I should say that there ought to be no war except religious war. If war is irreligious, it is immoral. No man ought ever to fight at all unless he is prepared to put his quarrel before that invisible Court of Arbitration with which all religion is concerned. Unless he thinks he is vitally, eternally, cosmically in the right, he is wrong to fire off a pocket-pistol.
Oh no!’ replies Monsieur Tuvache indignantly. ‘We’re not murderers, you know. You have to understand that’s prohibited. We supply what is needed but people do the deed themselves. It’s their affair. We are just here to offer a service by selling quality products,’ continues the shopkeeper, leading the customer towards the checkout.
You don't read Gatsby, I said, to learn whether adultery is good or bad but to learn about how complicated issues such as adultery and fidelity and marriage are. A great novel heightens your senses and sensitivity to the complexities of life and of individuals, and prevents you from the self-righteousness that sees morality in fixed formulas about good and evil.
Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault. Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope. They are the elect to whom beautiful things mean only Beauty. There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
Time and time again does the pride of man influence his very own fall. While denying it, one gradually starts to believe that he is the authority, or that he possesses great moral dominion over others, yet it is spiritually unwarranted. By that point he loses steam; in result, he falsely begins trying to prove that unwarranted dominion by seizing the role of a condemner.
Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.
Court games aren't fair. They don't judge men by their worth, and they aren't about what's just. Guilty men can hold power their whole lives and be wept for when they pass. Innocent men can be spent like coins because it's convenient. You don't have to have sinned for them to ruin you. If your destruction is useful to them, you'll be destroyed.
Tragedy is born of myth, not morality. Prometheus and Icarus are tragic heroes. Yet none of the myths in which they appear has anything to do with moral dilemmas. Nor have the greatest Greek tragedies. If Euripides is the most tragic of the Greek playwrights, it is not because he deals with moral conflicts but because he understood that reason cannot be the guide of life.
Press conference [on the movie Carrington] yielded the usual crop of daftness. I've been asked if I related personally to Carrington's tortured relationship with sex and replied that no, not really, I'd had a very pleasant time since I was fifteen. This elicited very disapproving copy from the Brits ... No wonder people think we don't have sex in England.
Seriously, if you always put limits on what you can do, physical or anything else; it'll spread over into the rest of your life. It'll spread into your work, into your morality, into your entire being... There are NO limits. There are plateus, but you must not stay there, you must go beyond them. If it kills you, it kills you. A man must constantly exceed his level.
When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.
You have the effrontery to be squeamish, it thought at him. But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, you ape – the great face pressed even closer, so that Wonse was staring into the pitiless depths of his eyes – we never burned and tortured and ripped one another apart and called it morality.
In una parola, ero troppo codardo per fare quello che sapevo essere giusto, così come ero stato troppo codardo per evitare di fare quello che sapevo sbagliato. A quel tempo, non avevo avuto nessuna esperienza del mondo e non imitavo nessuno dei suoi molti abitanti che agiscono in questo modo. Genio assolutamente naturale, scoprii questa linea di condotta tutto da solo.
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery.
