But today our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. The large house in which we live demands that we transform this world-wide neighborhood into a world – wide brotherhood. Together we must learn to live as brothers or together we will be forced to perish as fools.We must work passionately and indefatigably to bridge the gulf between our scientific progress and our moral progress. One of the great problems of mankind is that we suffer from a poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually.

The Cosmos extends, for all practical purposes, forever. After a brief sedentary hiatus, we are resuming our ancient nomadic way of life. Our remote descendants, safely arrayed on many worlds throughout the Solar System and beyond, will be unified by their common heritage, by their regard for their home planet, and by the knowledge that, whatever other life may be, the only humans in all the Universe come from Earth. They will gaze up and strain to find the blue dot in their skies. They will love it no less for its obscurity and fragility. They will marvel at how vulnerable the repository of all our potential once was, how perilous our infancy, how humble our beginnings, how many rivers we had to cross before we found our way.

Umut kendi içinde çelişkilidir (paradoksaldır). Ne edilgin bekleyiştir, ne de gerçekleşmesi olanaksız koşulların gerçekçi olmayan bir şekilde zorlanmasıdır. Atlama anı geldiğinde sıçrayacak olan çömelik bir kaplana benzer umut. Ne yorgun reformculuk umudun bir anlatımıdır ne de sözümona köktenci serüvencilik. Umut etmek demek, henüz doğmamış şey için her an hazır olmak, ama doğumun, bizim yaşam sürecimiz içinde gerçekleşmemesi halinde umarsızlığa, umutsuzluğa düşmemek demektir.

If thinking in the sense of intellection were the same as judging, for example, it would not be possible to think without judgment. We would not be able to accept a judgment without thinking because sometimes by mere intuition we accept the truth of a judgment, which in turn means that we do infer without intellection. What all this means is that thought is a necessary step in the process of knowing although in every knowledge acquired by the mind it may not be used because the preliminary ground has already been prepared by previous intellections. In fact, this is true of all faculties of knowledge; each faculty is a necessary element for the process as a whole, but not necessarily needed in every knowledge-acquisition process.

And after the briefest flowering of understanding, my own generation had grown complacent. At some level, we must have started taking it for granted that the way the universe worked was now obvious to any child ... even though it went against everything innate to the species: the wild, undisciplined love of patterns, the craving to extract meaning and comfort from everything in sight.We thought we were passing on everything that mattered to our children: science, history, literature,art. Vast libraries of information lay at their fingertips. But we hadn't fought hard enough to pass onthe hardest-won truth of all: Morality comes only from within. Meaning comes only from within. Outside our own skulls, the universe is indifferent.

If music serves to convey feelings through the interaction of physical gestures and sound, the musician needs his brain state to match the emotional state he is trying to express. Although the studies haven't been performed yet, I'm willing to bet that when B.B. King is playing the blues and when he is feeling the blues, the neural signatures are very similar. (Of course there will be differences, too, and part of the scientific hurdle will be subtracting out the processes involved in issuing motor commands and listening to music, versus just sitting on a chair, head in hands, and feeling down.) And as listeners, there is every reason to believe that some of our brain states will match those of the musicians we are listening to.

These scientific studies countervail the influential claims of the Kants, Nietzsches, and Rands about the nature of human goodness. Compassion is not a blind emotions that catapults people pell-mell toward the next warm body that walks by. Instead, compassion is exquisitely attuned to harm and vulnerability in others. Compassion does not render people tearful idlers, moral weaklings, or passive onlookers but individuals who will take on the pain of others, even when given the chance to skip out on such difficult action or in anonymous conditions. The kindness, sacrifice, and jen that make up healthy communities are rooted in a bundle of nerves that has been producing caretaking behavior for over 100 million years of mammalian evolution.

