As humanity perfects itself, man becomes degraded. When everything is reduced to the mere counter-balancing of economic interests, what room will there be for virtue? When Nature has been so subjugated that she has lost all her original forms, where will that leave the plastic arts? And so on. In the mean time, things are going to get very murky.

To feel our character, our personality, and our personal, hard-won history fade from being is to be exposed to whatever lies beneath these comforting, operational conveniences. What remains when the conscious and functioning self has been erased is mankind's fundamental condition – irrational, violent, guilt-wracked, despairing, and mad.

Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is nature?

Is this, Miriam wonders, what they call the march of history? And even if she doesn't fully understand, it doesn't mean she can't appreciate the need, the periodic need for some people to resort to gasoline, rags, and matches. Doesn't it always come to this? Isn't history as much about tearing things down as it is about building things up?

Modern man has successfully razed the imaginative landscapes of primal peoples the whole world over. Kill the gods first, slaughter the sacred animals, rewrite the mythologies, and build roads through the holy places. Do all this and watch the people decline. Without souls, they soon die, leaving dead shells, zombie cultures, shambling aimlessly towards oblivion.

Alas, everything that men say to one another is alike; the ideas they exchange are almost always the same, in their conversation. But inside all those isolated machines, what hidden recesses, what secret compartments! It is an entire world that each one carries within him, an unknown world that is born and dies in silence! What solitudes all these human bodies are!

A goal of this book has been to tear down in some small part these barriers to understanding by attempting to shatter the “divinity of arithmetic,” through showing that even the methods, which we now take most for granted, were not given to us from on high, but were actually the result of centuries of scientific efforts on the part of our predecessors. p. 269

The sublime can only be found in the great subjects. Poetry, history and philosophy all have the same object, and a very great object—Man and Nature. Philosophy describes and depicts Nature. Poetry paints and embellishes it. It also paints men, it aggrandizes them, it exaggerates them, it creates heroes and gods. History only depicts man, and paints him such as he is.

I admit that I myself am far from having a complete command of every topic I touch on, but my knowledge of my subject is always greater than the interest or the understanding of my auditors. You see, there is one very good thing about mankind; the mediocre masses make very few demands of the mediocrities of a higher order, submitting stupidly and cheerfully to their guidance

I am a siren, and for my adoration of mankind, have been caught in fishing nets one time too many. And in those fishing nets I have learned too many unfavorable things about human intentions and the lack of trust and goodwill; I'm not going to allow myself to be caught, anymore. Sirens do well at singing the sirens' song and dragging vile people to their deaths, and for good reason!

No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.

I find it odd- the greed of mankind. People only like you for as long as they perceive they can get what they want from you. Or for as long as they perceive you are who they want you to be. But I like people for all of their changing surprises, the thoughts in their heads, the warmth that changes to cold and the cold that changes to warmth... for being human. The rawness of being human delights me.

Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon, than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it, as I detest everything that is cruel.

Action is the activity of the rational soul, which abhors irrationality and must combat it or be corrupted by it. When it sees the irrationality of others, it must seek to correct it, and can do this either by teaching or engaging in public affairs itself, correcting through its practice. And the purpose of action is to enable philosophy to continue, for if men are reduced to the material alone, they become no more than beasts.

There he is then, the unfortunate brute, quite miserable because of me, for whom there is nothing to be done, and he so anxious to help, so used to giving orders and to being obeyed. There he is, ever since I came into the world, possibly at his instigation, I wouldn't put it past him, commanding me to be well, you know, in every way, no complaints at all, with as much success as if he were shouting at a lump of inanimate matter.