What have I always believed?That on the whole, and by and large, if a man lived properly, not according to what any priests said, but according to what seemed decent and honest inside, then it would, at the end, more or less, turn out all right.
The descent to barbarism had begun with Rotterdam. It ended with Dresden and then with Hiroshima and Nagasaki. Whatever moral differences had existed when the war began were erased by its end. The victors had been morally conquered by the enemy.
No matter where you go, there’s always something to deal with; if it’s not greed, it’s lust, or envy, or pride, or something else. You just have to live your life so uncorrupted that it offsets the corruption as much as possible.
Liberty medals...Are they trying to bribe me with coloured ribbons? I wouldn't kill a man for one of those things. Or go and be killed. Any shooting I do is to save my own life, and not for a ribbon and a hunk of bronze. [says Mäkelä]
As hatred is defined as intense dislike, what is wrong with inciting intense dislike of a religion, if the activities or teachings of that religion are so outrageous, irrational or abusive of human rights that they deserve to be intensely disliked?
The individualism of current economic theory is manifest in the purely self-interested behavior it generally assumes. It has no real place for fairness, malevolence, and benevolence, nor for the preservation of human life or any other moral concern.
This is what you have to ask yourself: Do you want to be good, or just seem good? Do you want to be good to yourself and others? Do you care about other people, always, sometimes, never? Or only when convenient? What kind of person do you want to be?
Spirituality is not primarily about values and ethics, not about exhortations to do right or live well. The spiritual traditions are primarily about reality...an effort to penetrate the illusions of the external world and to name its underlying truth.
If the metaphors in everyday speech are a clue, then all of us associate blankness with virtue rather than with nothingness. Think of the moral connotations of the adjectives: clean, fair, immaculate, lily-white, pure, spotless, unmarred and unsullied.
Only the mediocre want to die of old age. Suffer, then, drink pleasure to its last dregs, cry or laugh, scream in despair or with joy, sing about death or love, for nothing will endure! Morality can only make life a long series of missed opportunities.
There are no self-proclaimed villains, only regiments of self-proclaimed saints. Victorious historians rule where good or evil lies. We abjure labels. We fight for money and an indefinable pride. The politics, the ethics, the moralities, are irrelevant.
Paul Chehade is dedicated to serves the unfortunate, regardless of a person's religion, race, ethnicity, or gender, as a demonstration of God's unconditional love for all people, helping communities worldwide.Ethical junction making choices easy.
Subjugation requires vigilance; if you relax your brutality even for a moment, the people you're oppressing will revolt at the first sign of weakness. That's why dictatorial regimes are always a slippery slope of cruelty doomed to end in failure.
Self-betrayal occurs when we do to another what we sense we should not do or don't do what we sense we should. Thus self-betrayal is a sort of moral self-compromise, a violation of our own personal sense of how we ought to be and what we ought to do.
He traced a line in the dirt with his toe. ‘This is a battlefield. Has been since Cain killed Abel. And don’t let it get complicated. Gray it ain’t. It’s black and white. Good versus evil. You might as well choose sides right now.