The surpluses will have to be expended somehow, and trust the oligarchs to find a way. Magnificent roads will be built. There will be great achievements in science, and especially in art. When the oligarchs have completely mastered the people, they will have time to spare for other things. They will become worshippers of beauty. They will become art-lovers. And under their direction and generously rewarded, will toil the artists. The result will be great art; for no longer, as up to yesterday, will the artists pander to the bourgeois taste of the middle class. It will be great art, I tell you, and wonder cities will arise that will make tawdry and cheap the cities of old time. And in these cities will the oligarchs dwell and worship beauty

We have learnt that the exploration of the external world by the methods of physical science leads not to a concrete reality but to a shadow world of symbols, beneath which those methods are unadapted for penetrating. Feeling that there must be more behind, we return to our starting point in human consciousness - the one centre where more might become known. There we find other stirrings, other revelations than those conditioned by the world of symbols... Physics most strongly insists that its methods do not penetrate behind the symbolism. Surely then that mental and spiritual nature of ourselves, known in our minds by an intimate contact transcending the methods of physics, supplies just that... which science is admittedly unable to give.

...on opening the incubator I experienced one of those rare moments of intense emotion which reward the research worker for all his pains: at first glance I saw that the broth culture, which the night before had been very turbid was perfectly clear: all the bacteria had vanished... as for my agar spread it was devoid of all growth and what caused my emotion was that in a flash I understood: what causes my spots was in fact an invisible microbe, a filterable virus, but a virus parasitic on bacteria. Another thought came to me also, If this is true, the same thing will have probably occurred in the sick man. In his intestine, as in my test-tube, the dysentery bacilli will have dissolved away under the action of their parasite. He should now be cured.

Not that this deterred him and his friend Klapaucius from further experimentation, which showed that the extent of a dragon's existence depends mainly on its whim, though also on its degree of satiety, and that the only sure method of negating it is to reduce the probability to zero or lower. All this research, naturally enough, took a great deal of time and energy; meanwhile the dragons that had gotten loose were running rampant, laying waste to a variety of planets and moons. What was worse, they multiplied. Which enabled Klapaucius to publish an excellent article entitled "Covariant Transformation from Dragons to Dragonets, in the Special Case of Passage from States Forbidden by the Laws of Physics to Those Forbidden by the Local Authorities.

How strange it was, I thought, that when the tiny though thousandfold beauties of the Earth disappeared and the immeasurable beauty of outer space rose in the distant quiet splendor of light, man and the greatest number of other creatures were supposed to be asleep! Was it because we were only permitted to catch a fleeting glimpse of those great bodies and then only in the mysterious time of a dream world, those great bodies about which man had only the slightest knowledge but perhaps one day would be permitted to examine more closely? Or was it permitted for the great majority of people to gaze at the starry firmament only in brief, sleepless moments so that the splendor wouldn't become mundane, so that the greatness wouldn't be diminished?

Le regard analytique et le regard intuitif sur la vie ne peuvent s'harmoniser dans un même être que dans la mesure où le premier est subordonné au second. C'est du second, et notamment du sentiment de beauté et de compassion qu'il enferme, que découle le sens de la totalité de même que celui des équilibres et de la limite. Le regard intuitif est la condition de la sagesse sans laquelle le regard analytique peut conduire à des excès suicidaires. L'analyse des phénomènes donne de la puissance sur eux, elle permet de dominer la nature, mais elle n'enferme aucune indication quant aux limites qu'il convient d'assigner à cette puissance.

Further, in the modern story, reality is that which is observable, measurable, and repeatable - the kinds of phenomena available, accessible, and verifiable to the five senses. Thus, reality comes to equal the scientific method. It should come as no surprise that in such a world the life of the spirit is ignored or marginalized (as well as a great many other nonmaterial things.) This view of life subsequently birthed in human beings a ravenous materialism as matters of the soul were ignored or reinterpreted within this tightly controlled version of reality. When the life of the spirit is ignored, people will seek to feed the hunger of a neglected soul with the only nourishment available: in our context, the consumptive acquisition of material goods.

Except they kept asking me questions like 'What is your biggest source of conflict about the Pope?' Or 'Has the Pope ever tried to suppress your scientific work?' Completely out of left field!"They didn't want to hear me tell them how much Pope Benedict supported the Vatican Observatory and its scientific work. So, finally, frustrated that they weren't getting the story they wanted out of me, one of them asked, 'Would you baptize an extraterrestrial?'"What did you answer?""Only if she asks!""I love it! How did they react?""They all got a good laugh, which is what I intended. And then, the next day, they all ran my joke as if it were a straight story, as if I had made some sort of official Vatican pronouncement about aliens.