Wyatt avoided the petty gunfights and headed to a saloon and rigged up a bunch of Molotov cocktails. Her firebombs against members of Tom and Vik's posse had destroyed the scenario's promise of so many wonderful gun duels. She'd killed most of their group, too, and shown everyone that she wasn't getting promoted only because of her programming skills. Her dislike of fighting had paradoxically turned her into a lethal killing machine.
External factors don't define a person. In society, false advertising and the similar concepts to this idea is a label given when the object doesn't be according to expectation. To live a life aside from and function away from society's logic will transcend it's constricted frame of understanding. Then, through hatred most times, it will justify it's own ignorance by imposing said term on freethinking individuals. Thus, a paradox.
Q: The Continuum didn't think you had it in you, Jean-Luc. But I knew you did...We wanted to see if you had the ability to expand your mind and your horizons. And for one brief moment, you did.Picard: When I realized the paradox.Q: Exactly. For that one fraction of a second, you were open to options you had never considered. That is the exploration that awaits you. Not mapping stars and studying nebula, but charting the unknown possibilities of existence.
Glory: I look around at this world you're so eager to be a part of and all I see is six billion lunatics looking for the fastest ride out. Who's not crazy? Look around, everyone's drinking, smoking, shooting up, shooting each other, or just plain screwing their brains out 'cause they don't want 'em anymore. I'm crazy? Honey, I'm the original one-eyed chicklet in the kingdom of the blind, 'cause at least I admit the world makes me nuts.
It doubtless seems highly paradoxical to assert that Time is unreal, and that all statements which involve its reality are erroneous. Such an assertion involves a far greater departure from the natural position of mankind than is involved in the assertion of the unreality of Space or of the unreality of Matter. So decisive a breach with that natural position is not to be lightly accepted. And yet in all ages the belief in the unreality of time has proved singularly attractive.
The more vast the amount of time we've left behind us, the more irresistible is the voice calling us to return to it. This pronouncement seems to state the obvious and yet it is false. Men grow old, the end grows near, each moment becomes more and more valuable and there is no time to waste on recollection. It's important to understand the mathematical paradox in nostalgia, that it is most powerful in early youth , when the volume of life that has passed is quite small.
Sonnet IIf thee must say that I am not who I am,That I am not real or true,Then thou must say you are not as well,For we either walk in fairytales and dance to our dreams,Or we die trying to capture a miracle between the ordinary moments,We rejoice in the gratitude for our needs met, But we pray for the staircases and open doors to our desires,We redefine our gratitude with another day, Another dance of praise to Thee for undoing are mistakes of unneeded wants and needs we want, but not met.
Living with contradiction may be nothing new to humans, but acknowledging it, and accepting it are. Even the dictionary has trouble accepting a paradox, calling it 'two things that seem to be contradictory but may possibly be true.' But that's not a real paradox--a real paradox IS contradictory and IS true. So I don't even call them paradoxes anymore, I call them 'contradictory co-existing realities,' both in direct opposition to each other, both true at the same time.
The modern West has been deeply split about freedom and responsibility. On the one hand, it has championed human freedom in many forms - human rights, sexual freedom, political liberty, freedom to choose in many spheres. On the other hand, many of its most intelligent members have not believed that people are free at all, and have devoted great efforts to show that really we are the product of our genes, our unconscious drives, our education, economic pressures, or other forms of conditioning.
Friendship exhibits a glorious "nearness by resemblance" to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah's vision are crying "Holy, Holy, Holy" to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have.
It seemed a ruse that fear of death should be the sole motivation for living and, yet, to quell this fear made the prospect of living itself seem all the more absurd; to extend this further, the notion of living one’s life for the purposes of pondering the absurdity of living was an even greater absurdity in and of itself, which thus, by reductio ad absurdum, rendered the fear of death a necessary function of life and any lack thereof, a trifling matter rooted in self-inflicted incoherence.
Elric knew that everything that existed had its opposite. In danger he might find peace. And yet, of course, in peace there was danger. Being an imperfect creature in an imperfect world he would always know paradox. And that was why in paradox there was always a kind of truth. That was why philosophers and soothsayers flourished. In a perfect world there would be no place for them. In an imperfect world the mysteries were always without solution and that was why there was always a great choice of solutions.
Я не люблю Солнце, потому что онокогда-нибудь взорвется и уничтожит все, что я не люблю.
The...act of surrender—or devotion, as the case may be—was, to him, a kind of lifeline for those who sought a quick answer and didn’t want to stick around long enough to see their doubt through to its ultimate conclusion. A conclusion, which, of itself, was a bittersweet paradox—for how could doubt simply cease to exist by any stretch of the imagination? Doubt was, nonetheless—from his own perspective—the only inclusive insight into the nature of a Truth exclusive of conditions.
I no longer follow the voices of the sane. I follow the ill because they see farther, feel much more and change what the sane will not. This is the paradox of philosophers---trying to understand mass delusion among great people that have faith and knowledge, yet they can’t graduate from their institutions of religious theology to apply the knowledge they have gained for the shifting of Zion---- from words to action; from comfort to uncomfortable; from self serving to self giving; from competition to supporting; to tradition to unity; from bias to acceptance; from me to us.
