Forgoing privacy in a quest for absolute safety is as harmful to a healthy psyche and life of an individual as it is to a healthy political culture. For the individual, safety first means a life of paralysis and fear, never entering a car or airplane, never engaging in an activity that entails risk, never weighing quality of life over quantity, and paying any price to avoid danger.
Supposedly, the government is in the process of saving us from terrorists. No one has quite figured out who is going to save us from the government. It seems it will have to be us. Part of what we built works great. Part of what we built badly needs fixing. It is delusional to think that a few politicians can fix what took several hundred million people to build—and run down.
It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the government of the United States, which gives to bigotry no sanction - to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens.
Consensus: “The process of abandoning all beliefs, principles, values, and policies in search of something in which no one believes, but to which no one objects; the process of avoiding the very issues that have to be solved, merely because you cannot get agreement on the way ahead. What great cause would have been fought and won under the banner: ‘I stand for consensus?
One might come up with other and kinder distinctions (I shall not be doing so) but the plain fact about the senator from New York is surely that she is a known quantity who has already been in the White House purely as the result of a relationship with a man, and not at all a quixotic outsider who represents the aspirations of an 'out' group, let alone a whole sex or gender.
I do not deny, but strongly affirm, the right of the State to interfere to cure a great evil. I say that in this case it would interfere to create a great evil; and I am not going to be turned from the discussion of that direct issue to bottomless botherations about Socialism and Individualism, or the relative advantages of always turning to the right and always turning to the left.
You have two choices, [Plouffe] told Obama. You can stay in the Senate, enjoy your weekends at home, take regular vacations, and have a lovely time with your family. Or you can run for president, have your whole life poked at and pried into, almost never see your family, travel incessantly, bang your tin cup for donations like some street-corner beggar, lead a lonely, miserable life.
Republicans don’t stand for the beliefs of the right, and Democrats don’t stand for the principles of the left. They each stand for one thing—a public willing to remain seated like obedient children, while they wield authoritative control like teachers and dole out favors for brown-nosers, and take candy at will. Of course, the only candy they take is called PayDay.
The public's abiding fascination with flaying saucers, C.G. Jung suggests, 'may be a spontaneous reaction of the subconscious to fear of the apparently insoluble political situation in the world that may lead at any moment to catastrophe. At such times eyes turn heavenwards in search of help, and miraculous forebodings of a threatening or consoling nature appear from on high.
One has to understand that equality ends up by infiltrating the world of politics as it does everywhere else. It would be impossible to imagine men forever unequal in one respect, yet equal in others; they must, in the end, come to be equal in all.Now, I am aware of only two means of establishing equality in the world of politics: rights have to be granted to every citizen or to none.
The principle victims of British policies are Unpeople—those whose lives are deemed worthless, expendable in the pursuit of power and commercial gain. They are the modern equivalent of the ‘savages’ of colonial days, who could be mown down by British guns in virtual secrecy, or else in circumstances where the perpetrators were hailed as the upholders of civilisation.
And yet, Lacedaemonians, you still delay, and fail to see that peace stays longest with those, who are not more careful to use their power justly than to show their determination not to submit to injustice. On the contrary, your ideal of fair dealing is based on the principle that, if you do not injure others, you need not risk your own fortunes in preventing others from injuring you.
In the eleven months preceding the outbreak of World War II, 211 treaties of peace were signed. Were these treaties of peace written on paper, or were they written on the hearts of men? And we must ask ourselves as we hear of treaties being written today, whether the treaties of the UN are written with the full cognizance of the fact that those who sign them are responsible before God?
The people who believe themselves superior to you will reveal themselves in how they respond to criticism from you. An opinion of anyone carries as much weight as whatever value that person's social currency has. A poor man spouting words more thought provoking than plato would not be credit for his prudence for his social currency and not his wisdom decides the value of his life.
1776: A declaration of the Parlement of Paris:The first rule of justice is to conserve for each individual that which belongs to him. This is a fundamental rule of natural law, human rights and civil government; a rule which consists not only in maintaining the rights of property, but also those rights vested in the individual and derived from prerogatives of birth and social position.
