sensibly concealed the wisdom that had so horribly been revealed. Blind as we are, we know a little of what lurks beneath our normal life. There have been tales of sea serpents and creatures of the deep; legends of dwarfs and giants; records of queer medical horrors and unnatural births. Stunted nightmares of men's personalities have blossomed into being under the awful stimulus of war, or pestilence, or famine. There have been cannibals, necrophiles, and ghouls; loathsome rites of worship and sacrifice; maniacal murders, and blasphemous crimes. When I think, then, of what I saw and heard, and compare it with certain other grotesque and unbelievable authenticities, I begin to fear for my reason.

Xander Stryker." A thick, rich voice filled the hall. The speaker stopped at the altar, standing in a blue robe. His thick brown hair was slicked back and tied in a small ponytail in the back and his solid blue eyes--matching the shade of his robe--shifted from one to the other.Xander blinked several times, clearing the grogginess from his mind, and began to sit up, nodding his respects at the newcomer."My name is Ronen," the newcomer said, bowing his head as he took a step towards him, "and it will be my pleasure to guide you through the change." he stopped for a moment, smiling warmly, before carefully lifting Xander’s left arm. Before continuing, he locked his gaze on Xander's, "You are sure that this is what you want?"Xander nodded.There was a sharp sting then as Ronen bit into his wrist and Xander flinched before a warm rush made the pain subside and the room began to spin. Thrown off kilter, Xander felt himself start to fall as the poison seeped into the veins of his arm and, after a long, lingering moment, crawled past his shoulder and into his chest--into his heart--where it suddenly exploded into a full-body inferno.He was burning to death!When he was certain that he was on fire there was a sudden cool rush; a wave of ice that ran through the length of his body and seeped into his core until he found his eyelids and pried them open. The image of Depok and Ronen came into focus and he was vaguely aware of Depok's left hand on his shoulder as the pure-blood pulled his fangs away from his wrist.Mind still reeling, Xander noticed, not without a bit of shock, that he was still lying on top of the altar. A moment later, his eyes rolled back in his skull and the lights from the candles melted into a solid glow that swallowed him and faded to black. As Death swooped down and enveloped him, he heard Depok's voice in the distance:"Welcome home, Xander.

Avalon is full of desperate people.’ She bites at her lower lip this time, fumbling her hands, knitting her fingers into the bundle of plastic coin bags in her grasp. ‘Are you implying that I’m desperate?’ I say, one eyebrow tilting.‘You don’t need to be desperate… you can have anyone... I…’ she trails off. Looking up and trying to search the line of shops for the bank. I repulse her, I make her want to run. Why is this so hard? I need to get inside of her, I need to know what she is thinking, what she is wanting.It surely isn’t me she wants. Not to the extent that I… want her.‘You?’ I entice her to finish her sentence but she doesn’t, she stares off into the bustling crowds, memory flashing her eyes with a darkness.‘Madi wouldn’t fumble like this.’Oh, she would fumble, but not in the way you are, Elli.‘You’re not her, Elli.’ I entice her again, trying to force the dark memory, the sadness from her.‘No, if I was, you wouldn’t have wanted anyone else.’A breath hitches in her throat, she puts a hand over her mouth and says something else, her cheeks dance a shade of red that brightens and brightens until she apologises and quickens her pace. I chuckle, pulling at her arm and encircling one around her waist, pulling her back to me. Beneath my touch, her body trembles. When I raise my hand, my palm touching her cheek, I am sure she isn’t breathing.‘I don’t want anyone, Elli.’ My eyes burn, consuming her with my gaze. She is like a frightful deer, struggling beneath me with a gaze that cannot quite meet mine. When she does, it is only for a brief second before falling down and all I see is the gentle flutter of her raven flashes.‘I told you. I want someone I cannot have.’‘That is a really harsh way of telling someone you’re not interested.

