The body protects itself, and the same happens in the mind. It occurs sluggishly and imperfectly, a bad job done by indifferent craftsmen, but within minutes an accretion of defence mechanisms starts to form around the trauma, blunting its edges, eventually sealing it away inside scar tissue. Like a sliver of glass buried deep in a cut, the event will never go away, and often a movement will cause it to nudge a nerve ending and burn like fire for a while. However much it hurts when that happens, the last thing you want.

One of the hardest things you will ever have to go through is the death of a child. The second hardest thing you will ever have to go through is having a child die at Christmas time. The third hardest thing you will ever have to go through is telling your child that their friend and family member has passed away. The bittersweet moment that pulls you through it all is when your child says, "Mom don't cry. They're okay because they are with God now and they promise not to leave until they help you get through this.

I shook with helplessness and rage, but also with fear. This was what fighting back earned you. More abuse. More death. Half a dozen Jews would be murdered today because one man refused to die without a fight. To fight back was to die quickly and to take others with you.This was why prisoners went meekly to their deaths. I had been so resolved to fight back, but I knew then that I wouldn't. To suffer quietly hurt only you. To suffer loudly, violently, angrily--to fight back--was to bring hurt and pain and death to others.

‎Kalganov ran back into the front hall, sat down in a corner, bent his head, covered his face with his hands, and began to cry. He sat like that and cried for a long time--cried as though he were still a little boy and not a man of twenty... 'What are these people, what sort of people can there be after this!' he kept exclaiming incoherently, in bitter dejection, almost in despair. At that moment he did not even want to live in the world. 'Is it worth it, is it worth it!' the grieved young man kept exclaiming.

Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.

ئەوانەى زۆر هەست بە ئازارى مرۆڤ دەکەن و دوو کار لە دونیادا هەیە نابێت بیکەن . سیاسەت و پزیشکى .

The difficulties of life do not have to be unbearable. It is the way we look at them - through faith or unbelief - that makes them seem so. We must be convinced that our Father is full of love for us and that He only permits trials to come our way for our own good.Let us occupy ourselves entirely in knowing God. The more we know Him, the more we will desire to know Him. As love increases with knowledge, the more we know God, the more we will truly love Him. We will learn to love Him equally in times of distress or in times of great joy.

Take your clothes off." "What?" "You heard me." Evelyn forced her mouth shut. She looked around the room, buying time. The faded brown curtains hung limply over the windows, not quite touching, and the afternoon light filtered through the gaps, its beams turning the dust in the air into diamonds. She could hear the rattle of a wagon on the street below and the regular rhythm of squeaking bedsprings in the adjacent room. "So? What are you waiting for?" She stared at the man on the moth eaten chaise longue in front of her. He was serious.

Feelings and stories of unworthiness and shame are perhaps the most binding element in the trance of fear. When we believe something is wrong with us, we are convinced we are in danger. Our shame fuels ongoing fear, and our fear fuels more shame. The very fact that we feel fear seems to prove that we are broken or incapable. When we are trapped in trance, being fearful and bad seem to define who we are. The anxiety in our body, the stories, the ways we make excuses, withdraw or lash out—these become to us the self that is most real.

Certainly something had happened to me during the night. Or after months of tension I had arrived at the edge of some precipice and now I was falling, as in a dream slowly, even as I continued to hold the thermometer in my hand, een as I stood with the soles of my slippers on the floor, even as I felt myself solidly contained by the expectant looks of my children. It was the fault of the torture that my husband had inflicted. But enough, I had to tear the pain from memory, I had to sandpaper away the scratches that were damaging my brain.

Das wirkliche Leben, meint er, sei ja so anders...Jedenfalls das seine, denkt er: da erkennt man keinen klaren Ablauf und keinen roten Faden, da zerrinnt es einfach, ohne Abschnitt und ohne Tat, die Leidenschaft zerrinnt in eine Stimmung, und auch die Entschlüsse sind wie Sand, der leise durch die Finger rinnt, immer wieder nimmt man eine neue Handvoll, und wenn man sie aufmacht, ist wieder nichts darin geblieben, man ist verzweifelt, und auch das zerrinnt, wie die Hoffnung und der Jubel und der Schmerz und alles, wie das ganze Leben.

When I pretended to be precocious, people started the rumor that I was precocious. When I acted like an idler, rumor had it I was an idler. When I pretended I couldn't write a novel, people said I couldn't write. When I acted like a liar, they called me a liar. When I acted like a rich man, they started the rumor I was rich. When I feigned indifference, they classed me as the indifferent type. But when I inadvertently groaned because I was really in pain, they started the rumor that I was faking suffering. The world is out of joint.

If I had the capacity to withstand instantaneous physical pain, I think I would have even considered taking a razor to my leg. Because after so long of living in that hole, I would have rather felt pain than nothing at all; I just wanted to feel something again. You reach a milestone in such illnesses when denial lifts and you realize that the things you do are truly damaging both to yourself and to others. By then, however, you learn to not care and you embrace the notion that this method of self-harming is both deserved and satisfying.

Here dwells a snake, one thousand miles longCoiled, one thousand miles deepEyes like candy, it has eyes like candyHard and blue, but soft as kittens feetOut of sight or in the element of lightIt could be a devil, it could be an angelWith spiders inside a vision from hellIts spine is a vertical screamSlow as concrete, blurred as a dreamFueled by inertia, depth, radius, and velocity,Its soul--a twisted wreckage of despair and painAnd the spiders inside are just praying for rainKilling time killing timeAnd praying for rainOne thousand miles deep

I wondered if I'd ever get over the pain of it. It hurt so much I wanted to scream. But I didn't scream. What I feel now is that the pain is still there but it isn't keeping me from walking or talking, it's a feeling of complete helplessness and absurdity. So that's what it's like? All of a sudden all possibility just vanishes? A life full of projects, discussions just started, desires not even fulfilled - it all vanishes in a second and there's nothing left, nothing left to do, and there's no going back?