Without thinking, I step a little closer, reaching out slowly to slide a fingertip over the largest petal of the lily tattoo on her lower back. Instantly a vibration moves up my arm, and I swear the mark on my hand burns against my skin.I clench my fingers into a fist, but I don’t step away.“Did you feel that?” she asks.I shake my head. “I don’t know.” I feel so much, always so much.She takes my hand and brings it to her side again, resting it on the violets. I look at thepurple flowers between my fingers and feel the heat of her skin, the way it slides beneath my palm, soft as silk. And that vibration moves through my arm again.Her breath quickens.I find myself moving closer as her blue eyes go wide with wonder. My heart stutters and my chest aches with some unknown need.“Are you doing this?” I ask. Is she making me want this?“No,” she breathes. The smell of her turns to spice, sharp and warm, and I know I’m sensing her now, even through the block in the house.We stand like that for an eternity, still as statues on the outside, but inside I’m running, running toward a place I’ve never been. I should be terrified. But all I feel is strength. Rightness.And then Kara moves, her hands skimming up my chest, testing the boundaries. Her palms slide to my shoulders, her fingers tracing the line of the muscles in my arms, down to my waist. She grips my shirt, stretching it a little, waiting for me to tell her to stop. But I watch her lift it, let her pull it up, raising my arms, and I even take the last of it off myself, dropping it to the floor.We breathe, staring at each other.The vibrations move between us. My left arm buzzes with them. I think she’s doing it. Whatever’s happening, it’s her.I reach up and brush my marked knuckles across her cheek, amazed at the feel of her, the way her eyes seem to see everything, the way she pulls me into her. I can’t seem to remember why I shouldn’t kiss her. And kiss her. And . . .I kiss her, taking her face in both hands, skimming my thumb over her jaw as she leans into the touch, reaching out to curl her fingers around the back of my neck. I have to remind myself to breathe. I need more of her. The emotions roll over me in a rush, a tangle of sensation and movement, heat and sugar and heady aromas.I grip her tighter.Her nails dig into my shoulders. My hands slide down her spine. The kiss deepens, goes on forever, until I can barely see sense. I explore her shape, the feel of her ribs, the textures and taste of her skin on my tongue as I kiss her neck, her shoulders, her chest. As I draw trembling gasps from her lips, she grips me so hard it hurts.Our bodies mesh. Our breath mingles in frenzied desperation. Nothing else exists except her. Her warmth. Her spice. Her.

Like the most of you, I was raised among people who knew - who were certain. They did not reason or investigate. They had no doubts. They knew that they had the truth. In their creed there was no guess — no perhaps. They had a revelation from God. They knew the beginning of things. They knew that God commenced to create one Monday morning, four thousand and four years before Christ. They knew that in the eternity — back of that morning, he had done nothing. They knew that it took him six days to make the earth — all plants, all animals, all life, and all the globes that wheel in space. They knew exactly what he did each day and when he rested. They knew the origin, the cause of evil, of all crime, of all disease and death.At the same time they knew that God created man in his own image and was perfectly satisfied with his work... They knew all about the Flood -- knew that God, with the exception of eight, drowned all his children -- the old and young -- the bowed patriarch and the dimpled babe -- the young man and the merry maiden -- the loving mother and the laughing child -- because his mercy endureth forever. They knew too, that he drowned the beasts and birds -- everything that walked or crawled or flew -- because his loving kindness is over all his works. They knew that God, for the purpose of civilizing his children, had devoured some with earthquakes, destroyed some with storms of fire, killed some with his lightnings, millions with famine, with pestilence, and sacrificed countless thousands upon the fields of war. They knew that it was necessary to believe these things and to love God. They knew that there could be no salvation except by faith, and through the atoning blood of Jesus Christ.Then I asked myself the question: Is there a supernatural power -- an arbitrary mind -- an enthroned God -- a supreme will that sways the tides and currents of the world -- to which all causes bow?I do not deny. I do not know - but I do not believe. I believe that the natural is supreme - that from the infinite chain no link can be lost or broken — that there is no supernatural power that can answer prayer - no power that worship can persuade or change — no power that cares for man.Is there a God?I do not know.Is man immortal?I do not know.One thing I do know, and that is, that neither hope, nor fear, belief, nor denial, can change the fact. It is as it is, and it will be as it must be.We can be as honest as we are ignorant. If we are, when asked what is beyond the horizon of the known, we must say that we do not know. We can tell the truth, and we can enjoy the blessed freedom that the brave have won. We can destroy the monsters of superstition, the hissing snakes of ignorance and fear. We can drive from our minds the frightful things that tear and wound with beak and fang. We can civilize our fellow-men. We can fill our lives with generous deeds, with loving words, with art and song, and all the ecstasies of love. We can flood our years with sunshine — with the divine climate of kindness, and we can drain to the last drop the golden cup of joy.